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Old 04-24-2016, 11:52 PM
 
Location: Logan Township, Minnesota
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Quote:
Originally Posted by Continuum View Post
First that is precisely my point that this eeman is used in the loose sense and not the loose sense.

Whichever way one interpret 2:108 the term "eeman" in bial-eemani [where you said is security] will still be steered back to 'faith' i.e. beliefs without proofs nor justified reasons.

'past messages' of what? definitely of the faith! since the root eeman is present, i.e. the faith of old before Muhammad.

'strayed from the right path' of what? definitely of the faith! since the root eeman is present, i.e. the faith of old before Muhammad in this case with reference to Moses.

Note the later statement in 2:108 has the following model

Whoever did x had done the opposite of x.
thus if x is disbelief then opposite of disbelief which is beliefs, thus faith,
because specifically beliefs without proof is faith.

Whichever way, the opposite of x in this case of 2:108, it will lead to the term 'faith'.
Thus with the presence of 'eeman' in that statement, Pickthall and others who use the term 'faith' is correct in context.

Agree?
I am not certain if the Arabic word Eeman existed before the Qur'an. So far I have not found any evidence of it it. but for all practical purposes the Qur'an is the first book ever written in Arabic. I have been searching the sister languages of Hebrew and Aramaic to see if I can find when it was first used.
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Old 04-25-2016, 12:39 AM
 
Location: Not-a-Theist
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Quote:
Originally Posted by Woodrow LI View Post
I am not certain if the Arabic word Eeman existed before the Qur'an. So far I have not found any evidence of it it. but for all practical purposes the Qur'an is the first book ever written in Arabic. I have been searching the sister languages of Hebrew and Aramaic to see if I can find when it was first used.
The concept of eeman can be easily deduced from general knowledge of semantics and linguistic.

I have presented 'eeman' in its perspective of reality.

Where eeman [strict] as belief is within the hierarchy of reality.

1. Reality

2. Universe

3. Our Solar System

4. Earth -Things [living and non-living] and humans

5. Humans -[survival, reproduce]

6. Survival needs, instincts, emotions, beliefs, etc.

7. Beliefs - empirical {belief-that} and non-empirical {belief-in}

8. Belief-in - theological, others

9. Theological belief in - Judaism, Christianity, Islam, others

10. Islamic - islam [submission], eeman [faith], inhsaan, etc.

11. Eeman [strict] - specific 6 pillars of eeman - faith [beliefs without proofs]

12. Eeman [loose] - beliefs within Islamic contexts in relation to eeman [strict].

From the above, eeman is merely a piece of a jigsaw puzzle within the whole of reality.
Eeman [strict] 11 is related subset to 'belief' in 6.
Eeman [loose] 12 is also related subset to 'belief' in 6.

Do you dispute the above presentation of eeman within the hierarchy of reality?

Even if eeman has not existed before the Quran, it is definitely equivalent to 'belief' as in point 6 above and take a specific meaning at point 10.


It is the same as an inference for "pasta" as to "food".

Food is fundamental to all humans to facilitate survival and growth.
But when we take into consideration geography and different people and location then a certain type of food is given a specific label, i.e. "pasta".

Pasta in the specific and strict sense is Italian food.
But in the loose sense it can also mean Chinese pasta, i.e. Chinese noodles which is fundamentally "food".
Origins of Chinese Pasta

The above example for 'pasta' can be applied to 'eemam' [faith or unproven-beliefs] in the strict and loose sense.
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Old 04-25-2016, 01:27 AM
 
3,166 posts, read 1,036,278 times
Reputation: 289
Quote:
Originally Posted by Continuum View Post
The concept of eeman can be easily deduced from general knowledge of semantics and linguistic.

I have presented 'eeman' in its perspective of reality.

Where eeman [strict] as belief is within the hierarchy of reality.

