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Old 10-05-2015, 08:28 AM
 
1,601 posts, read 751,221 times
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"RELIGION and SCIENCE have always been considered to be twin sisters by Islam and today at a time when science has taken great strides, they still continue to be associated."

In truth, Islam is totally backwards.

Islam claims to have made many scientific advancements long ago, but research shows that these advancements were made by non-Muslims and Muslims invaded non-Muslim countries and took credit for what they did not invent/discover.

Muslims benefited greatly from the Greek sciences, which were translated for them by dhimmi Christians and Jews.

Many of the scientific advances credited to Islam were actually taken from other cultures invaded by the Muslims. The algebraic concept of “zero”, for example, is erroneously attributed to Islam when, in fact, it was a Hindu discovery that was merely introduced to the West by Muslims.

These invaded populations contributed greatly to the history of so-called “Muslim science” until they were decimated by homicidal Muslims. As Mark Steyn puts it, "When admirers talk up Islam and the great innovations and rich culture of its heyday, they forget that even at its height Muslims were never more than a minority, and they were in large part living off the energy of others."

Muslims are now and have always been parasites. The Muslim concentration within a population is proportional to the decline of scientific achievement. It is no accident that the Muslim world has had little to show for itself in the last 800 years or so, since running out of new civilizations to cannibalize.

The few accomplished Muslim scientists were often considered to be heretics. Recently Woodrow listed some accomplished Muslim scientists. The first on the list was a Jew, not a Muslim. The second was al-Razi. who hated Islam and was damned by Muslims. Let's read one of his quotes:

“You claim that the evidentiary miracle is present and available, namely, the Koran. You say: 'Whoever denies it, let him produce a similar one.' Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. … By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: 'Produce something like it'‽”
― Muhammad ibn Zakariya al-Razi

Sound like a Muslim to you?

Today we can look at the Nobel Prize statistics.

The Global Islamic population is approximately 1,200,000,000 or roughly 20% of the world's population.

The Nobel Prize is an annual international award bestowed by Scandinavian committees in recognition of cultural and scientific advances. The Nobel Prize is regarded as the most prestigious award in its field.

Muslims that have received the following Nobel Prizes:

Literature:

1988 - Naguib Mahfouz
2006 - Orhan Pamuk

Economics:

ZERO

Chemistry:

1999 - Ahmed Zewail

Physics:

1979 - Mohammad Abdus Salam

Salam was buried in Bahishti Maqbara, a cemetery established by the Ahmadiyya Community at Rabwah, Punjab, Pakistan, next to his parents' graves. The epitaph on his tomb initially read "First Muslim Nobel Laureate". The word "Muslim" was later obscured on the orders of a local magistrate, leaving "First Nobel Laureate". Under Ordinance XX, Being an Ahmadiyya, he was considered a non-Muslim according to the definition provided in the II Amendment to the Constitution of Pakistan.
-- Abdus Salam - Wikipedia, the free encyclopedia

Medicine:

1960 - Peter Brian Medawar
1998 - Ferid Mourad

TOTAL: SIX Nobel Prize Recipients

The Global Jewish population is approximately 14,000,000 or about 0.2% of the world's population.

Jews that have received the following Nobel Prizes:

Chemistry:
(34 prize winners, 22% of world total, 33% of US total)

1905 - Adolph von Baeyer
1906 - Henri Moissan
1910 - Voit 168 Otto Wallach
1915 - Richard Willstätter
1918 - Fritz Haber
1943 - George de Hevesy
1961 - Melvin Calvin
1962 - Max Perutz
1972 - Christian B. Anfinsen
1972 - William Howard Stein
1977 - Ilya Prigogine
1979 - Herbert C. Brown
1980 - Paul Berg
1980 - Walter Gilbert
1981 - Roald Hoffmann
1982 - Aaron Klug
1985 - Jerome Karle
1985 - Herbert Hauptman
1989 - Sidney Altman
1992 - Rudolph A. Marcus
1994 - George Andrew Olah
1996 - Harold Kroto
1998 - Walter Kohn
2000 - Alan J. Heeger
2004 - Aaron Ciechanover
2004 - Avram Hershko
2004 - Irwin Rose
2006 - Roger D. Kornberg
2008 - Martin Chalfie
2009 - Ada Yonath
2011 - Dan Shechtman
2012 - Robert Lefkowitz
2013 - Arieh Warshel
2013 - Michael Levitt

