2:193 What Constitute 'Wrongdoings'? (heaven, verses, hell, revelation)

[Continuum]

2:193 What Constitute 'Wrongdoings'?

Originally Posted by Continuum
Note one example of my logic and rationale;
The way of Allah is to ensure Islam conquer all religions.
There are many verses that emphasize on the hindering of Allah's way.
The hindering of Allah's way is a wrongdoing.
Allah permit hostilities on infidels if they commit wrongdoings. 2:193.

Originally Posted by Khalif

[2.193] And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.

If they desist fighting and persecuting because your religion is for Allah then there should be no hostility (as an offensive fighting). Fighting here is only in defense when Muslims were persecuted because their religion was for Allah rather than 360 gods.
Link:

Khalif,

What you missed out is except against the oppressors.
The word is Až-žālimīna, from the roots, Za-Lam-Miim.
"zalim" is a from the verb I Active Participle, who is acting 'zalim'.
To interpret Až-žālimīna as 'oppressors' is insufficient.

Pickthall is correct in translating Až-žālimīna as infidels who commit wrongdoings.

Therefore muslims can begin hostilities on infidels who commit wrongdoings [Až-žālimīna]
in the context of [Až-žālimīna] in the Quran which cover a wide range of activities.


List of verses [Chapter 2 to 10] with the term [Až-žālimīna]

2:35
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
Wa Qulnā Yā 'Ādamu Askun 'Anta Wa Zawjuka Al-Jannata Wa Kulā Minhā Raghadāan Ĥaythu Shi'tumā Wa Lā Taqrabā Hadhihi Ash-Shajarata Fatakūnā Mina Až-žālimīna
And We said: "O Adam, reside you and your mate in the paradise, and eat from it bountifully as you both wish, and do not approach this tree, else you will be of those who have wronged."

2:51
وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَة ً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِه ِِ وَأَنْتُمْ ظَالِمُونَ
Wa 'Idh Wā`adnā Mūsá 'Arba`īna Laylatan Thumma Attakhadhtumu Al-`Ijla Min Ba`dihi Wa 'Antum žālimūna
And We appointed a meeting time for Moses of forty nights, but then you took the calf after him while you were wicked.

2:92
وَلَقَدْ جَاءَكُمْ مُوسَى بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِه ِِ وَأَنْتُمْ ظَالِمُونَ
Wa Laqad Jā'akum Mūsá Bil-Bayyināti Thumma Attakhadhtumu Al-`Ijla Min Ba`dihi Wa 'Antum žālimūna
And Moses had come to you with clear proofs, then you took the calf after him; you were wicked!

2:95
وَلَنْ يَتَمَنَّوْهُ أَبَدا ً بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيم ٌ بِالظَّالِمِينَ
Wa Lan Yatamannawhu 'Abadāan Bimā Qaddamat 'Aydīhim Wa Allāhu `Alīmun Biž-žālimīna
They will never wish for it because of what their hands have delivered; and God is aware of the wicked.

2:124
وَإِذْ ابْتَلَى إِبْرَاهِيمَ رَبُّه ُُ بِكَلِمَات ٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَاما ً قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ
Wa 'Idh Abtalá 'Ibrāhīma Rabbuhu Bikalimātin Fa'atammahunna Qāla 'Innī Jā`iluka Lilnnāsi 'Imāmāan Qāla Wa Min Dhurrīyatī Qāla Lā Yanālu `Ahdī Až-žālimīna
And Abraham was tested by words from His Lord, which he fulfilled. He said: "I will make you a leader for the people." He said: "And also from my progeny?" He said: "My pledge will not encompass the wicked."

2:145
وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الكِتَابَ بِكُلِّ آيَة ٍ مَا تَبِعُوا قِبْلَتَكَ وَمَا أَنْتَ بِتَابِع ٍ قِبْلَتَهُمْ وَمَا بَعْضُهُمْ بِتَابِع ٍ قِبْلَةَ بَعْض ٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذا ً لَمِنَ الظَّالِمِينَ
Wa La'in 'Atayta Al-Ladhīna 'Ūtū Al-Kitāba Bikulli 'Āyatin Mā Tabi`ū Qiblataka Wa Mā 'Anta Bitābi`in Qiblatahum Wa Mā Ba`Đuhum Bitābi`in Qiblata Ba`Đin Wa La'ini Attaba`ta 'Ahwā'ahum Min Ba`di Mā Jā'aka Mina Al-`Ilmi 'Innaka 'Idhāan Lamina Až-žālimīna
And if you come to those who have been given the Book with every sign they will not follow your focal point, nor will you follow their focal point, nor will some of them even follow each others focal point. And if you were to follow their desires after the knowledge that has come to you, then you would be one of the wicked.

2:193
وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَة ٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ
Wa Qātilūhum Ĥattá Lā Takūna Fitnatun Wa ***ūna Ad-Dīnu Lillāhi Fa'ini Antahaw Falā `Udwāna 'Illā `Alá Až-žālimīna
And fight them so there is no more persecution, and so that the system is for God. If they cease, then there will be no aggression except against the wicked.

2:229
الطَّلاَقُ مَرَّتَانِ فَإمْسَاك ٌ بِمَعْرُوفٍ أَوْ تَسْرِيح ٌ بِإِحْسَان ٍ وَلاَ يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئا ً إِلاَّ أَنْ يَخَافَا أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلاَ جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِه ِِ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Aţ-Ţalāqu Marratāni Fa'imsākun Bima`rūfin 'Aw Tasrīĥun Bi'iĥsānin Wa Lā Yaĥillu Lakum 'An Ta'khudhū Mimmā 'Ātaytumūhunna Shay'āan 'Illā 'An Yakhāfā 'Allā Yuqīmā Ĥudūda Allāhi Fa'in Khiftum 'Allā Yuqīmā Ĥudūda Allāhi Falā Junāĥa `Alayhimā Fīmā Aftadat Bihi Tilka Ĥudūdu Allāhi Falā Ta`tadūhā Wa Man Yata`adda Ĥudūda Allāhi Fa'ūlā'ika Humu Až-žālimūna
The divorce is allowed twice. So, either they remain together equitably, or they part ways with goodness. And it is not lawful for you to take back anything you have given them unless you fear that they will not uphold the boundaries of God. So if you fear that they will not uphold the boundaries of God, then there is no sin upon them for what is given back. These are the boundaries of God so do not transgress them. And whoever shall transgress the boundaries of God, then these are the wicked.

2:246
أَلَمْ تَرَ إِلَى الْمَلَإ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيّ ٍ لَهُمْ ابْعَثْ لَنَا مَلِكا ً نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلاَّ تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلاَّ نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلاَّ قَلِيلا ً مِنْهُمْ وَاللَّهُ عَلِيم ٌ بِالظَّالِمِينَ
'Alam Tara 'Ilá Al-Mala'i Min Banī 'Isrā'īla Min Ba`di Mūsá 'Idh Qālū Linabīyin Lahum Ab`ath Lanā Malikāan Nuqātil Fī Sabīli Allāhi Qāla Hal `Asaytum 'In Kutiba `Alaykumu Al-Qitālu 'Allā Tuqātilū Qālū Wa Mā Lanā 'Allā Nuqātila Fī Sabīli Allāhi Wa Qad 'Ukhrijnā Min Diyārinā Wa 'Abnā'inā Falammā Kutiba `Alayhimu Al-Qitālu Tawallaw 'Illā Qalīlāan Minhum Wa Allāhu `Alīmun Biž-žālimīna
Did you not note the leaders of the Children of Israel after Moses, they said to their prophet: "Send us a king that we may fight in the cause of God;" he said: "Are you not concerned that if fighting is decreed for you, you will then not fight?" They said: "And why should we not fight in the cause of God when we have been expelled from our homes along with our children." So it was, that when fighting was decreed for them they turned away, except for a few of them! God is fully aware of the wicked.

2:254
يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْم ٌ لاَ بَيْع ٌ فِيه ِِ وَلاَ خُلَّة ٌ وَلاَ شَفَاعَة ٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Anfiqū Mimmā Razaqnākum Min Qabli 'An Ya'tiya Yawmun Lā Bay`un Fīhi Wa Lā Khullatun Wa Lā Shafā`atun Wa Al-Kāfirūna Humu Až-žālimūna
O you who believe, spend from what We have provided for you before a Day comes when there is no trade, nor friendship, nor intercession; and the rejecters are the wicked.

2:258
أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ~ِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّي الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
'Alam Tara 'Ilá Al-Ladhī Ĥājja 'Ibrāhīma Fī Rabbihi 'An 'Ātāhu Allāhu Al-Mulka 'Idh Qāla 'Ibrāhīmu Rabbī Al-Ladhī Yuĥyī Wa Yumītu Qāla 'Anā 'Uĥyī Wa 'Umītu Qāla 'Ibrāhīmu Fa'inna Allāha Ya'tī Bish-Shamsi Mina Al-Mashriqi Fa'ti Bihā Mina Al-Maghribi Fabuhita Al-Ladhī Kafara Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna
Have you not noted him who debated with Abraham regarding his Lord, while God had given him a kingship? Abraham said: "My Lord is the One who gives life and death," he said: "I bring life and death." Abraham said: "God brings the sun from the east, so you bring it from the west." The one who rejected was baffled! And God does not guide the wicked people.

2:270
وَمَا أَنفَقْتُمْ مِنْ نَفَقَةٍ أَوْ نَذَرْتُمْ مِنْ نَذْر ٍ فَإِنَّ اللَّهَ يَعْلَمُه ُُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَار ٍ
Wa Mā 'Anfaqtum Min Nafaqatin 'Aw Nadhartum Min Nadhrin Fa'inna Allāha Ya`lamuhu Wa Mā Lilžžālimīna Min 'Anşārin
And whatever you spend out of your monies, or whatever you pledge as a promise, then God knows it. The wicked have no supporters.

