Quote:
Originally Posted by Katzpur
Would you mind elaborating on this? Do you believe God is in a rapist or a murderer? Do you believe God is in human trafficking? Do believe God is an a pedophile? I'm just trying to get my head around what you could possibly mean by the statement that "God fills all things and is present everywhere."
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Great question. The uncertainties of life and the vicissitudes of existence do not in any manner contradict the concept of the universal sovereignty of God. Man is an evolutionary creature and therefore beset by certainn inevitabilities. For your consideration:
1. Is
courage (strength of character) desirable ? Then must man be reared in an environment which necessitates grappling with hardships and reacting to disappointments.
2. Is
altruism - service of one's fellows - desirable ? Then must man's life experience provide for encountering situations of social inequality.
3. Is
hope - the grandeur of trust - desirable ? Then human existence must constantly be confronted with insecurities and recurrent uncertainties.
4. Is
faith - the supreme assertion of human thought - desirable ? Then must the mind of man find itself in that troublesome predicament where it ever knows less than it can believe.
5. Is the search for
truth desirable ? Then must man grow up in a world where error is present and falsehood always possible.
6. Is
loyalty desirable ? Then man must carry on amid the possibilities of betrayal and desertion. The valor of devotion to duty consists in the implied danger of default.
7. Is
unselfishness desirable ? Then must man live face to face with the incessant clamoring of an inescapable egoistic self. Man cannot dynamically choose the divine life if there is no self-life to forsake. This is not possible in an environment where there is no potential evil to exalt contrasted by good to observe and choose from.
8. How can one know true spiritual
pleasure and ecstasy unless they live in a world where the alternative of pain and the likelihood of suffering are ever-present possibilities ?
If man is to be free he must be fallible. The possibility of mistaken judgement (evil) becomes sin only when the human will consciously endorses and knowingly embraces a deliberate immoral judgement. This is why angels will never be human and visa-versa.
Angels are naturally brave, but they are not
courageous in the human sense. They are innately kind, but hardly
altruistic in the human way. They have
faith in the stability of the universe, but they are utter strangers to that saving faith whereby mortal man climbs from the status of an animal up to the portals of paradise. They love
truth but know nothing of its soul saving qualities. They are
idealists, but they were born that way. They are
loyal, but they have never experienced the thrill of wholehearted and intelligent devotion to duty in the face of temptation and default. They are
unselfish, but they never gained such levels of experience by the magnificient conquest of self. They enjoy
pleasure, but they do not comprehend the sweetness of the pleasure escape from the pain potential.