Economics:
(29 prize winners, 39% of world total, 50% of US total)

1970 - Paul Anthony Samuelson
1971 - Simon Kuznets
1972 - Kenneth Joseph Arrow
1975 - Leonid Kantorovich
1976 - Milton Friedman
1978 - Herbert A. Simon
1980 - Lawrence Robert Klein
1985 - Franco Modigliani
1987 - Robert M. Solow
1990 - Harry Markowitz
1990 - Merton Miller
1992 - Gary Becker
1993 - Robert Fogel
1994 - John Harsanyi
1994 - Reinhard Selten
1997 - Robert Merton
1997 - Myron Scholes
2001 - George Akerlof
2001 - Joseph Stiglitz
2002 - Daniel Kahneman
2005 - Robert Aumann
2007 - Leonid (Leo) Hurwicz
2007 - Eric Maskin
2007 - Roger Myerson
2008 - Paul Krugman
2009 - Elinor Ostrom
2010 - Peter Diamond
2012 - Alvin Roth

Literature:
(13 prize winners, 12% of world total, 27% of US total)

1910 - Paul Heyse
1927 - Henri Bergson
1958 - Boris Pasternak
1966 - Shmuel Yosef Agnon
1966 - Nelly Sachs
1976 - Saul Bellow
1978 - Isaac Bashevis Singer
1981 - Elias Canetti
1987 - Joseph Brodsky
1991 - Nadine Gordimer World
2002 - Imre Kertész
2004 - Elfriede Jelinek
2005 - Harold Pinter
2014 - Patrick Modiano

Physics:
(51 prize winners, 26% of world total, 37% of US total)

1907 - Albert A. Michelson
1908 - Gabriel Lippmann
1921 - Albert Einstein
1922 - Niels Bohr
1925 - James Franck
1943 - Otto Stern
1944 - Isidor Isaac Rabi
1945 - Wolfgang Pauli
1952 - Felix Bloch
1954 - Max Born
1958 - Ilya Frank
1959 - Emilio Gino Segrè
1960 - Donald A. Glaser
1961 - Robert Hofstadter
1962 - Lev Landau
1963 - Eugene Wigner
1965 - Richard Feynman
1965 - Julian Schwinger
1967 - Hans Bethe
1969 - Murray Gell-Mann
1971 - Dennis Gabor
1972 - Leon Cooper
1973 - Brian David Josephson
1975 - Ben Roy Mottelson
1976 - Burton Richter
1978 - Arno Allan Penzias
1979 - Sheldon Lee Glashow
1979 - Steven Weinberg
1987 - Karl Alexander Müller
1988 - Leon M. Lederman
1988 - Melvin Schwartz
1988 - Jack Steinberger
1990 - Jerome Isaac Friedman
1992 - Georges Charpak
1995 - Martin Lewis Perl
1995 - Frederick Reines
1996 - David Morris Lee
1996 - Douglas D. Osheroff
1997 - Claude Cohen-Tannoudji
2000 - Zhores Alferov
2003 - Alexei Alexeyevich Abrikosov
2003 - Vitaly Ginzburg
2004 - David Gross
2004 - H. David Politzer
2005 - Roy J. Glauber
2010 - Andre Geim
2011 - Adam Riess
2011 - Saul Perlmutter
2012 - Serge Haroche
2013 - François Englert

Medicine:
(55 prize winners, 27% of world total, 40% of US total)