1. Reality

2. Universe

3. Our Solar System

4. Earth -Things [living and non-living] and humans

5. Humans -[survival, reproduce]

6. Survival needs, instincts, emotions, beliefs, etc.

7. Beliefs - empirical {belief-that} and non-empirical {belief-in}

8. Belief-in - theological, others

9. Theological belief in - Judaism, Christianity, Islam, others

10. Islamic - islam [submission], eeman [faith], inhsaan, etc.

11. Eeman [strict] - specific 6 pillars of eeman - faith [beliefs without proofs]

12. Eeman [loose] - beliefs within Islamic contexts in relation to eeman [strict].

From the above, eeman is merely a piece of a jigsaw puzzle within the whole of reality.
Eeman [strict] 11 is related subset to 'belief' in 6.
Eeman [loose] 12 is also related subset to 'belief' in 6.

Do you dispute the above presentation of eeman within the hierarchy of reality?
Eeman cannot be presented except in relation to God/Allah unless you regard Allah as the Reality.

Quote:
Even if eeman has not existed before the Quran, it is definitely equivalent to 'belief' as in point 6 above and take a specific meaning at point 10.
Eeman (faith in God and His messengers) existed before the Qur'an. It is faith in beliefs about God, His messengers and the revelations through His messengers. All the other 3 beliefs are due to these three beliefs and cannot exist on their own without these three.

Quote:
It is the same as an inference for "pasta" as to "food".

Food is fundamental to all humans to facilitate survival and growth.
But when we take into consideration geography and different people and location then a certain type of food is given a specific label, i.e. "pasta".

Pasta in the specific and strict sense is Italian food.
But in the loose sense it can also mean Chinese pasta, i.e. Chinese noodles which is fundamentally "food".
Origins of Chinese Pasta

The above example for 'pasta' can be applied to 'eemam' [faith or unproven-beliefs] in the strict and loose sense.
No. You can't eat eeman as you can eat pasta. It is so silly comparison!
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Old 04-25-2016, 01:32 AM
 
3,166 posts, read 1,036,278 times
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Quote:
Originally Posted by Woodrow LI View Post
I am not certain if the Arabic word Eeman existed before the Qur'an. So far I have not found any evidence of it it. but for all practical purposes the Qur'an is the first book ever written in Arabic. I have been searching the sister languages of Hebrew and Aramaic to see if I can find when it was first used.
Eeman in Hebrew is "emuwn" and is stated in Deuteronomy 32:20.
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Old 04-25-2016, 02:11 AM
 
Location: Not-a-Theist
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Quote:
Originally Posted by Khalif View Post
Eeman cannot be presented except in relation to God/Allah unless you regard Allah as the Reality.
As I have been stating 'eeman' is basically beliefs but it is a specific type of beliefs set [6 pillars] that is confined to Islam only.

Quote:
Eeman (faith in God and His messengers) existed before the Qur'an. It is faith in beliefs about God, His messengers and the revelations through His messengers. All the other 3 beliefs are due to these three beliefs and cannot exist on their own without these three.
You are agreeing with my point, i.e. eeman = beliefs in the loose term.
If 'eeman' has existed before the Quran, then it is related to point 6 in my hierarchy of reality above.
It is basically belief but not labelled as 'eeman'.

'eeman' is a type of belief set that specified in the Quran and eeman [strict] relate to the 6 pillars of eeman.

Quote:
No. You can't eat eeman as you can eat pasta. It is so silly comparison!
You revealed your own silliness [I have to say stupidity] when you condemn my point as a silly comparison.
I have to say you are ignorant of linguistics and general knowledge.

The generic principle in my pasta example is;

1. Hierarchy of Groups and sub-groups which are applicable to any thing with common elements and properties whether religious, secular and others.

