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At Mount Sinai, God gave Israel a Ketubah, a marriage contract where they would marry God, when Jesus came, he didn't come to marry Jews, Jesus came to marry Gentiles in order to ADD THEM to Jews, that they would be redeemed under the name Israel.
At Mount Sinai, God gave Israel a Ketubah, a marriage contract where they would marry God, when Jesus came, he didn't come to marry Jews, Jesus came to marry Gentiles in order to ADD THEM to Jews, that they would be redeemed under the name Israel.
All parables have 3 meanings, anyone can take a logical meaning from this, but the truth of this parable is explaining history just like the second meaning is always explaining history in speaking of Judah and Ephraim.
The third inner meaning is always about me, about you personally.
The true meaning of this parable and every parable is not pointing at Jews or Gentiles, it is simply showing you what a human is.
Matthew 22 {Notice the two} 1And Jesus answered and spake unto them again by parables, and said, 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5But they made light of it, and went their ways, one to his farm, another to his merchandise:
This parable is speaking about me, I AM THE KINGDOM OF HEAVEN, and so are you.
Every single time you see the phrase,'' The kingdom of heaven is like,'' it is ALWAYS explaining what you are in body, soul, and spirit. The kingdom of heaven is like a leaven that a woman took and hid in 3 measures of meal.
The parables of the prodigal son can be taught with an obvious meaning that just anyone could get, but anyone who knows the actual history of Ephraim knows that Ephraim is the prodigal nation, and Judah has always been the son who stayed home because there are no other people in the world who have continuously stayed with the word of their father, and they have been the only ones who keep his ways instead of becoming lawless as to herd swine.
Ephraim became as a dead man and he only wishes to return as a servant and this is the Gentile who comes back with respect of the law when he sees that his lawlessness has killed him.
But the truth of these parables is that I am both Ephraim and Judah and it is of me, and you.
The kingdom of heaven is like ~ ME.
The Parables are ALWAYS speaking of Judah and Ephraim and the feasts, but it just so happens to be that the two kingdoms of Israel represent my two eyes, and my two hands, and Jerusalem is in my bosom.
Last edited by Hannibal Flavius; 10-25-2017 at 10:08 AM..
All parables have 3 meanings, anyone can take a logical meaning from this, but the truth of this parable is explaining history just like the second meaning is always explaining history in speaking of Judah and Ephraim.
The third inner meaning is always about me, about you personally.
The true meaning of this parable and every parable is not pointing at Jews or Gentiles, it is simply showing you what a human is.
Matthew 22 {Notice the two} 1And Jesus answered and spake unto them again by parables, and said, 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5But they made light of it, and went their ways, one to his farm, another to his merchandise:
This parable is speaking about me, I AM THE KINGDOM OF HEAVEN, and so are you.
Every single time you see the phrase,'' The kingdom of heaven is like,'' it is ALWAYS explaining what you are in body, soul, and spirit. The kingdom of heaven is like a leaven that a woman took and hid in 3 measures of meal.
The parables of the prodigal son can be taught with an obvious meaning that just anyone could get, but anyone who knows the actual history of Ephraim knows that Ephraim is the prodigal nation, and Judah has always been the son who stayed home because there are no other people in the world who have continuously stayed with the word of their father, and they have been the only ones who keep his ways instead of becoming lawless as to herd swine.
Ephraim became as a dead man and he only wishes to return as a servant and this is the Gentile who comes back with respect of the law when he sees that his lawlessness has killed him.
But the truth of these parables is that I am both Ephraim and Judah and it is of me, and you.
The kingdom of heaven is like ~ ME.
The Parables are ALWAYS speaking of Judah and Ephraim and the feasts, but it just so happens to be that the two kingdoms of Israel represent my two eyes, and my two hands, and Jerusalem is in my bosom.
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