1908 - Elie Metchnikoff
1908 - Paul Erlich
1914 - Robert Barany
1922 - Otto Meyerhof
1930 - Karl Landsteiner
1931 - Otto Warburg
1936 - Otto Loewi
1944 - Joseph Erlanger
1944 - Herbert Spencer Gasser
1945 - Ernst Boris Chain
1946 - Hermann Joseph Muller
1950 - Tadeus Reichstein
1952 - Selman Abraham Waksman
1953 - Hans Krebs
1953 - Fritz Albert Lipmann
1958 - Joshua Lederberg
1959 - Arthur Kornberg
1964 - Konrad Bloch
1965 - Francois Jacob
1965 - Andre Lwoff
1967 - George Wald
1968 - Marshall W. Nirenberg
1969 - Salvador Luria
1970 - Julius Axelrod
1970 - Sir Bernard Katz
1972 - Gerald Maurice Edelman
1975 - Howard Martin Temin
1976 - Baruch S. Blumberg
1977 - Roselyn Sussman Yalow
1978 - Daniel Nathans
1980 - Baruj Benacerraf
1984 - Cesar Milstein
1985 - Michael Brown
1985 - Joseph Goldstein
1986 - Stanley Cohen
1986 - Rita Levi-Montalcini
1988 - Gertrude Elion
1989 - Harold Varmus
1992 - Edmond Fischer
1994 - Alfred G. Gilman
1994 - Martin Rodbell
1997 - Stanley Prusiner
1998 - Robert Furchgott
2000 - Paul Greengard
2000 - Eric Kandel
2002 - Sydney Brenner
2002 - H. Robert Horvitz
2004 - Richard Axel
2006 - Andrew Z. Fire
2011 - Bruce Beutler
2011 - Ralph Steinman
2013 - James Rothman
2013 - Randy Schekman

TOTAL: 184 (ONE HUNDRED EIGHTY FOUR) Nobel Prize Recipients!
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Old 10-09-2015, 04:01 PM
 
204 posts, read 108,849 times
Reputation: 15
Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper:

“In a relatively few aayahs (Quranic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development, such as classification, terminology, and description, existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”




Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

“I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of [a] very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.”

\\\

Al Shaddad Bin Aous has quoted this tradition of the Holy Prophet (PBUH) "God calls for mercy in everything, so be merciful when you kill and when you slaughter, sharpen your blade to relieve its pain".

Many allegations have been made that Islamic slaughter is not humane to animals. However, Professor Schultz and his colleague Dr. Hazim of the Hanover University, Germany, proved through an experiment, using an electroencephalograph (EEG) and electrocardiogram (ECG) that * Islamic slaughter is THE humane method of slaughter * and captive bolt stunning, practiced by the Western method, causes severe pain to the animal.

The results surprised many.

Experimental Details:

1. Several electrodes were surgically implanted at various points of the skull of all animals, touching the surface of the brain.


2. The animals were allowed to recover for several weeks.
3. Some animals were slaughtered by making a swift, deep incision with a sharp knife on the neck cutting the jugular veins and carotid Arteries of both sides; as also the trachea and oesophagus Halal Method.
4. Some animals were stunned using a captive bolt pistol humane slaughter by the western method.
5. During the experiment, EEG and ECG were recorded on all animals to record the condition of the brain and heart during the course of slaughter and stunning.

Results and Discussion:

I - Halal Method

1. The first three seconds from the time of Islamic slaughter as recorded on the EEG did not show any change from the graph before slaughter, thus indicating that the animal did not feel any pain during or immediately after the incision.
2. For the following 3 seconds, the EEG recorded a condition of deep sleep - unconsciousness. This is due to a large quantity of blood gushing out from the body.
3. After the above mentioned 6 seconds, the EEG recorded zero level, showing no feeling of pain at all.
4. As the brain message (EEG) dropped to zero level, the heart was still pounding and the body convulsing vigorously (a reflex action of the spinal cord) driving maximum blood from the body: resulting in hygienic meat for the consumer.

II - Western method by C.B.P. Stunning
1. The animals were apparently unconscious soon after stunning.
2. EEG showed severe pain immediately after stunning.
3. The hearts of the animal stunned by C.B.P. stopped beating earlier as compared to those of the animals slaughtered according to the Halal method resulting in the retention of more blood in the meat. This in turn is unhygienic for the consumer.

Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4youtube



http://www.youtube.com/watch?v=TAfIKuGLZtM

My Journey To Islam: Shahida bint Stanley youtube

https://www.youtube.com/watch?v=KWeX11e-vR8

My Journey To Islam: David Gibson youtube


https://www.youtube.com/watch?v=mM6Ofho4u6c
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Old 10-09-2015, 05:46 PM
 
1,601 posts, read 751,221 times
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https://www.youtube.com/watch?v=d4Q8bImiPCM


https://www.youtube.com/watch?v=aF9HAlhxHZ0


https://www.youtube.com/watch?v=5SnszeIZKYE


https://www.youtube.com/watch?v=ZZ6c66G99A4
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Old 10-13-2015, 06:59 AM
 
204 posts, read 108,849 times
Reputation: 15
Demonstrated knowledge of modern nutrition that people acquire some characteristics of the animals that eat their meat to contain the internal secretions and toxins circulating in the blood and pass into the stomach in humans and affecting morals .. It turns out that when the matter predator capturing prey in the body secrete hormones and substances to help him fight and capture prey .. Dr (o Liebig), Professor of Nutrition in Britain: These secretions come out in the animal's body until he is locked in a cage when they give him a piece of meat to eat ..

The explanation of his theory of the saying: You just have to visit the zoo once had a look at the tiger in his movements nervous rough during the cut piece of meat and chew you see a picture of anger and painted on his face then go back to the elephant and watched his deposit we eat while playing with the children and visitors and look at the Assad and compare wrath and ferocity sentences and has been observed on the peoples of the meat eaters prey or other meat, which Islam forbids eating - they become a kind of ferocity and the tendency to violence, even if no other reason than the desire to shed blood ..

Reason for the prohibition to eat meat and all the birds of prey with fangs

He said peace be upon him: (on each bird with talons and every wild animal with fangs) Narrated by Abu Dawood



أحمد ديدات - أين الإنجيل الحقيقى ؟؟ youtube

https://www.youtube.com/watch?v=HdFuBDmXD90

My Journey To Islam: Abdullah Seymour youtube


https://www.youtube.com/watch?v=g8uhW_DmJC4

My Journey To Islam: Hannah Colbourne youtube


https://www.youtube.com/watch?v=0Lvcfdm4Yzc
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Old 10-13-2015, 07:47 AM
 
1,601 posts, read 751,221 times
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I always think it is a bad idea to drink urine. However, Muhammed told people to drink camel urine.

Narrated Anas:Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine).
Sahih Bukhari 8:82:794

Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (may peace be upon him) at Medina, but they found its climate uncongenial. So Allah's Messenger (may peace be upon him) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right.
Sahih Muslim 16:4130

To this day there are Muslim 'scientists' that think drinking camel urine cures cancer and other diseases! However, the American Cancer Society’s position is that scientific evidence does not support individual claims that urine or urea given in any form is helpful for cancer patients and that the safety of urine therapy has not been confirmed by scientific studies.

Drinking camel urine can also be harmful, and even deadly:

"We know it's tempting.

After all, who hasn't gotten the urge to sip a glass of chilled camel urine every now and then?

But, according to the World Health Organization, it could be deadly.

You see, there's a bit of a MERS situation. MERS — officially called Middle East Respiratory Syndrome Coronavirus — leads to fevers, breathing problems, pneumonia, kidney failure and other deadly complications.

According to a news release, about 64 cases of the disease have been documented in South Korea, including five deaths.

[READ: MERS Virus That Threatens Humans Also Found in Camels]

And, as you might have guessed, it is passed by camels.

As a precaution, WHO is urging people to "avoid drinking raw camel milk or camel urine."

[RELATED: Camels Confirmed as Source of Human MERS Infection]

As disgusting as this sounds, some people in Muslim countries believe drinking camel urine will cure ailments."