2. In biology we have Taxonomy
https://en.wikipedia.org/wiki/Genus
https://en.wikipedia.org/wiki/Taxonomy_(biology)

3. In mathematics, it is set theory and venn diagrams
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Old 04-25-2016, 02:32 AM
 
Location: Not-a-Theist
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Reputation: 461
Quote:
Originally Posted by Khalif View Post
Eeman in Hebrew is "emuwn" and is stated in Deuteronomy 32:20.
Strongs's #530: 'emuwn - Greek/Hebrew Definitions - Bible Tools
The root of "emuwn" is used 49 times in the Bible as listed below;

Exodus 17:12: "and the other on the other side; and his hands were steady until the going down"
Deuteronomy 32:4: "his ways are judgment: a God of truth and without iniquity, just and right"
1 Samuel 26:23: "to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand"
2 Kings 12:15: "on workmen: for they dealt faithfully."
2 Kings 22:7: "because they dealt faithfully."
1 Chronicles 9:22: "whom David and Samuel the seer did ordain in their set office."
1 Chronicles 9:26: "the four chief porters, were in their set office, and were over the chambers and treasuries"
1 Chronicles 9:31: "was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans."
2 Chronicles 19:9: "Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart."
2 Chronicles 31:12: "the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler,"
2 Chronicles 31:15: "Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses,"
2 Chronicles 31:18: "through all the congregation: for in their set office they sanctified themselves in holiness:"
2 Chronicles 34:12: "And the men did the work faithfully: and the overseers of them were Jahath and Obadiah,"
Psalms 33:4: "is right; and all his works are done in truth."
Psalms 36:5: "Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds."
Psalms 37:3: "good; so shalt thou dwell in the land, and verily thou shalt be fed."
Psalms 40:10: "within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness"
Psalms 88:11: "Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?"
Psalms 89:1: "forever: with my mouth will I make known thy faithfulness to all generations."
Psalms 89:2: "Mercy shall be built up forever: thy faithfulness shalt thou establish in the very heavens."
Psalms 89:5: "shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints."
Psalms 89:8: "is a strong LORD like unto thee? or to thy faithfulness round about"
Psalms 89:24: " But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted."
Psalms 89:33: "utterly take from him, nor suffer my faithfulness to fail. suffer my faithfulness to fail."
Psalms 89:49: "lovingkindnesses, which thou swarest unto David in thy truth?"
Psalms 92:2: "To show forth thy lovingkindness in the morning, and thy faithfulness every night,"
Psalms 96:13: "the world with righteousness, and the people with his truth."
Psalms 98:3: "He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth"
Psalms 100:5: "is good; his mercy is everlasting; and his truth endureth to all generations."
Psalms 119:30: "I have chosen the way of truth: thy judgments have I laid"
Psalms 119:75: "that thy judgments are right, and that thou in faithfulness hast afflicted"
Psalms 119:86: "All thy commandments are faithful: they persecute me wrongfully; help"
Psalms 119:90: " Thy faithfulness is unto all generations: thou hast established the earth, and it abideth."
Psalms 119:138: "that thou hast commanded are righteous and very faithful."
Psalms 143:1: "give ear to my supplications: in thy faithfulness answer me, and in thy righteousness."
Proverbs 12:17: "He that speaketh truth showeth forth righteousness: but a false witness deceit."
Proverbs 12:22: "are abomination to the LORD: but they that deal truly are his delight."
Proverbs 28:20: " A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent."
Isaiah 11:5: "shall be the girdle of his loins, and faithfulness the girdle of his reins."
Isaiah 25:1: "wonderful things; thy counsels of old are faithfulness and truth."
Isaiah 33:6: "And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear"
Isaiah 59:4: "for justice, nor any pleadeth for truth: they trust in vanity, and speak"
Jeremiah 5:1: "any that executeth judgment, that seeketh the truth; and I will pardon"
Jeremiah 5:3: "O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed"
Jeremiah 7:28: "nor receiveth correction: truth is perished, and is cut off from their mouth."
Jeremiah 9:3: "for lies: but they are not valiant for the truth upon the earth; for they proceed from evil"
Lamentations 3:23: "They are new every morning: great is thy faithfulness."
Hosea 2:20: "I will even betroth thee unto me in faithfulness: and thou shalt know the LORD."
Habakkuk 2:4: "is not upright in him: but the just shall live by his faith."

In any case the fundamental element that reconcile this "emuwn" and "eeman" is "belief".

Faith - beliefs without proofs nor justified reasons.
emuwn = faith
eeman = faith
Therefore emuwn and eeman are beliefs i.e. without proofs nor justified reasons.