3:57
وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لاَ يُحِبُّ الظَّالِمِينَ
Wa 'Ammā Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Fayuwaffīhim 'Ujūrahum Wa Allāhu Lā Yuĥibbu Až-žālimīna
"And as for those who have believed and have done good works, We will pay them their recompense; God does not love the wicked."

3:86
كَيْفَ يَهْدِي اللَّهُ قَوْما ً كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقّ ٌ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Kayfa Yahdī Allāhu Qawmāan Kafarū Ba`da 'Īmānihim Wa Shahidū 'Anna Ar-Rasūla Ĥaqqun Wa Jā'ahumu Al-Bayyinātu Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna
How can God guide a people who have rejected after believing, and they had witnessed that the messenger was true, and the clarity had come to them? God does not guide the wicked people.

3:94
فَمَنِ افْتَرَى عَلَى اللَّهِ الكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Famani Aftará `Alá Allāhi Al-Kadhiba Min Ba`di Dhālika Fa'ūlā'ika Humu Až-žālimūna
Whoever invents lies about God after this, these are the wicked.

3:128
لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ
Laysa Laka Mina Al-'Amri Shay'un 'Aw Yatūba `Alayhim 'Aw Yu`adhdhibahum Fa'innahum žālimūna
You will have no say in the matter, for He may pardon them, or punish them; for they are wicked.

3:140
إِنْ يَمْسَسْكُمْ قَرْح ٌ فَقَدْ مَسَّ الْقَوْمَ قَرْح ٌ مِثْلُه ُُ وَتِلْكَ الأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لاَ يُحِبُّ الظَّالِمِينَ
'In Yamsaskum Qarĥun Faqad Massa Al-Qawma Qarĥun Mithluhu Wa Tilka Al-'Ayyāmu Nudāwiluhā Bayna An-Nāsi Wa Liya`lama Allāhu Al-Ladhīna 'Āmanū Wa Yattakhidha Minkum Shuhadā'a Wa Allāhu Lā Yuĥibbu Až-žālimīna
If you are wounded, then know that the other group is also wounded. And such are the days, We alternate them between the people, so that God will distinguish those who believe, and so He may make witnesses from among you; and God does not love the wicked.

3:151
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِه ِِ سُلْطَانا ً وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
Sanulqī Fī Qulūbi Al-Ladhīna Kafarū Ar-Ru`ba Bimā 'Ashrakū Billāhi Mā Lam Yunazzil Bihi Sulţānāan Wa Ma'wāhumu An-Nāru Wa Bi'sa Mathwá Až-žālimīna
We will cast terror in the hearts of those who have rejected, because of what they have set up besides God while He never sent down any authority to do so, and their destiny is the Fire. Miserable is the abode of the wicked.

3:192
رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَه ُُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَار ٍ
Rabbanā 'Innaka Man Tudkhili An-Nāra Faqad 'Akhzaytahu Wa Mā Lilžžālimīna Min 'Anşārin
"Our Lord, whoever You admit to the Fire has been disgraced. The wicked will have no supporters."

4:75
وَمَا لَكُمْ لاَ تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِسَاء وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَنَا مِنْ لَدُنْكَ وَلِيّا ً وَاجْعَل لَنَا مِنْ لَدُنْكَ نَصِيرا ً
Wa Mā Lakum Lā Tuqātilūna Fī Sabīli Allāhi Wa Al-MustaĐ`afīna Mina Ar-Rijāli Wa An-Nisā' Wa Al-Wildāni Al-Ladhīna Yaqūlūna Rabbanā 'Akhrijnā Min Hadhihi Al-Qaryati Až-žālimi 'Ahluhā Wa Aj`al Lanā Min Ladunka Walīyāan Wa Aj`al Lanā Min Ladunka Naşīrāan
And why do you not fight in the cause of God, when the weak among the men and women and children say: "Our Lord, bring us out of this town whose people are wicked, and grant us from Yourself a supporter, and grant us from Yourself a victor!"

4:97
إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلاَئِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَة ً فَتُهَاجِرُوا فِيهَا فَأُوْلَائِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيرا ً
'Inna Al-Ladhīna Tawaffāhumu Al-Malā'ikatu žālimī 'Anfusihim Qālū Fīma Kuntum Qālū Kunnā MustaĐ`afīna Fī Al-'ArĐi Qālū 'Alam Takun 'ArĐu Allāhi Wāsi`atan Fatuhājirū Fīhā Fa'ūlā'ika Ma'wāhum Jahannamu Wa Sā'at Maşīrāan
Those whose lives are terminated by the angels, while they had wronged themselves; they said: "What situation were you in?" They said: "We were oppressed on the earth." They said: "Was the earth of God not wide enough that you could emigrate in it?" To these their abode will be Hell; what a miserable destiny!

5:29
إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ
'Innī 'Urīdu 'An Tabū'a Bi'ithmī Wa 'Ithmika Fatakūna Min 'Aşĥābi An-Nāri Wa Dhalika Jazā'u Až-žālimīna
"I want you to have both my sin and your own sin, and you will then be among the dwellers of the Fire. Such is the recompense of the wicked."

5:45
وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاص ٌ فَمَنْ تَصَدَّقَ بِه ِِ فَهُوَ كَفَّارَة ٌ لَه ُُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Wa Katabnā `Alayhim Fīhā 'Anna An-Nafsa Bin-Nafsi Wa Al-`Ayna Bil-`Ayni Wa Al-'Anfa Bil-'Anfi Wa Al-'Udhuna Bil-'Udhuni Wa As-Sinna Bis-Sinni Wa Al-Jurūĥa Qişāşun Faman Taşaddaqa Bihi Fahuwa Kaffāratun Lahu Wa Man Lam Yaĥkum Bimā 'Anzala Allāhu Fa'ūlā'ika Humu Až-žālimūna
And We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds to be similar; and whoever remits anything of it, then it will cancel sins for him. And whoever does not judge with what God has sent down, then these are the wicked.

5:51
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْض ٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّه ُُ مِنْهُمْ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattakhidhū Al-Yahūda Wa An-Naşārá 'Awliyā'a Ba`Đuhum 'Awliyā'u Ba`Đin Wa Man Yatawallahum Minkum Fa'innahu Minhum 'Inna Allāha Lā Yahdī Al-Qawma Až-žālimīna
O you who believe, do not take the Jews and the Nazarenes as allies, for they are allies to one another; and whoever takes them as such from among you is one of them. God does not guide the wicked people.

5:72
لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَابَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّه ُُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَار ٍ
Laqad Kafara Al-Ladhīna Qālū 'Inna Allāha Huwa Al-Masīĥu Abnu Maryama Wa Qāla Al-Masīĥu Yā Banī 'Isrā'īla A`budū Allāha Rabbī Wa Rabbakum 'Innahu Man Yushrik Billāhi Faqad Ĥarrama Allāhu `Alayhi Al-Jannata Wa Ma'wāhu An-Nāru Wa Mā Lilžžālimīna Min 'Anşārin
Rejecters indeed are those who have said: "God is the Messiah, son of Mary." And the Messiah said: "O Children of Israel, serve God, my Lord and your Lord. Whoever sets up partners with God, then God will restrict the Paradise from him, and his destiny will be the Fire; and the wicked will have no supporters."

5:107
فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْما ً فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذا ً لَمِنَ الظَّالِمِينَ
Fa'in `Uthira `Alá 'Annahumā Astaĥaqqā 'Ithmāan Fa'ākharāni Yaqūmāni Maqāmahumā Mina Al-Ladhīna Astaĥaqqa `Alayhimu Al-'Awlayāni Fayuqsimāni Billāhi Lashahādatunā 'Aĥaqqu Min Shahādatihimā Wa Mā A`tadaynā 'Innā 'Idhāan Lamina Až-žālimīna
If it is then found that they had indeed incurred the sin, then two others, from those who have been named as beneficiaries, will take their place; and they will swear by God: "Our testimony is more truthful than their testimony, and if we aggress, then we are of the wicked."

6:21
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً أَوْ كَذَّبَ بِآيَاتِهِ~ِ إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ
Wa Man 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan 'Aw Kadhdhaba Bi'āyātihi 'Innahu Lā Yufliĥu Až-žālimūna
And who is more wicked than he who invents lies about God, or denies His revelations! The wicked will never succeed.

6:33
قَدْ نَعْلَمُ إِنَّه ُُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لاَ يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ
Qad Na`lamu 'Innahu Layaĥzunuka Al-Ladhī Yaqūlūna Fa'innahum Lā Yukadhdhibūnaka Wa Lakinna Až-žālimīna Bi'āyāti Allāhi Yajĥadūna
We know that you are saddened by what they say; they are not rejecting you, but it is the revelations of God which the wicked disregard.

6:47
قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلاَّ الْقَوْمُ الظَّالِمُونَ
Qul 'Ara'aytakum 'In 'Atākum `Adhābu Allāhi Baghtatan 'Aw Jahratan Hal Yuhlaku 'Illā Al-Qawmu Až-žālimūna
Say: "Do you see if the retribution of God comes to you suddenly, or gradually, will anyone be destroyed except the wicked people?"

