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Old 10-02-2016, 11:20 PM
2,050 posts, read 661,767 times
Reputation: 204


I told you that Nike does not know the meaning of his name in Arabic language
And also is a big liar
Aisha is a girl who married Mohammed
Do you accept that the life of a man marries 53 years of a child 11 years old
Do you accept that your daughter married to this man
But the science in the Quran that lies worthless
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Old 10-04-2016, 03:31 AM
204 posts, read 108,966 times
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Hijrah from Mecca to Madinah
order from allah
to the Prophet Muhammad
Peace be upon him

because Quraish hurt the Prophet and the Muslims

The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations.

Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:

Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.

Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state.

Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.

Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.

Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations.

Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.

This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an.

Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.

There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries.

Hijrah, the turning point in Islamic history

Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate.

Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.

In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)

Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.

Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.

When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect.

It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life.

1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah.

2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him).

3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.

4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.

5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756)

6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one.

7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one.

8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations.

9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.

In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society.

Hijrah is obligatory

Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate.

However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection."

There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam.

As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly."

Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home.

Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman


Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012

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Old 10-08-2016, 02:43 AM
204 posts, read 108,966 times
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ماذا يقصد الله بجمع العظام يوم القيامة وسيسوي البنانه ؟ د ذاكر نايك Dr Zakir Naik


ما رأيك في الشيعة ؟ - ذاكر نايك Zakir Naik


علاج السحر / ذاكر نائيك zakir naik

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Old 10-12-2016, 04:33 AM
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Always, we find in our prophet’s instructions many benefits for us as Allah almighty says about the prophet: “Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad ) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he is) full of pity, kind, and merciful.”[Sűrat At-Taubah(The Repentance)-verse 128].

One of these useful instructions is that the prophet asked us not to breed dogs inside houses, which complies with the latest scientific discoveries.

Analysis of breast cancer cases by researchers at the University of Munich showed that patients with this type of cancer were significantly more likely to have kept a dog than a cat.They found that 79.7 per cent of all patients had intensive contact with dogs before they were diagnosed and only 4.4 per cent of the patients did not have pets at any time compared to 57.3 per cent of a healthy control group. So there was a 29-fold increased risk for pet owners.

Also, prophet Mohamed peace be upon him ordered us to wash the used plate by the dog for seven times one of these times to be by dust.

Here we have to remember that the prophet peace be upon him didn’t make any comment about breeding cats as he used to see one of his companions (Abo horaira) who like cats and used to breed a cat and the prophet did not comment about that act, but on the other hand he ordered people not to breed dogs in houses but they can keep it outside the house for guarding purposes.

Keeping dogs outside the house “in garden for example” is acceptable according to the prophet orders as that keep dogs away from any direct contact with human
Another study in Norway reported a very high level53.3 per centof breast cancers in 14,401 dogs.

In looking for a reason, scientists found a virus common in both dogs and humans.

The one they homed in on is the” mouse mammary tumour virus” (MMTV), which triggers breast cancer in mice and which has been investigated for possible links to human breast cancer.
The theory is that dogs, and possibly other pets, transmit MMTV or MMTVlike viruses that can induce human breast cancer.
The researchers say the theory may help to explain why women from Eastern countries are at increased risk of breast cancer when they move to Western nations? Asian or Oriental women seldom keep dogs as pets.
Migration to Western countries may cause them to alter their lifestyle, including keeping pet dogs.

هل انتشر الإسلام بالسيف ؟ د ذاكر نايك Zakir Naik


هل العمل في الفندق حلال ام حرام ؟ د ذاكر نايك Zakir Naik


شاب يسأل عن طريقه تعامله مع امه التي ترفض تطبيقه لسنة النبي ذاكر نايك Dr Zakir Naik

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Old 10-12-2016, 10:20 PM
2,050 posts, read 661,767 times
Reputation: 204
I told you more than once
This person is a liar like his master
We refute all his words
Can you brief us and we discussed in any video from Alvedyoyat put forward to be our words useful
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Old 10-17-2016, 01:33 AM
204 posts, read 108,966 times
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Once a rough and uncouth Arab came to the Messenger and said, “Muhammad, give me of what Allah has given you.” So the Messenger gave him the money that was on him, then asked if he had given him enough. The man answered in a rude manner that it was not enough, nor was it adequate. The Companions wanted to shove the man away or beat him, but the Messenger said, “No, no, leave him to me.” He took him to his house and gave him more, then asked is this was enough. The man, well pleased, answered that it was enough and began to thank Allah and his Messenger. The Messenger asked him to go out to the Companions and to tell them that he was satisfied, for they may have resented to his former behaviour. The man did so.