Thus we fall back on the generic topic of 'belief' i.e.
https://en.wikipedia.org/wiki/Belief

Belief is the main group and
emuwn -Hebrew and eeman [Islamic] both as faith are the sub-groups of belief.

The above is in the general [loose sense].

Eeman strict relate to the 6 pillars of eeman represented in the Quran.

What about emuwn [strict]?
I am not very familiar with the OT in details but I believe the main pillars, i.e.

Absolute belief in the following'
1. believe in monotheistic god
2. believe in messenger
3. believe in the scriptures

are the same

as for
4. Angels
5. concept of hereafter
6. Divine decrees of God
7. --others if any?

is subject to confirmation.
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Old 04-25-2016, 12:22 PM
 
3,166 posts, read 1,036,278 times
Reputation: 289
Quote:
Originally Posted by Continuum View Post
Strongs's #530: 'emuwn - Greek/Hebrew Definitions - Bible Tools
The root of "emuwn" is used 49 times in the Bible as listed below;

Exodus 17:12: "and the other on the other side; and his hands were steady until the going down"
Deuteronomy 32:4: "his ways are judgment: a God of truth and without iniquity, just and right"
1 Samuel 26:23: "to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand"
2 Kings 12:15: "on workmen: for they dealt faithfully."
2 Kings 22:7: "because they dealt faithfully."
1 Chronicles 9:22: "whom David and Samuel the seer did ordain in their set office."
1 Chronicles 9:26: "the four chief porters, were in their set office, and were over the chambers and treasuries"
1 Chronicles 9:31: "was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans."
2 Chronicles 19:9: "Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart."
2 Chronicles 31:12: "the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler,"
2 Chronicles 31:15: "Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses,"
2 Chronicles 31:18: "through all the congregation: for in their set office they sanctified themselves in holiness:"
2 Chronicles 34:12: "And the men did the work faithfully: and the overseers of them were Jahath and Obadiah,"
Psalms 33:4: "is right; and all his works are done in truth."
Psalms 36:5: "Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds."
Psalms 37:3: "good; so shalt thou dwell in the land, and verily thou shalt be fed."
Psalms 40:10: "within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness"
Psalms 88:11: "Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?"
Psalms 89:1: "forever: with my mouth will I make known thy faithfulness to all generations."
Psalms 89:2: "Mercy shall be built up forever: thy faithfulness shalt thou establish in the very heavens."
Psalms 89:5: "shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints."
Psalms 89:8: "is a strong LORD like unto thee? or to thy faithfulness round about"
Psalms 89:24: " But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted."
Psalms 89:33: "utterly take from him, nor suffer my faithfulness to fail. suffer my faithfulness to fail."
Psalms 89:49: "lovingkindnesses, which thou swarest unto David in thy truth?"
Psalms 92:2: "To show forth thy lovingkindness in the morning, and thy faithfulness every night,"
Psalms 96:13: "the world with righteousness, and the people with his truth."
Psalms 98:3: "He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth"
Psalms 100:5: "is good; his mercy is everlasting; and his truth endureth to all generations."
Psalms 119:30: "I have chosen the way of truth: thy judgments have I laid"
Psalms 119:75: "that thy judgments are right, and that thou in faithfulness hast afflicted"
Psalms 119:86: "All thy commandments are faithful: they persecute me wrongfully; help"
Psalms 119:90: " Thy faithfulness is unto all generations: thou hast established the earth, and it abideth."
Psalms 119:138: "that thou hast commanded are righteous and very faithful."
Psalms 143:1: "give ear to my supplications: in thy faithfulness answer me, and in thy righteousness."
Proverbs 12:17: "He that speaketh truth showeth forth righteousness: but a false witness deceit."
Proverbs 12:22: "are abomination to the LORD: but they that deal truly are his delight."
Proverbs 28:20: " A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent."
Isaiah 11:5: "shall be the girdle of his loins, and faithfulness the girdle of his reins."
Isaiah 25:1: "wonderful things; thy counsels of old are faithfulness and truth."
Isaiah 33:6: "And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear"
Isaiah 59:4: "for justice, nor any pleadeth for truth: they trust in vanity, and speak"
Jeremiah 5:1: "any that executeth judgment, that seeketh the truth; and I will pardon"
Jeremiah 5:3: "O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed"
Jeremiah 7:28: "nor receiveth correction: truth is perished, and is cut off from their mouth."
Jeremiah 9:3: "for lies: but they are not valiant for the truth upon the earth; for they proceed from evil"
Lamentations 3:23: "They are new every morning: great is thy faithfulness."
Hosea 2:20: "I will even betroth thee unto me in faithfulness: and thou shalt know the LORD."
Habakkuk 2:4: "is not upright in him: but the just shall live by his faith."