Stop Drinking Camel Urine, World Health Organization Says - US News

Why would Muhammed/allah play such a horrible trick on Muslims????

https://www.youtube.com/watch?v=JKeSrq7t6Ak
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Old 10-17-2015, 08:14 AM
 
204 posts, read 108,849 times
Reputation: 15
Christian fundamentalist websites are trying to show Islam in bad light by quoting hadiths and showing how un-scientific they are. One of the website says: "A few teachings found in these divinely inspired texts include the medical virtues of camel urine: The prophet ordered them to follow his camels, and drink their milk and urine, so they followed the camels and drank their milk and urine till their bodies became healthy."

t was the first time I heard the hadith, and it really got me thinking. Sure, we all know anti-biotics are made of mold...but camel urine? I decided to research the whole thing and reply to him. I was quite surprised to find that while the Prophet Muhammad had indeed recommended camel urine to these guys, man, people have been drinking their own stuff for ages! Heres my reply, hope I can help some people who are 'drowning' in confusion....I know the feeling....

First lets look at the hadith:

Narrated Abu Qilaba: "Anas said, "Some people of 'Ukl or 'Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said, "Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle . (Sahih Bukhari, Ablutions (Wudu'), Volume 1, Book 4, Number 234)"

MY REFUTATION: Do you know what�s in your medication? How do you know it�s any better than camel urine? Who would ever think that a drop of human discharge could become a complex living being? Who would have ever thought camel urine MAY cure an illness? I put together this article about �urine-therapy�. You will be surprised.

History of Urine-Therapy

The history of drinking urine for therapeutic purposes dates back at least to the Holy Roman Empire when great urinal troths were erected in the public squares of each city-state for residents to both contribute to, and benefit from. For centuries European Gypsies have known about the curative properties of urine, using cow urine to cure Bright's Disease (several acute and chronic diseases of the kidneys which produce albumin in urine). It has also been reported that the Yogis and Lamas of Tibet reach extended ages by drinking their own urine.

Through the ages there have been literally thousands of champions of this curious practice: In the early 1800s, a book titled One Thousand Notable Things describes the use of urine to cure scurvy, relieve skin itching, cleanse wounds, and many other treatments. An 18th century French dentist praised urine as a valuable mouthwash. In England during the 1860-70s, the drinking of one's own urine was a common cure for jaundice. In more modern times, the Alaskan Eskimos have used urine as an antiseptic to treat wounds.

�For hundreds of years, other cultures have used urine to treat a wide variety of health problems. Practitioners of Ayurvedic medicine (from India) routinely use urine as a remedy. Daily doses of 1 to 2 ounces of warm cow�s urine is used to treat cirrhosis of the liver. It is also prescribed as a diuretic, a laxative, and as a treatment for chronic malaria, headaches and fever. Goat�s urine is used for the same type of problems, while ox urine is prescribed to relive jaundice, worms, and diarrhea. Camel urine is used as a stimulant in cardiovascular disease. Human urine, however, still remains the most popular remedy.� Excerpts from Vol. 5, No. 14 August, 1994 Alternatives For the Health Conscious Individual The standard authority for drugs in Europe until the end of the eighteenth century was Lamery's Dictionnaire Universelle des Drogues. One of the late editions, published in 1759, contains a list of remedies under "Homo." It explains: "All parts of man, his excrescences and excrements, contain oil and the sals volatile, combined with phlegm and earth..."

Horse Urine as a Western Cure

The popular estrogen product called PREMARIN is given to postmenopausal women. This PREMARIN is extracted from HORSE URINE. The name stands for PREgnant MARe urIN. Premarin, has become the third most prescribed drug in the world (just behind Tylenol).

Recent Proof?

Scientists from the United Arab Emirates have proposed using one of the world's hardiest mammals - the camel - in the campaign to fight and eradicate human diseases. A team led by Dr Sabah Jassim from the Zayed Complex for Herbal Research and Traditional Medicine has suggested that camels are highly resistant to many deadly viral diseases and their antibodies could be used for new drugs.

Camels have a unique physiology which allows them to thrive in some of the world's harshest environments. But as well as these advantages, they have immune systems that are so robust, they remain free from many of the viral diseases that affect other mammals, such as foot-and-mouth and rinderpest.