6:52
وَلاَ تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَه ُُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْء ٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْء ٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ
Wa Lā Taţrudi Al-Ladhīna Yad`ūna Rabbahum Bil-Ghadāati Wa Al-`Ashīyi Yurīdūna Wajhahu Mā `Alayka Min Ĥisābihim Min Shay'in Wa Mā Min Ĥisābika `Alayhim Min Shay'in Fataţrudahum Fatakūna Mina Až-žālimīna
And do not turn away those who call on their Lord at dawn and dusk seeking His face; you are not responsible for their judgment, nor are they responsible for your judgment; if you turn them away, then you will be of the wicked.

6:58
قُلْ لَوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِه ِِ لَقُضِيَ الأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ
Qul Law 'Anna `Indī Mā Tasta`jilūna Bihi LaquĐiya Al-'Amru Baynī Wa Baynakum Wa Allāhu 'A`lamu Biž-žālimīna
Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."

6:68
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِه ِِ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلاَ تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ
Wa 'Idhā Ra'ayta Al-Ladhīna YakhūĐūna Fī 'Āyātinā Fa'a`riĐ `Anhum Ĥattá YakhūĐū Fī Ĥadīthin Ghayrihi Wa 'Immā Yunsiyannaka Ash-Shayţānu Falā Taq`ud Ba`da Adh-Dhikrá Ma`a Al-Qawmi Až-žālimīna
And if you encounter those who make fun of Our revelations, then turn away from them until they move on to a different narrative; and if the devil makes you forget, then do not sit after remembering with the wicked people.

6:93
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْء ٌ وَمَنْ قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلاَئِكَةُ بَاسِطُوا أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِه ِِ تَسْتَكْبِرُونَ
Wa Man 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan 'Aw Qāla 'Ūĥiya 'Ilayya Wa Lam Yūĥa 'Ilayhi Shay'un Wa Man Qāla Sa'unzilu Mithla Mā 'Anzala Allāhu Wa Law Tará 'Idhi Až-žālimūna Fī Ghamarāti Al-Mawti Wa Al-Malā'ikatu Bāsiţū 'Aydīhim 'Akhrijū 'Anfusakumu Al-Yawma Tujzawna `Adhāba Al-Hūni Bimā Kuntum Taqūlūna `Alá Allāhi Ghayra Al-Ĥaqqi Wa Kuntum `An 'Āyātihi Tastakbirūna
And who is more wicked than he who invents lies about God, or says: "It has been inspired to me," when We did not inspire anything to him; or who says: "I will bring down the same as what God has sent down." And if you could only see the wicked at the moments of death when the angels have their arms opened: "Bring yourselves out, today you will be given the severest punishment for what you used to say about God without truth, and you used to be arrogant towards His revelations."

6:129
وَكَذَلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضا ً بِمَا كَانُوا يَكْسِبُونَ
Wa Kadhalika Nuwallī Ba`Đa Až-žālimīna Ba`Đāan Bimā Kānū Yaksibūna
It is such that We make the wicked as supporters to one another for what they have earned.

6:135
قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِل ٌ فَسَوْفَ تَعْلَمُونَ مَنْ تَكُونُ لَه ُُ عَاقِبَةُ الدَّارِ إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ
Qul Yā Qawmi A`malū `Alá Makānatikum 'Innī `Āmilun Fasawfa Ta`lamūna Man Takūnu Lahu `Āqibatu Ad-Dāri 'Innahu Lā Yufliĥu Až-žālimūna
Say: "My people, work as you see fit, for I too am working. You will then know to whom will be the punishment of the Hereafter. The wicked will not succeed."

6:144
وَمِنَ الإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ أَالذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبا ً لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْم ٍ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Wa Mina Al-'Ibili Athnayni Wa Mina Al-Baqari Athnayni Qul 'Āldhdhakarayni Ĥarrama 'Ami Al-'Unthayayni 'Ammā Ashtamalat `Alayhi 'Arĥāmu Al-'Unthayayni 'Am Kuntum Shuhadā'a 'Idh Waşşākumu Allāhu Bihadhā Faman 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan LiyuĐilla An-Nāsa Bighayri `Ilmin 'Inna Allāha Lā Yahdī Al-Qawma Až-žālimīna
And from the camels two, and from the cattle two. Say: "Is it the two males that He forbade or the two females, or what the wombs of the two females bore? Or were you witnesses when God ordered you with this?" Who is more wicked than he who invents lies about God to misguide the people without knowledge. God does not guide the wicked people.

7:5
فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُمْ بَأْسُنَا إِلاَّ أَنْ قَالُوا إِنَّا كُنَّا ظَالِمِينَ
Famā Kāna Da`wāhum 'Idh Jā'ahum Ba'sunā 'Illā 'An Qālū 'Innā Kunnā žālimīna
Then their only saying when Our punishment came to them was: "We were wicked!"

7:19
وَيَاآدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلاَ مِنْ حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
Wa Yā'ādamu Askun 'Anta Wa Zawjuka Al-Jannata Fakulā Min Ĥaythu Shi'tumā Wa Lā Taqrabā Hadhihi Ash-Shajarata Fatakūnā Mina Až-žālimīna
"And Adam, reside with your mate in the paradise, and eat from wherever you please; but do not approach this tree or you will be of the wicked."

7:41
لَهُمْ مِنْ جَهَنَّمَ مِهَاد ٌ وَمِنْ فَوْقِهِمْ غَوَاش ٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ
Lahum Min Jahannama Mihādun Wa Min Fawqihim Ghawāshin Wa Kadhalika Najzī Až-žālimīna
They will have Hell as an abode, and from above them will be barriers. It is thus We recompense the wicked.

7:44
وَنَادَى أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقّا ً فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقّا ً قَالُوا نَعَمْ فَأَذَّنَ مُؤَذِّن ٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ
Wa Nādá 'Aşĥābu Al-Jannati 'Aşĥāba An-Nāri 'An Qad Wajadnā Mā Wa`adanā Rabbunā Ĥaqqāan Fahal Wajadtum Mā Wa`ada Rabbukum Ĥaqqāan Qālū Na`am Fa'adhdhana Mu'uadhdhinun Baynahum 'An La`natu Allāhi `Alá Až-žālimīna
And the dwellers of the Paradise called the dwellers of the Fire: "We have found what our Lord promised us to be true; did you find what your Lord promised to be true?" They said: "Indeed!" Then a caller announced between them: "The curse of God is on the wicked."

7:47
وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
Wa 'Idhā Şurifat 'Abşāruhum Tilqā'a 'Aşĥābi An-Nāri Qālū Rabbanā Lā Taj`alnā Ma`a Al-Qawmi Až-žālimīna
And when their eyes are turned towards the dwellers of the Fire, they say: "Our Lord, do not place us with the wicked people!"

7:148
وَاتَّخَذَ قَوْمُ مُوسَى مِنْ بَعْدِه ِِ مِنْ حُلِيِّهِمْ عِجْلا ً جَسَدا ً لَه ُُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لاَ يُكَلِّمُهُمْ وَلاَ يَهْدِيهِمْ سَبِيلا ً اتَّخَذُوه ُُ وَكَانُوا ظَالِمِينَ
Wa Attakhadha Qawmu Mūsá Min Ba`dihi Min Ĥulīyihim `Ijlāan Jasadāan Lahu Khuwārun 'Alam Yaraw 'Annahu Lā Yukallimuhum Wa Lā Yahdīhim Sabīlāan Attakhadhūhu Wa Kānū žālimīna
And the people of Moses, in his absence, made from their ornaments a sculpture of a calf that emitted a cry. Did they not see that it could not speak to them, nor guide them to any way? They took it and they were wicked.

7:150
وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِه ِِ غَضْبَانَ أَسِفا ً قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيه ِِ يَجُرُّهُ~ُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلاَ تُشْمِتْ بِيَ الأَعْدَاءَ وَلاَ تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ
Wa Lammā Raja`a Mūsá 'Ilá Qawmihi GhaĐbāna 'Asifāan Qāla Bi'samā Khalaftumūnī Min Ba`dī 'A`ajiltum 'Amra Rabbikum Wa 'Alqá Al-'Alwāĥa Wa 'Akhadha Bira'si 'Akhīhi Yajurruhu 'Ilayhi Qāla Abna 'Umma 'Inna Al-Qawma AstaĐ`afūnī Wa Kādū Yaqtulūnanī Falā Tushmit Biya Al-'A`dā'a Wa Lā Taj`alnī Ma`a Al-Qawmi Až-žālimīna
And when Moses returned to his people, angry and grieved, he said: "Miserable is what you have done after I was gone; do you wish to hasten the action of your Lord?" And he cast down the tablets, and took his brother by his head dragging him towards him. He said: "Son of my mother, the people overpowered me and nearly killed me, so do not make the enemies rejoice over me, and do not make me with the wicked people."

8:54
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلّ ٌ كَانُوا ظَالِمِينَ
Kada'bi 'Āli Fir`awna Wa Al-Ladhīna Min Qablihim Kadhdhabū Bi'āyāti Rabbihim Fa'ahlaknāhum Bidhunūbihim Wa 'Aghraqnā 'Āla Fir`awna Wa Kullun Kānū žālimīna
Like the behavior of the people of Pharaoh, and those before them; they denied the signs of their Lord, so We destroyed them by their sins, and We drowned the people of Pharaoh; all of them were wicked.

9:19
أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لاَ يَسْتَوُونَ عِنْدَ اللَّهِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
'Aja`altum Siqāyata Al-Ĥājji Wa `Imārata Al-Masjidi Al-Ĥarāmi Kaman 'Āmana Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Jāhada Fī Sabīli Allāhi Lā Yastawūna `Inda Allāhi Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna
Have you made the watering of the pilgrim and the maintenance of the Restricted Temple the same as one who believes in God and the Last Day and he strives in the cause of God? They are not the same with God. And God does not guide the wicked people.