In any case the fundamental element that reconcile this "emuwn" and "eeman" is "belief".
It is "faith" rather than "belief" or "beliefs".

Quote:
Faith - beliefs without proofs nor justified reasons.
emuwn = faith
eeman = faith
Therefore emuwn and eeman are beliefs i.e. without proofs nor justified reasons.
Eeman and emuwn is faith and not beliefs.

Quote:
Thus we fall back on the generic topic of 'belief' i.e.
https://en.wikipedia.org/wiki/Belief
You do it again; not we. All you can think of is "loose", "generic" and "belief" when it is "faith".

Quote:
Belief is the main group and
emuwn -Hebrew and eeman [Islamic] both as faith are the sub-groups of belief.
No. Each is faith about Allah, His messenger and His messages. All the rest of beliefs are intrinsically linked to these three beliefs. Faith about these beliefs is called eeman or emuwn. Even in Hebrew Bible, emuwn is "faith" and emuwnah "his faith".

Quote:
The above is in the general [loose sense].
It is still in precise sense.

Quote:
Eeman strict relate to the 6 pillars of eeman represented in the Quran.
And, therefore, eeman in the Qur'an includes all 6 pillars. Anything less would be no eeman.

Quote:
What about emuwn [strict]?
I am not very familiar with the OT in details but I believe the main pillars, i.e.

Absolute belief in the following'
1. believe in monotheistic god
2. believe in messenger
3. believe in the scriptures

are the same

as for
4. Angels
5. concept of hereafter
6. Divine decrees of God
7. --others if any?

is subject to confirmation.
All the last ones are intrinsically linked to the first three, and proceed from the first three. Therefore, faith in the last three or more depends entirely on faith in the first three. Accepting the first three is, at the same time, accepting the last three. Only a fool will have faith in 4, 5 and 6 but not in 1, 2 and 3. The same way, only a fool will say that he has eeman in 1 but not in 2, 3, 4, 5 and 6. One cannot have eeman in any other without having eeman in 2 and 3. And once one has eeman in 2 and 3, he has eeman in all because all the rest of them are within the BOOK delivered by the MESSENGER.
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Old 04-25-2016, 12:32 PM
 
3,166 posts, read 1,036,278 times
Reputation: 289
Quote:
Originally Posted by Continuum View Post
As I have been stating 'eeman' is basically beliefs but it is a specific type of beliefs set [6 pillars] that is confined to Islam only.
It's about time that you understand difference between "eeman" and "beliefs". Eeman is precise term for faith in fundamental beliefs revealed through revelation of the Qur'an from Allah. Emuwn is precise term for faith in fundamental beliefs revealed through the Torah given to Moses from Allah.
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Old 04-26-2016, 01:37 AM
 
Location: Not-a-Theist
3,440 posts, read 1,581,295 times
Reputation: 461
Quote:
Originally Posted by Khalif View Post
It's about time that you understand difference between "eeman" and "beliefs". Eeman is precise term for faith in fundamental beliefs revealed through revelation of the Qur'an from Allah. Emuwn is precise term for faith in fundamental beliefs revealed through the Torah given to Moses from Allah.
You are not getting my point which is based on the following facts.