The antibodies that camels carry inside them are structurally much simpler than those of humans, and Dr Sabah Jassim suggests they would be much simpler to replicate artificially than human antibodies. Writing in the British Institute of Biology's magazine, The Biologist, Dr Jassim says the small size of camel antibodies would also allow them to penetrate deep into human tissue and cells that would not be otherwise accessible. - By BBC correspondent David Bamford BBC News | MIDDLE EAST | Camels could help cure humans

A researcher from a teaching hospital in the Sudan presented a study of 30 patients with ascites -- an accumulation of serum in the abdominal cavity that causes distended stomachs -- that found that they responded slightly better to 150 ml of camel urine a day than to a standard medicine, the diuretic frusimide. And a Chinese pharmaceutical company reported that in a clinical study, its urine-derived cancer drug CDA-II cured 61 percent of patients, compared with a 30 percent cure rate for chemotherapy.
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Old 10-17-2015, 08:15 AM
 
204 posts, read 108,849 times
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Hijrah from Mecca to Madinah
order allah
to the Prophet Muhammad
Peace be upon him


because Quraish hurt the Prophet and the Muslims

The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations.

Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:

Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.

Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state.

Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.

Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.

Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations.

Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.

This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an.

Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.

There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries.

Hijrah, the turning point in Islamic history

Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate.

Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.

In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)

Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.

Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.

When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect.

It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life.

1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah.

2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him).

3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.

4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.

5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756)

6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one.

7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one.

8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations.

9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.

In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society.

Hijrah is obligatory

Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate.

However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection."

There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam.

As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly."

Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home.


Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman youtube


https://www.youtube.com/watch?v=TebwAAyMfh8
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Old 10-20-2015, 12:16 AM
 
204 posts, read 108,849 times
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http://www.youtube.com/watch?v=EzKCMNiLvcU
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Old 10-23-2015, 08:36 PM
 
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A different issue here

We are talking about blood clots after slaughter
Which constitutes a major threat to human health

Therefore
Blood should be drained


,,,,,,,,This explanation here


I hope benefit to all

7.. And whatsoever the Messenger (Muhammad ) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allah. Verily, Allah is Severe in punishment.
Surah Al-Hashr


Zakir Naik - Islamic way of slaughtering animals is inhuman youtube


http://www.youtube.com/watch?v=F5aXZuOwtyE

Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4 youtube


http://www.youtube.com/watch?v=TAfIKuGLZtM

good meat

Animals such as cows, sheep, goats, deer, moose, chickens, ducks, game birds, etc., are also Halal, but they must be Zabihah (slaughtered according to Islamic Rites) in order to be suitable for consumption. The procedure is as follows: the animal must be slaughtered by a Muslim.

{foods which are forbidden}: The Holy Qur'an, 5:3 - Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars)...

{prohibition of intoxicants): The Holy Qur'an, 5:90 - O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.


A Conversation with Ingrid Mattson youtube


http://www.youtube.com/watch?v=LXzPV2G5PFg
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Old 10-27-2015, 12:17 AM
 
204 posts, read 108,849 times
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The Messenger of Allah (saws) forbade the believers to eat following animals.

1- Which hunts with their fangs

2- which hunts with their claws

3- forbade to eat dogs and domestic donkies

----eating pork, one reason for the lack of jealousy nationality between the Europeans and the emergence of many cases of phenomena of homosexuality, such as wife-swapping and mass marriages




quote




I can agree...you guys are pretty good at slaughtering.
\\\

SUBHANALLAH ... every thing our prophet did .no doubt was and will always be usefull ..and at that time ..there were not all.the medicine and doctors bla bla so he showed the method which is safe ..

\\\

Not only with science. It is a book of history, philosophy, laws and many more. An unique book to guide the humanity.

\\\\


as salamu alaykum,



most halal meat in west is very very very doubtful. better to slaughter your own meat or just not eat meat


أحمد ديدات - من هو أبو المسيح عليه السلام youtube


https://www.youtube.com/watch?v=19ejqMYNwrY


My Journey To Islam: Paul Salahuddin Armstrong youtube


http://www.youtube.com/watch?v=YgemnduBYTM
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