9:23
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الإِيمَانِ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattakhidhū 'Ābā'akum Wa 'Ikhwānakum 'Awliyā'a 'Ini Astaĥabbū Al-Kufra `Alá Al-'Īmāni Wa Man Yatawallahum Minkum Fa'ūlā'ika Humu Až-žālimūna
O you who believe, do not take your fathers nor brothers as allies if they prefer rejection to belief. And whoever of you takes them as such, then these are the wicked.

9:47
لَوْ خَرَجُوا فِيكُمْ مَا زَادُوكُمْ إِلاَّ خَبَالا ً وَلَأَوْضَعُوا خِلاَلَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيم ٌ بِالظَّالِمِينَ
Law Kharajū Fīkum Mā Zādūkum 'Illā Khabālāan Wa La'awĐa`ū Khilālakum Yabghūnakumu Al-Fitnata Wa Fīkum Sammā`ūna Lahum Wa Allāhu `Alīmun Biž-žālimīna
Had they gone with you they would have added nothing except disruption, and they would have hurried about seeking to cause for you an ordeal; and there are some among you who listen to them. God is aware of the wicked.

9:109
أَفَمَنْ أَسَّسَ بُنْيَانَه ُُ عَلَى تَقْوَى مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَه ُُ عَلَى شَفَا جُرُفٍ هَار ٍ فَانْهَارَ بِه ِِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
'Afaman 'Assasa Bunyānahu `Alá Taqwá Mina Allāhi Wa RiĐwānin Khayrun 'Am Man 'Assasa Bunyānahu `Alá Shafā Jurufin Hārin Fānhāra Bihi Fī Nāri Jahannama Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna
Is he who founds his building on obtaining righteousness from God and His acceptance better, or he who founds his building on the edge of a cliff which is about to crumble, so that it crumbled with him into the fires of Hell? And God does not guide the wicked people.

10:39
بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِه ِِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُه ُُ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ
Bal Kadhdhabū Bimā Lam Yuĥīţū Bi`ilmihi Wa Lammā Ya'tihim Ta'wīluhu Kadhālika Kadhdhaba Al-Ladhīna Min Qablihim Fānžur Kayfa Kāna `Āqibatu Až-žālimīna
No, they have lied about that which they had no knowledge, nor has its explanation come to them. It is also how those before them denied, so see how was the retribution of the wicked!

10:85
فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لاَ تَجْعَلْنَا فِتْنَة ً لِلْقَوْمِ الظَّالِمِينَ
Faqālū `Alá Allāhi Tawakkalnā Rabbanā Lā Taj`alnā Fitnatan Lilqawmi Až-žālimīna
They said: "In God we put our trust. Our Lord, do not make us a test for the wicked people."

10:106
وَلاَ تَدْعُ مِنْ دُونِ اللَّهِ مَا لاَ يَنْفَعُكَ وَلاَ يَضُرُّكَ فَإِنْ فَعَلْتَ فَإِنَّكَ إِذا ً مِنَ الظَّالِمِينَ
Wa Lā Tad`u Min Dūni Allāhi Mā Lā Yanfa`uka Wa Lā YaĐurruka Fa'in Fa`alta Fa'innaka 'Idhāan Mina Až-žālimīna
And do not call upon other than God what does not benefit you or harm you; if you do, then you are of the wicked.

[Continuum]

Do you understand what is the impact of the above verses from Chapter 2 to Chapter 10 which all contain the term Až-žālimīna.

It meant that in 2:193 Allah give sanction to Muslims to begin hostilities against non-Muslims if they are Až-žālimīna in a similar context as the above verses and those below.

Here are more verses with Až-žālimīna from Chapter 11 to Chapter 76.

11:18
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً أُوْلَائِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الأَشْهَادُ هَاؤُلاَء الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ
Wa Man 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan 'Ūlā'ika Yu`raĐūna `Alá Rabbihim Wa Yaqūlu Al-'Ash/hādu Hā'uulā' Al-Ladhīna Kadhabū `Alá Rabbihim 'Alā La`natu Allāhi `Alá Až-žālimīna
And who is more wicked than he who invents lies about God? They will be displayed before their Lord, and the witnesses will say: "These are the ones who have lied about their Lord." Alas, the curse of God will be upon the wicked.

11:31
وَلاَ أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلاَ أَعْلَمُ الْغَيْبَ وَلاَ أَقُولُ إِنِّي مَلَك ٌ وَلاَ أَقُولُ لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ لَنْ يُؤْتِيَهُمُ اللَّهُ خَيْرا ً اللَّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي إِذا ً لَمِنَ الظَّالِمِينَ
Wa Lā 'Aqūlu Lakum `Indī Khazā'inu Allāhi Wa Lā 'A`lamu Al-Ghayba Wa Lā 'Aqūlu 'Innī Malakun Wa Lā 'Aqūlu Lilladhīna Tazdarī 'A`yunukum Lan Yu'utiyahumu Allāhu Khayrāan Allāhu 'A`lamu Bimā Fī 'Anfusihim 'Innī 'Idhāan Lamina Až-žālimīna
"Nor do I say to you that I have the treasures of God, nor do I know the future, nor do I say that I am an angel, nor do I say to those whom your eyes look down upon that God will not grant them any good. God is more aware of what is in their souls; in such case I would be among the wicked."

11:44
وَقِيلَ يَاأَرْضُ ابْلَعِي مَاءَكِ وَيَاسَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدا ً لِلْقَوْمِ الظَّالِمِينَ
Wa Qīla Yā 'ArĐu Abla`ī Mā'aki Wa Yā Samā'u 'Aqli`ī Wa GhīĐa Al-Mā'u Wa QuĐiya Al-'Amru Wa Astawat `Alá Al-Jūdīyi Wa Qīla Bu`dāan Lilqawmi Až-žālimīna
And it was said: "O land, swallow your water, and O sky, cease." And the water was diminished, and the matter concluded. And it came to rest on the Judi, and it was said: "Away with the wicked people."

11:83
مُسَوَّمَةً عِنْدَ رَبِّكَ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد ٍ
Musawwamatan `Inda Rabbika Wa Mā Hiya Mina Až-žālimīna Biba`īdin
Marked from your Lord, and they are never far from the wicked.

11:102
وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَة ٌ إِنَّ أَخْذَهُ~ُ أَلِيم ٌ شَدِيد ٌ
Wa Kadhalika 'Akhdhu Rabbika 'Idhā 'Akhadha Al-Qurá Wa Hiya žālimatun 'Inna 'Akhdhahu 'Alīmun Shadīdun
And such is the seizing of your Lord when He seizes the towns while they are wicked. His taking is painful, severe.

12:23
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِه ِِ وَغَلَّقَتِ الأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّه ُُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ
Wa Rāwadat/hu Allatī Huwa Fī Baytihā `An Nafsihi Wa Ghallaqati Al-'Abwāba Wa Qālat Hayta Laka Qāla Ma`ādha Allāhi 'Innahu Rabbī 'Aĥsana Mathwāya 'Innahu Lā Yufliĥu Až-žālimūna
And the woman, in whose house he was staying, attempted to seduce him away from himself. And she closed the doors and said: "I have prepared myself for you." He said: "I seek refuge with God, He is my Lord, He has made good my stay; the wicked do not succeed."

12:75
قَالُوا جَزَاؤُه ُُ مَنْ وُجِدَ فِي رَحْلِه ِِ فَهُوَ جَزَاؤُه ُُ كَذَلِكَ نَجْزِي الظَّالِمِينَ
Qālū Jazā'uuhu Man Wujida Fī Raĥlihi Fahuwa Jazā'uuhu Kadhālika Najzī Až-žālimīna
They said: "The punishment is that he in whose saddlebag it is found will himself serve as the punishment. It is so that we punish the wicked."

12:79
قَالَ مَعَاذَ اللَّهِ أَنْ نَأْخُذَ إِلاَّ مَنْ وَجَدْنَا مَتَاعَنَا عِنْدَهُ~ُ إِنَّا إِذا ً لَظَالِمُونَ
Qāla Ma`ādha Allāhi 'An Na'khudha 'Illā Man Wajadnā Matā`anā `Indahu 'Innā 'Idhāan Lažālimūna
He said: "Refuge is sought with God that we would take anyone except he whom we found our belongings with. Indeed, we would then be wrong doers."

14:13
وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ
Wa Qāla Al-Ladhīna Kafarū Lirusulihim Lanukhrijannakum Min 'ArĐinā 'Aw Lata`ūdunna Fī Millatinā Fa'awĥá 'Ilayhim Rabbuhum Lanuhlikanna Až-žālimīna
And those who rejected said to their messengers: "We will expel you from our land, or you will return to our creed." It was then that their Lord inspired to them: "We will destroy the wicked."

14:22
وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِي عَلَيْكُمْ مِنْ سُلْطَان ٍ إِلاَّ أَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلاَ تَلُومُونِي وَلُومُوا أَنْفُسَكُمْ مَا أَنَا بِمُصْرِخِكُمْ وَمَا أَنْتُمْ بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِي مِنْ قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيم ٌ
Wa Qāla Ash-Shayţānu Lammā QuĐiya Al-'Amru 'Inna Allāha Wa`adakum Wa`da Al-Ĥaqqi Wa Wa`adtukum Fa'akhlaftukum Wa Mā Kāna Lī `Alaykum Min Sulţānin 'Illā 'An Da`awtukum Fāstajabtum Lī Falā Talūmūnī Wa Lūmū 'Anfusakum Mā 'Anā Bimuşrikhikum Wa Mā 'Antum Bimuşrikhīya 'Innī Kafartu Bimā 'Ashraktumūnī Min Qablu 'Inna Až-žālimīna Lahum `Adhābun 'Alīmun
And the devil said when the matter was complete: "God had promised you the promise of truth, and I promised you and broke my promise. And I had no power over you except that I invited you and you responded to me. So do not blame me, but blame yourselves; I cannot help you nor can you help me. I reject that you have set me up as a partner before this; the wicked will have a painful retribution."