Here is my model of reality with belief in its perspective.
Tell me whether you agree with the model or show me where I am wrong point by point;
Model of Reality with Belief

1. Reality

2. Universe

3. Our Solar System

4. Earth -Things [living and non-living] and humans

5. Humans -[survival, reproduce]

6. Survival needs, instincts, emotions, beliefs, etc.

7. Beliefs - empirical {belief-that} and non-empirical {belief-in}

8. Belief-in - theological, others

9. Theological belief in - Judaism, Christianity, Islam, others

10. Islamic - islam [submission], eeman [faith], inhsaan, etc.

11. Eeman [strict] - specific 6 pillars of eeman - faith [beliefs without proofs]

12. Eeman [loose] - beliefs within Islamic contexts in relation to eeman [strict].

From the above, eeman is merely a piece of a jigsaw puzzle within the whole of reality.
Eeman [strict] 11 is related subset to 'belief' in 6.
Eeman [loose] 12 is also related subset to 'belief' in 6.

Do you agree with point 1 to 6, i.e.
To survive human need instincts, emotions, beliefs, etc.

Belief = https://en.wikipedia.org/wiki/Belief
It is critical we have the same understanding at this point.

We will deal with point 7 to 12 later.
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Old 04-26-2016, 02:37 AM
 
Location: Not-a-Theist
3,440 posts, read 1,581,295 times
Reputation: 461
Quote:
Originally Posted by Khalif View Post
It is "faith" rather than "belief" or "beliefs".

Eeman and emuwn is faith and not beliefs.

You do it again; not we. All you can think of is "loose", "generic" and "belief" when it is "faith".

No. Each is faith about Allah, His messenger and His messages. All the rest of beliefs are intrinsically linked to these three beliefs. Faith about these beliefs is called eeman or emuwn. Even in Hebrew Bible, emuwn is "faith" and emuwnah "his faith".

It is still in precise sense.
Re the above I would prefer to settle the point 1-6 first, else there will be a lot of confusions.

Quote:
And, therefore, eeman in the Qur'an includes all 6 pillars. Anything less would be no eeman.

All the last ones are intrinsically linked to the first three, and proceed from the first three. Therefore, faith in the last three or more depends entirely on faith in the first three. Accepting the first three is, at the same time, accepting the last three. Only a fool will have faith in 4, 5 and 6 but not in 1, 2 and 3. The same way, only a fool will say that he has eeman in 1 but not in 2, 3, 4, 5 and 6. One cannot have eeman in any other without having eeman in 2 and 3. And once one has eeman in 2 and 3, he has eeman in all because all the rest of them are within the BOOK delivered by the MESSENGER.
Believing in a God do not automatically generate eeman [strict] in 2, 3, 4, 5 and 6.

A person may have eeman [faith] in God but if God were to command s/he to sacrifice his/her only son like Abraham, that would be a different story. To be able to willing to obey God to the extent of sacrificing one's son require a different degree of eeman [strict] which a beginner or any believer would not have.

It is just like a person cannot pass as an engineer without passing all the essential papers [credits].
In addition a recent graduate engineer cannot be a professional engineer until s/he has fulfil the necessary conditions as dictated by an Institute of Engineers.
It is the same with beliefs where to develop strong beliefs [faith] in the strict sense, one has to work at it with increased experience and competence in time.
Therefore having eeman in 1 [strict or loose] do not automatically generate eeman in the strict sense in 2, 3, 4, 5 and 6.

Note the 6 pillars of eeman required Absolute and total belief and acceptance

1. Absolute and total belief and acceptance in the Oneness of Allah.

2. Absolute and total belief and acceptance in all the appointed Prophets of Allah.

3. Absolute and total belief and acceptance in all the revealed Scriptures of Allah.

4. Absolute and total belief and acceptance in the Angels of Allah.

5. Absolute and total belief and acceptance in the concept of the Hereafter, Paradise and Hell Fire, etc.

6. Absolute and total belief and acceptance in the ‘Qadr’ or Divine Decrees of Allah.

It is not likely for a beginner Muslim to develop
Absolute and total belief and acceptance of the 6 pillars of eeman.

The point is if you are ignorant of the above requirements you will be a Muslim who is running around like a 'chicken without a head'. You will never get to the "straight path" guided by Allah [1:6].
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