When the Messenger met his Companions later he explained that to them by means of an allegory. He said that there was once a man who had a recalcitrant camel that had run away from him. People kept trying to bring it back to him by pulling or beating it, but he asked them not to interfere between him and his camel. Then he took some bush and kept giving it to the camel little by little until the camel came back to him again. He concluded the story by saying that had they beat or rough-handled the man, it would not have helped him towards faith.
One day while he was teaching a group of people a little bird kept hovering over his head. He stopped and asked, “Who was deprived this poor bird of its chick?” A little boy in the group said, “It was I, Messenger of Allah.” Whereupon the Messenger instructed him to return the chick immediately.

مسيحية سألت عن محمد في الانجيل لتعتنق الاسلام بعد الاجابة - د ذاكر نايك Dr Zakir


هل من الضروري اعتناق الاسلام لدخول الجنة ؟ - ذاكر نايك Zakir Naik

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Old 10-21-2016, 03:45 AM
204 posts, read 108,966 times
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Someone told me
I read your post Love and mercy over and over and get not tired, it's lovely
In the Holy Qur'an, doesn't it say, animals, too, have their communities?
This post is extraordinarily interesting and should make dog owners think twice.

Thank you so much. Prophet Mohamed must have been a wonderful person. At home we are also great animal lovers and care for their wellness. We have an adopted cat, he's very cute and intelligent: opens the doors, knows what there is in the fridge, knows if you are sad or happy, knows the exact time when my husband comes back from work and waits impatiently at the door.

I come from a christian family in middle /south Europe and like my ancestors we don't keep dogs at home. That is something perhaps more modern influenced by the elite classes where princesses used to have "pets". I don't agree with having other type of animals at home and in general I have other ideas about domestication of animals. They should have much more freedom and respect and our relation with them should be more like complementary. I think humans "use" animals and we don't give them much in exchange. Many are dissappearing. Look at how many reports there are about whales, dolphins and many other creatures are stranded on beaches all around the world. Or look at the last reports about gorillas and other animals on the edge of extintion.

We discovered that the domestic animal food industry has many dark sides, that made us change about the diet for our cat and it made us understand why so many dogs and cats are having tumours in Europe, Northamerica, Japan,...:

404 - NaturalNews.com

Thank you for the Dr.Zakir Naik links. He's a very intelligent person.
انا احب الله ولكن هل اتباع اوامره ضروري؟ - ذاكر نايك Zakir Naik


قصة مثيرة لامريكي قدم للسعودية ثم اعتنق الاسلام وتحول الى داعية (مترجم)

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Old 10-23-2016, 04:34 PM
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In Mecca there is the Black Stone
Was this stone in his conversion to the cause of Islam also
Islamic paradise is the paradise for sex nymphs
This is the paradise of amusement ground type
Because sex is important hub where
Send this question to the named Zakir Naik with respect
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Old 10-26-2016, 02:56 AM
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1. The Black Stone was sent down by Allaah to this earth from Paradise.

It was narrated that Ibn 'Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The Black Stone came down from Paradise."

(Narrated by al-Tirmidhi, 877; al-Nasaa'i, 2935. The hadeeth was classed as saheeh by al-Tirmidhi).

2. The Stone was whiter than milk, but the sins of the sons of Adam made it black.

It was narrated that Ibn 'Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "When the Black Stone came down from Paradise, it was whiter than milk, but the sins of the sons of Adam made it black. "

(Narrated by al-Tirmidhi, 877; Ahmad, 2792. Classed as saheeh by Ibn Khuzaymah, 4/219. Al-Haafiz ibn Hajar classed it as qawiy (strong) in Fath al-Baari, 3/462).

() Al-Muhibb al-Tabari said: The fact that it is black is a lesson for those who have insight. If sins can have this effect on an inanimate rock, then the effect they have on the heart is greater.

See Fath al-Baari, 3/463

3. The Black Stone will come forth on the Day of Resurrection and will testify in favour of those who touched it in truth.