14:27
يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ
Yuthabbitu Allāhu Al-Ladhīna 'Āmanū Bil-Qawli Ath-Thābiti Fī Al-Ĥayāati Ad-Dunyā Wa Fī Al-'Ākhirati Wa YuĐillu Allāhu Až-žālimīna Wa Yaf`alu Allāhu Mā Yashā'u
God makes firm those who believe with firm sayings in the worldly life, and in the Hereafter. And God misguides the wicked, and God does what He wishes.

14:42
وَلاَ تَحْسَبَنَّ اللَّهَ غَافِلاً عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْم ٍ تَشْخَصُ فِيهِ الأَبْصَارُ
Wa Lā Taĥsabanna Allāha Ghāfilāan `Ammā Ya`malu Až-žālimūna 'Innamā Yu'uakhkhiruhum Liyawmin Tashkhaşu Fīhi Al-'Abşāru
And do not think that God is unaware of what the wicked do. He is merely delaying them to a Day when all eyes are watching.

15:78
وَإِنْ كَانَ أَصْحَابُ الأَيْكَةِ لَظَالِمِينَ
Wa 'In Kāna 'Aşĥābu Al-'Aykati Lažālimīna
And the dwellers of the forest were wicked.

16:28
الَّذِينَ تَتَوَفَّاهُمُ الْمَلاَئِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوْا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوء ٍ بَلَى إِنَّ اللَّهَ عَلِيم ٌ بِمَا كُنْتُمْ تَعْمَلُونَ
Al-Ladhīna Tatawaffāhumu Al-Malā'ikatu žālimī 'Anfusihim Fa'alqaw As-Salama Mā Kunnā Na`malu Min Sū'in Balá 'Inna Allāha `Alīmun Bimā Kuntum Ta`malūna
Those whom their lives are terminated by the angels, while they had wronged themselves: "Amnesty, we have not done any evil!" "Alas, God is aware of what you have done."

16:113
وَلَقَدْ جَاءَهُمْ رَسُول ٌ مِنْهُمْ فَكَذَّبُوه ُُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ
Wa Laqad Jā'ahum Rasūlun Minhum Fakadhdhabūhu Fa'akhadhahumu Al-`Adhābu Wa Hum žālimūna
And a messenger came to them from themselves, but they denied him, so the punishment took them while they were wicked.

17:47
نَحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ~ِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَى إِذْ يَقُولُ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلاَّ رَجُلا ً مَسْحُورا ً
Naĥnu 'A`lamu Bimā Yastami`ūna Bihi 'Idh Yastami`ūna 'Ilayka Wa 'Idh Hum Najwá 'Idh Yaqūlu Až-žālimūna 'In Tattabi`ūna 'Illā Rajulāan Masĥūrāan
We are fully aware of what they are listening to, for they are listening to you but while they are in private counsel the wicked say: "You are following a man who is bewitched!"

17:82
وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء ٌ وَرَحْمَة ٌ لِلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إِلاَّ خَسَارا ً
Wa Nunazzilu Mina Al-Qur'āni Mā Huwa Shifā'un Wa Raĥmatun Lilmu'uminīna Wa Lā Yazīdu Až-žālimīna 'Illā Khasārāan
And We send down from the Qur'an what is a healing and mercy to the believers. And it only increases the wicked in their loss.

17:99
أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ قَادِرٌ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلا ً لاَ رَيْبَ فِيه ِِ فَأَبَى الظَّالِمُونَ إِلاَّ كُفُورا ً
'Awalam Yaraw 'Anna Allāha Al-Ladhī Khalaqa As-Samāwāti Wa Al-'ArĐa Qādirun `Alá 'An Yakhluqa Mithlahum Wa Ja`ala Lahum 'Ajalāan Lā Rayba Fīhi Fa'abá Až-žālimūna 'Illā Kufūrāan
Did they not see that God who has created the heavens and the earth is able to create their like? And He has made an appointed time for them in which there is no doubt. But the wicked refuse anything except rejection.

18:29
وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَاراً أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاء ٍ كَالْمُهْلِ يَشْوِي الْوُجُوه ََ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقا ً
Wa Quli Al-Ĥaqqu Min Rabbikum Faman Shā'a Falyu'umin Wa Man Shā'a Falyakfur 'Innā 'A`tadnā Lilžžālimīna Nārāan 'Aĥāţa Bihim Surādiquhā Wa 'In Yastaghīthū Yughāthū Bimā'in Kālmuhli Yashwī Al-Wujūha Bi'sa Ash-Sharābu Wa Sā'at Murtafaqāan
And say: "The truth is from your Lord, so let whoever desires believe, and whoever desires reject." We have prepared for the wicked a Fire whose walls will be surrounding them. And if they cry out, they are given a water like boiling oil which burns their faces. What a dreadful drink and what a miserable place!

18:35
وَدَخَلَ جَنَّتَه ُُ وَهُوَ ظَالِم ٌ لِنَفْسِه ِِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَذِهِ~ِ أَبَدا ً
Wa Dakhala Jannatahu Wa Huwa žālimun Linafsihi Qāla Mā 'Ažunnu 'An Tabīda Hadhihi 'Abadāan
And he went back into his garden while he had wronged himself. He said: "I do not think that this will ever perish."

18:50
وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُوا لِأدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ~ِ أَفَتَتَّخِذُونَه ُُ وَذُرِّيَّتَهُ~ُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوّ ٌ بِئْسَ لِلظَّالِمِينَ بَدَلا ً
Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa Kāna Mina Al-Jinni Fafasaqa `An 'Amri Rabbihi 'Afatattakhidhūnahu Wa Dhurrīyatahu 'Awliyā'a Min Dūnī Wa Hum Lakum `Adūwun Bi'sa Lilžžālimīna Badalāan
And We said to the angels: "Yield to Adam." So they all yielded except for Satan. He was of the Jinn, he disobeyed the order of his Lord. Will you take him and his progeny as allies besides Me, while they are your enemy? Miserable for the transgressors is the substitute!

19:38
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلاَل ٍ مُبِين ٍ
'Asmi` Bihim Wa 'Abşir Yawma Ya'tūnanā Lakini Až-žālimūna Al-Yawma Fī Đalālin Mubīnin
Listen to what they say and watch on the Day they come to Us. But the wicked today are in a clear misguidance.

19:72
ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيّا ً
Thumma Nunajjī Al-Ladhīna Attaqaw Wa Nadharu Až-žālimīna Fīhā Jithīyāan
Then We will save those who were righteous, and We will leave the wicked in it on their knees.

21:11
وَكَمْ قَصَمْنَا مِنْ قَرْيَة ٍ كَانَتْ ظَالِمَة ً وَأَنشَأْنَا بَعْدَهَا قَوْما ً آخَرِينَ
Wa Kam Qaşamnā Min Qaryatin Kānat žālimatan Wa 'Ansha'nā Ba`dahā Qawmāan 'Ākharīna
And how many a town have We destroyed because it was wicked, and We established after them a different people?

21:14
قَالُوا يَاوَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
Qālū Yā Waylanā 'Innā Kunnā žālimīna
They said: "Woe to us, we have been wicked!"

21:29
وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَه ٌ ٌ مِنْ دُونِه ِِ فَذَلِكَ نَجْزِيه ِِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ
Wa Man Yaqul Minhum 'Innī 'Ilahun Min Dūnihi Fadhālika Najzīhi Jahannama Kadhālika Najzī Až-žālimīna
And whoever of them says: "I am a god besides Him," then that person We will punish with Hell. It is such that We punish the wicked.

21:46
وَلَئِنْ مَسَّتْهُمْ نَفْحَة ٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَاوَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
Wa La'in Massat/hum Nafĥatun Min `Adhābi Rabbika Layaqūlunna Yā Waylanā 'Innā Kunnā žālimīna
And if a trace of the torment of your Lord touches them, they will say: "Woe to us, we have been wicked!"

21:59
قَالُوا مَنْ فَعَلَ هَذَا بِآلِهَتِنَا إِنَّه ُُ لَمِنَ الظَّالِمِينَ
Qālū Man Fa`ala Hādhā Bi'ālihatinā 'Innahu Lamina Až-žālimīna
They said: "Who has done this to our gods? He is surely one of the wicked."

21:64
فَرَجَعُوا إِلَى أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنْتُمُ الظَّالِمُونَ
Faraja`ū 'Ilá 'Anfusihim Faqālū 'Innakum 'Antumu Až-žālimūna
So they turned and said to themselves: "It is indeed ourselves who have been wicked!"

21:87
وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبا ً فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
Wa Dhā An-Nūni 'Idh Dhahaba MughāĐibāan Fažanna 'An Lan Naqdira `Alayhi Fanādá Fī Až-žulumāti 'An Lā 'Ilāha 'Illā 'Anta Subĥānaka 'Innī Kuntu Mina Až-žālimīna
And the one with 'N,' when he went off in anger, and he thought that We would not be able to take him. Then he called out in the darkness: "There is no god except You! Glory be to You, I was of the wicked!"

21:97
وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَاوَيْلَنَا قَدْ كُنَّا فِي غَفْلَة ٍ مِنْ هَذَا بَلْ كُنَّا ظَالِمِينَ
Wāqtaraba Al-Wa`du Al-Ĥaqqu Fa'idhā Hiya Shākhişatun 'Abşāru Al-Ladhīna Kafarū Yā Waylanā Qad Kunnā Fī Ghaflatin Min Hādhā Bal Kunnā žālimīna
And the promise of truth draws near. Then, when it is seen by the eyes of those who rejected: "Woe to us, we have been oblivious to this. Indeed, we were wicked!"

22:45
فَكَأَيِّنْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَة ٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْر ٍ مُعَطَّلَة ٍ وَقَصْر ٍ مَشِيد ٍ
Faka'ayyin Min Qaryatin 'Ahlaknāhā Wa Hiya žālimatun Fahiya Khāwiyatun `Alá `Urūshihā Wa Bi'rin Mu`aţţalatin Wa Qaşrin Mashīdin
So how many a town have We destroyed while it was doing wrong, so that it is lying in ruins with its wells abandoned, and empty palaces.

22:48
وَكَأَيِّنْ مِنْ قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَة ٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ
Wa Ka'ayyin Min Qaryatin 'Amlaytu Lahā Wa Hiya žālimatun Thumma 'Akhadhtuhā Wa 'Ilayya Al-Maşīru
And many a town I have given it respite while it was doing wrong, then I seized it! And to Me is the destiny.

22:53
لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَة ً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَض ٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاق ٍ بَعِيد ٍ
Liyaj`ala Mā Yulqī Ash-Shayţānu Fitnatan Lilladhīna Fī Qulūbihim MaraĐun Wa Al-Qāsiyati Qulūbuhum Wa 'Inna Až-žālimīna Lafī Shiqāqin Ba`īdin
That He may make what the devil has cast as a test for those who have a disease in their hearts and those whose hearts are hardened. And the wicked are far away in opposition.

22:71
وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِه ِِ سُلْطَانا ً وَمَا لَيْسَ لَهُمْ بِه ِِ عِلْم ٌ وَمَا لِلظَّالِمِينَ مِنْ نَصِير ٍ
Wa Ya`budūna Min Dūni Allāhi Mā Lam Yunazzil Bihi Sulţānāan Wa Mā Laysa Lahum Bihi `Ilmun Wa Mā Lilžžālimīna Min Naşīrin
And they serve besides God what He did not send any authority upon, and what they have no knowledge of. And the wicked will not have any helper.

23:28
فَإِذَا اسْتَوَيْتَ أَنْتَ وَمَنْ مَعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ
Fa'idhā Astawayta 'Anta Wa Man Ma`aka `Alá Al-Fulki Faquli Al-Ĥamdu Lillāhi Al-Ladhī Najjānā Mina Al-Qawmi Až-žālimīna
So when you and those who are with you have embarked on the ship, then say: "All praise is due to God who has saved us from the wicked people."

23:41
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاء ً فَبُعْدا ً لِلْقَوْمِ الظَّالِمِينَ
Fa'akhadhat/humu Aş-Şayĥatu Bil-Ĥaqqi Faja`alnāhum Ghuthā'an Fabu`dāan Lilqawmi Až-žālimīna
So the scream took them with justice, and We made them as dead plants. So away with the wicked people.

23:94
رَبِّ فَلاَ تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ
Rabbi Falā Taj`alnī Fī Al-Qawmi Až-žālimīna
"My Lord, then do not leave me among the wicked people."

23:107
رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ
Rabbanā 'Akhrijnā Minhā Fa'in `Udnā Fa'innā žālimūna
"Our Lord, bring us out of it, and if we return to such, then we are indeed wicked."

24:50
أَفِي قُلُوبِهِمْ مَرَضٌ أَمْ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُه ُُ بَلْ أُوْلَائِكَ هُمُ الظَّالِمُون
'Afī Qulūbihim MaraĐun 'Am Artābū 'Am Yakhāfūna 'An Yaĥīfa Allāhu `Alayhim Wa Rasūluhu Bal 'Ūlā'ika Humu Až-žālimūn
Is there a disease in their hearts, or are they doubtful? Or do they fear that God and His messenger would wrong them in the judgment? In fact, they are the wrong doers.

25:8
أَوْ يُلْقَى إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَه ُُ جَنَّة ٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلاَّ رَجُلا ً مَسْحُورا ً
'Aw Yulqá 'Ilayhi Kanzun 'Aw Takūnu Lahu Jannatun Ya'kulu Minhā Wa Qāla Až-žālimūna 'In Tattabi`ūna 'Illā Rajulāan Masĥūrāan
"Or that a treasure is given to him, or that he has a paradise that he eats from." And the wicked said: "You are but following a man bewitched!"

25:27
وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيْهِ يَقُولُ يَالَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلا ً
Wa Yawma Ya`aĐĐu Až-žālimu `Alá Yadayhi Yaqūlu Yā Laytanī Attakhadhtu Ma`a Ar-Rasūli Sabīlāan
And that Day the wrongdoer will bite on his hand and say: "I wish I had taken the path with the messenger!"

25:37
وَقَوْمَ نُوح ٍ لَمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَة ً وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَاباً أَلِيما ً
Wa Qawma Nūĥin Lammā Kadhdhabū Ar-Rusula 'Aghraqnāhum Wa Ja`alnāhum Lilnnāsi 'Āyatan Wa 'A`tadnā Lilžžālimīna `Adhābāan 'Alīmāan
And the people of Noah, when they denied the messengers We drowned them, and We made them a lesson for the people. And We have prepared for the wicked a painful retribution.

26:10
وَإِذْ نَادَى رَبُّكَ مُوسَى أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ
Wa 'Idh Nādá Rabbuka Mūsá 'Ani A'ti Al-Qawma Až-žālimīna
And when your Lord called to Moses: "Go to the people who are wicked."

26:209
ذِكْرَى وَمَا كُنَّا ظَالِمِينَ
Dhikrá Wa Mā Kunnā žālimīna
By way of a reminder, and We were never unjust.

28:21
فَخَرَجَ مِنْهَا خَائِفا ً يَتَرَقَّبُ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ
Fakharaja Minhā Khā'ifāan Yataraqqabu Qāla Rabbi Najjinī Mina Al-Qawmi Až-žālimīna
He exited the city, afraid and watchful. He said: "My Lord, save me from the wicked people."

28:25
فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاء ٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا فَلَمَّا جَاءَه ُُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لاَ تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ
Fajā'at/hu 'Iĥdāhumā Tamshī `Alá Astiĥyā'in Qālat 'Inna 'Abī Yad`ūka Liyajziyaka 'Ajra Mā Saqayta Lanā Falammā Jā'ahu Wa Qaşşa `Alayhi Al-Qaşaşa Qāla Lā Takhaf Najawta Mina Al-Qawmi Až-žālimīna
So one of the two women approached him, shyly, and said: "My father invites you to reward you for watering for us." So when he came to him, and told to him the stories, he said: "Do not fear, for you have been saved from the wicked people."

28:37
وَقَالَ مُوسَى رَبِّي أَعْلَمُ بِمَنْ جَاءَ بِالْهُدَى مِنْ عِنْدِه ِِ وَمَنْ تَكُونُ لَه ُُ عَاقِبَةُ الدَّارِ إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ
Wa Qāla Mūsá Rabbī 'A`lamu Biman Jā'a Bil-Hudá Min `Indihi Wa Man Takūnu Lahu `Āqibatu Ad-Dāri 'Innahu Lā Yufliĥu Až-žālimūna
And Moses said: "My Lord is fully aware of who has come with the guidance from Him, and who will have the best deal in the Hereafter. The wicked never succeed."

28:40
فَأَخَذْنَاه ُُ وَجُنُودَه ُُ فَنَبَذْنَاهُمْ فِي الْيَمِّ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ
Fa'akhadhnāhu Wa Junūdahu Fanabadhnāhum Fī Al-Yammi Fānžur Kayfa Kāna `Āqibatu Až-žālimīna
So We took him and his soldiers, and We cast them into the sea. So see how was the end of the wicked!

28:50
فَإِنْ لَمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاه ُُ بِغَيْرِ هُدى ً مِنَ اللَّهِ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Fa'in Lam Yastajībū Laka Fā`lam 'Annamā Yattabi`ūna 'Ahwā'ahum Wa Man 'AĐallu Mimmani Attaba`a Hawāhu Bighayri Hudáan Mina Allāhi 'Inna Allāha Lā Yahdī Al-Qawma Až-žālimīna
But if they fail to respond to you, then know that they follow only their desires. And who is more astray than he who follows his desire, without guidance from God? God does not guide the wicked people.

28:59
وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولا ً يَتْلُوا عَلَيْهِمْ آيَاتِنَا وَمَا كُنَّا مُهْلِكِي الْقُرَى إِلاَّ وَأَهْلُهَا ظَالِمُونَ
Wa Mā Kāna Rabbuka Muhlika Al-Qurá Ĥattá Yab`atha Fī 'Ummihā Rasūlāan Yatlū `Alayhim 'Āyātinā Wa Mā Kunnā Muhlikī Al-Qurá 'Illā Wa 'Ahluhā žālimūna
And your Lord was not to destroy the towns until He sends a messenger to their capital, to recite Our revelations to them. And We do not destroy the towns unless its people are wicked.

29:14
وَلَقَدْ أَرْسَلْنَا نُوحا ً إِلَى قَوْمِه ِِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَة ٍ إِلاَّ خَمْسِينَ عَاما ً فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُون
Wa Laqad 'Arsalnā Nūĥāan 'Ilá Qawmihi Falabitha Fīhim 'Alfa Sanatin 'Illā Khamsīna `Āmāan Fa'akhadhahumu Aţ-Ţūfānu Wa Hum žālimūn
And We had sent Noah to his people, so he stayed with them one thousand years less fifty. Then the flood took them while they were wicked.