It was narrated that Ibn 'Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said concerning the Stone: "By Allaah, Allaah will bring it forth on the Day of Resurrection, and it will have two eyes with which it will see and a tongue with which it will speak, and it will testify in favour of those who touched it in sincerity. "

Narrated by al-Tirmidhi, 961; Ibn Maajah, 2944

This hadeeth was classed as hasan by al-Tirmidhi, and as qawiy by al-Haafiz ibn Hajar in Fath al-Baari, 3/462

(4) Touching, kissing or pointing to the Black Stone - this is the first thing to be done when starting Tawaaf, whether it is for Hajj or 'Umrah, or voluntary Tawaaf.

It was narrated from Jaabir ibn 'Abd-Allaah (may Allaah be pleased with him) that when the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Makkaah, he came to the Black Stone and touched it, then he walked to the right of it and ran three times and walked three times [around the Ka'bah].

(Narrated by Muslim, 1218).

(5) The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone, and his ummah followed his lead in doing so.

It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: "I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you. "

(Narrated by al-Bukhaari, 1520; Muslim, 1720)

(6) If a person is unable to kiss the Stone, he should touch it with his hand or something else, then he can kiss the thing with which he touched it.

(A) It was narrated that Naafi 'said: I saw Ibn' Umar touch the Stone with his hand then he kissed his hand. I said, I have never ceased to do this since I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) do it.

(Narrated by Muslim, 1268)

(B) It was narrated that Abu Tufayl (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) performing Tawaaf around the House, touching the corner [where the Stone is] with a crooked staff which he had with him, then kissing the staff.

(Narrated by Muslim, 1275).

(7) If a person is unable to do the above, then he can point to it with his hand and say "Allaahu akbar".

It was narrated that Ibn 'Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) performed Tawaaf on his camel, and every time he came to the corner [where the Stone is] he would point to it and say "Allaahu akbar."

(Narrated by al-Bukhaari, 4987).

(8) Touching the Stone is one of the things by means of which Allaah expiates for sins

It was narrated that Ibn 'Umar said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: "Touching them both [the Black Stone and al-Rukn al-Yamani] is an expiation for sins."

(Narrated by al-Tirmidhi, 959. This hadeeth was classed as hasan by al-Tirmidhi and as saheeh by al-Haakim (1/664). Al-Dhahabi agreed with him).

It is not permissible for a Muslim to annoy other Muslims at the Stone by hitting or fighting. The Prophet (peace and blessings of Allaah be upon him) told us that the Stone will testify in favour of those who touched it in sincerity, which is not the case when a person touches it by disturbing the slaves of Allaah.


In the inside
All things that have been deprived of them in this world
Implementation of the orders of God

This is the compensation for the patient and away from sin

You can imagine as you like
However you can not reach a real beauty

This simple
Does not require much thinking
- Paradise is quite different from the life of the world
God wants to honor Adam sons
Give him extra strength and lasting youth and happy life does not end with the wives and virgins

This is a blessing and a gift from God to Adam sons
After enduring all the hardships and difficulties faced in the life of the world
God says in the Holy Qur'an
19. Then as for him who will be given his Record in his right hand will say: "Take, read my Record!
20. "Surely, I did believe that I shall meet my Account!"
21. So he shall be in a life, well-pleasing.
22. In a lofty Paradise,
23. The fruits in bunches whereof will be low and near at hand.
24. Eat and drink at ease for that which you have sent on before you in days past!

Virgins In the Gardens are fruits, shade, fountains and virgins. The virgins are bashful and as beautiful as rubies and corals (55:56,58). There will be additional dark eyed heavenly companions in the second set of Gardens who will be forced to stay in their large peaked tents. Neither men nor genies will have touched them. Their chastity will be safe until the arrival of those who are granted admission to Paradise. They wait reclining on green cushions and beautiful carpets (55:70-76). These companions will all be equally high breasted (youthful) (78:33). In the gardens, the Muslims will be united in sexual relations with companions (“houris”) who have beautiful, large and dark eyes (52:20, 44:54, 2:25). Virgins will surround them who are bashful with large delicate eyes like eggs (37:48-49).

لماذا يتحول شبان مسيحيون في أستراليا للإسلام؟ (فيديو)


كاميروني أسلم بسبب طفل دعاه للإسلام و ينطق الشهادة مع دكتور ذاكر نايك


شاهد إسلام إمرأة على يد د ذاكر نايك

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Old 10-31-2016, 05:17 AM
204 posts, read 108,966 times
Reputation: 15
Drawing Pictures . animals in Islam


(1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

(2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

(3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.

The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.

The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.

The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam.

How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد

حكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik

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