29:31
وَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَى قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَذِهِ الْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَ
Wa Lammā Jā'at Rusulunā 'Ibrāhīma Bil-Bushrá Qālū 'Innā Muhlikū 'Ahli Hadhihi Al-Qaryati 'Inna 'Ahlahā Kānū žālimīna
And when Our messengers came to Abraham with good news, they said: "We are to destroy the people of such a town, for its people have been wicked."

29:49
بَلْ هُوَ آيَات ٌ بَيِّنَات ٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلاَّ الظَّالِمُونَ
Bal Huwa 'Āyātun Bayyinātun Fī Şudūri Al-Ladhīna 'Ūtū Al-`Ilma Wa Mā Yajĥadu Bi'āyātinā 'Illā Až-žālimūna
In fact, it is a clear revelation in the chests of those who have been given knowledge. And it is only the wicked who doubt Our revelations.

31:11
هَذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِنْ دُونِه ِِ بَلِ الظَّالِمُونَ فِي ضَلاَل ٍ مُبِين ٍ
Hādhā Khalqu Allāhi Fa'arūnī Mādhā Khalaqa Al-Ladhīna Min Dūnihi Bali Až-žālimūna Fī Đalālin Mubīnin
This is the creation of God, so show me what those besides Him have created? Indeed, the transgressors are far astray.

34:31
وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلاَ بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْض ٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلاَ أَنْتُمْ لَكُنَّا مُؤْمِنِينَ
Wa Qāla Al-Ladhīna Kafarū Lan Nu'umina Bihadhā Al-Qur'āni Wa Lā Bial-Ladhī Bayna Yadayhi Wa Law Tará 'Idhi Až-žālimūna Mawqūfūna `Inda Rabbihim Yarji`u Ba`Đuhum 'Ilá Ba`Đin Al-Qawla Yaqūlu Al-Ladhīna AstuĐ`ifū Lilladhīna Astakbarū Lawlā 'Antum Lakunnā Mu'uminīna
And those who rejected have said: We will not believe in this Quran, nor in what is already with him. And if you could but see these transgressors when they stand before their Lord, how they will accuse one another back and forth. Those who were weak will say to those who were mighty: If it were not for you, we would have been believers!

35:32
ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِم ٌ لِنَفْسِه ِِ وَمِنْهُمْ مُقْتَصِد ٌ وَمِنْهُمْ سَابِق ٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
Thumma 'Awrathnā Al-Kitāba Al-Ladhīna Aşţafaynā Min `Ibādinā Faminhum žālimun Linafsihi Wa Minhum Muqtaşidun Wa Minhum Sābiqun Bil-Khayrāti Bi'idhni Allāhi Dhālika Huwa Al-FaĐlu Al-Kabīru
Then We inherited the Book to those whom We selected from Our servants. Subsequently, some of them wronged themselves, and others upheld it partly, while others were eager to work righteousness in accordance with the will of God; such is the great benefit.

35:37
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحاً غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيه ِِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِير
Wa Hum Yaşţarikhūna Fīhā Rabbanā 'Akhrijnā Na`mal Şāliĥāan Ghayra Al-Ladhī Kunnā Na`malu 'Awalam Nu`ammirkum Mā Yatadhakkaru Fīhi Man Tadhakkara Wa Jā'akumu An-Nadhīru Fadhūqū Famā Lilžžālimīna Min Naşīr
And they will scream in it: Our Lord, let us out, and we will work righteousness instead of the works we used to do. Did We not give you a long life so that he who would remember would take heed, and a warner came to you? Therefore, taste, for the transgressors will have no supporter.

35:40
قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الأَرْضِ أَمْ لَهُمْ شِرْك ٌ فِي السَّمَاوَاتِ أَمْ آتَيْنَاهُمْ كِتَابا ً فَهُمْ عَلَى بَيِّنَة ٍ مِنْهُ بَلْ إِنْ يَعِدُ الظَّالِمُونَ بَعْضُهُمْ بَعْضا ً إِلاَّ غُرُورا ً
Qul 'Ara'aytum Shurakā'akumu Al-Ladhīna Tad`ūna Min Dūni Allāhi 'Arūnī Mādhā Khalaqū Mina Al-'ArĐi 'Am Lahum Shirkun Fī As-Samāwāti 'Am 'Ātaynāhum Kitābāan Fahum `Alá Bayyinatin Minhu Bal 'In Ya`idu Až-žālimūna Ba`Đuhum Ba`Đāan 'Illā Ghurūrāan
Say: Do you see the partners whom you have called on besides God? Show me what they have created on the earth. Or do they possess any partnership in the heavens? Or have We given them a book wherein they are taking knowledge from it? Indeed, what the transgressors promise one another is no more than arrogance.

37:63
إِنَّا جَعَلْنَاهَا فِتْنَة ً لِلظَّالِمِينَ
'Innā Ja`alnāhā Fitnatan Lilžžālimīna
We have made it a punishment for the transgressors.

37:113
وَبَارَكْنَا عَلَيْهِ وَعَلَى إِسْحَاقَ وَمِنْ ذُرِّيَّتِهِمَا مُحْسِن ٌ وَظَالِم ٌ لِنَفْسِه ِِ مُبِين ٌ
Wa Bāraknā `Alayhi Wa `Alá 'Isĥāqa Wa Min Dhurrīyatihimā Muĥsinun Wa žālimun Linafsihi Mubīnun
And We blessed him and Isaac. And from among their progeny, some are righteous, and some are clearly wicked.

39:24
أَفَمَنْ يَتَّقِي بِوَجْهِه ِِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَ
'Afaman Yattaqī Biwajhihi Sū'a Al-`Adhābi Yawma Al-Qiyāmati Wa Qīla Lilžžālimīna Dhūqū Mā Kuntum Taksibūna
As he who saves his face from the terrible retribution on the Day of Resurrection. And it will be said to the transgressors: Taste for what you have earned.

40:18
وَأَنذِرْهُمْ يَوْمَ الآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيم ٍ وَلاَ شَفِيع ٍ يُطَاعُ
Wa 'Andhirhum Yawma Al-'Āzifati 'Idhi Al-Qulūbu Ladá Al-Ĥanājiri Kāžimīna Mā Lilžžālimīna Min Ĥamīmin Wa Lā Shafī`in Yuţā`u
And warn them of the imminent Day, when the hearts will reach the throats, and many will be remorseful. The transgressors will have no friend nor intercessor to be obeyed.

40:52
يَوْمَ لاَ يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ
Yawma Lā Yanfa`u Až-žālimīna Ma`dhiratuhum Wa Lahumu Al-La`natu Wa Lahum Sū'u Ad-Dāri
A Day when excuses will be of no help to the transgressors, and they will be cursed, and they will have the worst abode.

42:8
وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّة ً وَاحِدَة ً وَلَكِنْ يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِه ِِ وَالظَّالِمُونَ مَا لَهُمْ مِنْ وَلِيّ ٍ وَلاَ نَصِير ٍ
Wa Law Shā'a Allāhu Laja`alahum 'Ummatan Wāĥidatan Wa Lakin Yudkhilu Man Yashā'u Fī Raĥmatihi Wa Až-žālimūna Mā Lahum Min Wa Līyin Wa Lā Naşīrin
And if God had willed, He could have made them one nation. But He admits whom He wills into His mercy. And the transgressors will have neither an ally, nor helper.

42:21
أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُمْ مِنَ الدِّينِ مَا لَمْ يَأْذَنْ بِهِ اللَّهُ وَلَوْلاَ كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيم ٌ
'Am Lahum Shurakā'u Shara`ū Lahum Mina Ad-Dīni Mā Lam Ya'dhan Bihi Allāhu Wa Lawlā Kalimatu Al-Faşli LaquĐiya Baynahum Wa 'Inna Až-žālimīna Lahum `Adhābun 'Alīmun
Or do they have partners who decree for them a system which has not been authorized by God? And if it were not for the word already given, they would have been judged immediately. Indeed, the transgressors will have a painful retribution.

42:22
تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِع ٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الكَبِيرُ
Tará Až-žālimīna Mushfiqīna Mimmā Kasabū Wa Huwa Wāqi`un Bihim Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Fī RawĐāti Al-Jannāti Lahum Mā Yashā'ūna `Inda Rabbihim Dhālika Huwa Al-FaĐlu Al-Kabīru
You see the transgressors worried because of what they had done; and it will come back at them. As for those who believed and do good works, they will be in gardens of bliss. They will have what they wish from their Lord. This is the great blessing.

42:40
وَجَزَاءُ سَيِّئَة ٍ سَيِّئَة ٌ مِثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُه ُُ عَلَى اللَّهِ إِنَّهُ لاَ يُحِبُّ الظَّالِمِينَ
Wa Jazā'u Sayyi'atin Sayyi'atun Mithluhā Faman `Afā Wa 'Aşlaĥa Fa'ajruhu `Alá Allāhi 'Innahu Lā Yuĥibbu Až-žālimīna
The recompense for a crime shall be its equivalence, but whoever forgives and makes right, then his reward is upon God. He does not like the wrongdoers.

42:44
وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَه ُُ مِنْ وَلِيّ ٍ مِنْ بَعْدِه ِِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوْا الْعَذَابَ يَقُولُونَ هَلْ إِلَى مَرَدّ ٍ مِنْ سَبِيل ٍ
Wa Man YuĐlili Allāhu Famā Lahu Min Wa Līyin Min Ba`dihi Wa Tará Až-žālimīna Lammā Ra'aw Al-`Adhāba Yaqūlūna Hal 'Ilá Maraddin Min Sabīlin
And whoever God sends astray will not have any ally after Him. And you will see the transgressors, when they see the retribution, saying: Is there any way we can go back?

42:45
وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنْظُرُونَ مِنْ طَرْفٍ خَفِيّ ٍ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلاَ إِنَّ الظَّالِمِينَ فِي عَذَاب ٍ مُقِيم ٍ
Wa Tarāhum Yu`raĐūna `Alayhā Khāshi`īna Mina Adh-Dhulli Yanžurūna Min Ţarfin Khafīyin Wa Qāla Al-Ladhīna 'Āmanū 'Inna Al-Khāsirīna Al-Ladhīna Khasirū 'Anfusahum Wa 'Ahlīhim Yawma Al-Qiyāmati 'Alā 'Inna Až-žālimīna Fī `Adhābin Muqīmin
And you will see them being displayed to it, in fearful humiliation, and looking, while trying to avoid looking. And those who believed will say: The losers are those who lost their souls and their families on the Day of Resurrection. The transgressors will be in a lasting retribution.

43:76
وَمَا ظَلَمْنَاهُمْ وَلَكِنْ كَانُوا هُمُ الظَّالِمِينَ
Wa Mā žalamnāhum Wa Lakin Kānū Humu Až-žālimīna
And We did not wrong them, but it was they who were the wrongdoers.

45:19
إِنَّهُمْ لَنْ يُغْنُوا عَنكَ مِنَ اللَّهِ شَيْئا ً وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْض ٍ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ
'Innahum Lan Yughnū `Anka Mina Allāhi Shay'āan Wa 'Inna Až-žālimīna Ba`Đuhum 'Awliyā'u Ba`Đin Wa Allāhu Wa Līyu Al-Muttaqīna
They cannot help you against God in the least. And the transgressors are allies to one another, while God is the Protector of the righteous.

46:10
قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِه ِِ وَشَهِدَ شَاهِد ٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِه ِِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Qul 'Ara'aytum 'In Kāna Min `Indi Allāhi Wa Kafartum Bihi Wa Shahida Shāhidun Min Banī 'Isrā'īla `Alá Mithlihi Fa'āmana Wa Astakbartum 'Inna Allāha Lā Yahdī Al-Qawma Až-žālimīna
Say: Do you see that if it were from God, and you rejected it, and a witness from the Children of Israel bore witness to its similarity, and he has believed, while you have turned arrogant? Surely,God does not guide the wicked people.

49:11
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ يَسْخَرْ قَوم ٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرا ً مِنْهُمْ وَلاَ نِسَاء ٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرا ً مِنْهُنَّ وَلاَ تَلْمِزُوا أَنفُسَكُمْ وَلاَ تَنَابَزُوا بِالأَلْقَابِ بِئْسَ الاِسْمُ الْفُسُوقُ بَعْدَ الإِيمَانِ وَمَنْ لَمْ يَتُبْ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Yaskhar Qawmun Min Qawmin `Asá 'An ***ūnū Khayrāan Minhum Wa Lā Nisā'un Min Nisā'in `Asá 'An Yakunna Khayrāan Minhunna Wa Lā Talmizū 'Anfusakum Wa Lā Tanābazū Bil-'Alqābi Bi'sa Al-Aismu Al-Fusūqu Ba`da Al-'Īmāni Wa Man Lam Yatub Fa'ūlā'ika Humu Až-žālimūna
O you who believe, let not any people ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or call each other names; miserable indeed is the name of wickedness after attaining faith. And anyone who does not repent, then these are the transgressors.

59:17
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَلِكَ جَزَاءُ الظَّالِمِينَ
Fakāna `Āqibatahumā 'Annahumā Fī An-Nāri Khālidayni Fīhā Wa Dhalika Jazā'u Až-žālimīna
So the destiny for both of them is the Fire, abiding therein. And such is the recompense for the wicked.

60:9
إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
'Innamā Yanhākumu Allāhu `Ani Al-Ladhīna Qātalūkum Fī Ad-Dīni Wa 'Akhrajūkum Min Diyārikum Wa žāharū `Alá 'Ikhrājikum 'An Tawallawhum Wa Man Yatawallahum Fa'ūlā'ika Humu Až-žālimūna
But God does prohibit you regarding those who fought you because of your system, and drove you out of your homes, and helped to drive you out. You shall not ally with them. Those who ally with them, then such are the transgressors.

61:7
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَى إِلَى الإِسْلاَمِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Wa Man 'Ažlamu Mimmani Aftará `Alá Allāhi Al-Kadhiba Wa Huwa Yud`á 'Ilá Al-'Islāmi Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna
And who is more evil than he who invents lies about God, while he is being invited to submission? And God does not guide the wicked people.

62:5
مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارا ً بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Mathalu Al-Ladhīna Ĥummilū At-Tawrāata Thumma Lam Yaĥmilūhā Kamathali Al-Ĥimāri Yaĥmilu 'Asfārāan Bi'sa Mathalu Al-Qawmi Al-Ladhīna Kadhdhabū Bi'āyāti Allāhi Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna
The example of those who were given the Torah, but then failed to uphold it, is like the donkey that is carrying a cargo of books. Miserable indeed is the example of the people who denied the revelations of God. And God does not guide the wicked people.

62:7
وَلاَ يَتَمَنَّوْنَهُ~ُ أَبَدا ً بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيم ٌ بِالظَّالِمِينَ
Wa Lā Yatamannawnahu 'Abadāan Bimā Qaddamat 'Aydīhim Wa Allāhu `Alīmun Biž-žālimīna
But they will never long for it, because of what their hands have delivered. God is fully aware of the wicked.

66:11
وَضَرَبَ اللَّهُ مَثَلا ً لِلَّذِينَ آمَنُوا اِمْرَأَةَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِنْدَكَ بَيْتا ً فِي الْجَنَّةِ وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِه ِِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ
Wa Đaraba Allāhu Mathalāan Lilladhīna 'Āmanū Aimra'ata Fir`awna 'Idh Qālat Rabbi Abni Lī `Indaka Baytāan Fī Al-Jannati Wa Najjinī Min Fir`awna Wa `Amalihi Wa Najjinī Mina Al-Qawmi Až-žālimīna
And God puts forth as an example of those who believed the wife of Pharaoh. She said: My Lord, build a home for me near You in the Paradise, and save me from Pharaoh and his works; and save me from the transgressing people.

68:29
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
Qālū Subĥāna Rabbinā 'Innā Kunnā žālimīna
They said: Glory be to our Lord. We have transgressed.

71:24
وَقَدْ أَضَلُّوا كَثِيرا ً وَلاَ تَزِدِ الظَّالِمِينَ إِلاَّ ضَلاَلا ً
Wa Qad 'AĐallū Kathīrāan Wa Lā Tazidi Až-žālimīna 'Illā Đalālāan
And they have misguided many, but We only increase the wicked in misguidance.

71:28
رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنا ً وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلاَ تَزِدِ الظَّالِمِينَ إِلاَّ تَبَارا ً
Rabbi Aghfir Lī Wa Liwālidayya Wa Liman Dakhala Baytiya Mu'umināan Wa Lilmu'uminīna Wa Al-Mu'umināti Wa Lā Tazidi Až-žālimīna 'Illā Tabārāan
"My Lord, forgive me, and my parents, and whoever enters my home as a believer, and the believing males, and the believing females; and do not increase the wicked except in destruction."

76:31
يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِه ِِ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَاباً أَلِيما ً
Yudkhilu Man Yashā'u Fī Raĥmatihi Wa Až-žālimīna 'A`adda Lahum `Adhābāan 'Alīmāan
He dmits whom He wills to His mercy. And as for the wicked, He has prepared for them a painful retribution.

[Continuum]

The above is merely one example i.e. 2:193 and why 2:193 justify Muslims can begin hostilities against infidels if the above context exists.
Note I have provided almost hundred verses to support by point.

As I had stated, I will produce 3,400++ to support my main points and I will produce hundreds of verses to support my other sub-points later or when my project is finished.

I can anticipate you will give an 'ostrich view' [head in sand] to the above.
I think if I put a "dinosaur" in front of you, you will still not see it re such matters.
As far as I am concern I will present objective views and they will be accepted by those who are rational with 'open eyes.'

[Khalif]

Continuum,

That 'ostrich view' [head in sand] comment even before I had responded to your posts here in this new thread was a comment in utter ignorance. You had no idea as to what would be my view. Too bad!

Now that you have made it clear that you have already submitted a Master Level thesis on the "evil elements" in the Qur'aan, I take it that your understanding of what constitutes 'wrongdoings' in the verses of the Qur'aan is already in your conclusion.

Therefore, now it is up to me to know how you reached your conclusion and whether your Master Level thesis had any credibility.

So, what was your understanding of the word "az-zalimin" in the Qur'aan that you must have used in your thesis?

I had quoted 2:193 as translated by Shakir. Therefore, I did not quote it as "infidels who commit wrongdoings.

You say that Pickthall is correct to translate 'az-zalimina' as infidels who commit wrongdoings. How did you describe these 'wrongdoings' in your thesis?

So the onus is upon you to tell us what constitutes 'wrongdoings'.

I look forward to a Master Level reply!

[Continuum]

Originally Posted by Khalif

Continuum,

That 'ostrich view' [head in sand] comment even before I had responded to your posts here in this new thread was a comment in utter ignorance. You had no idea as to what would be my view. Too bad!

Now that you have made it clear that you have already submitted a Master Level thesis on the "evil elements" in the Qur'aan, I take it that your understanding of what constitutes 'wrongdoings' in the verses of the Qur'aan is already in your conclusion.

Therefore, now it is up to me to know how you reached your conclusion and whether your Master Level thesis had any credibility.

So, what was your understanding of the word "az-zalimin" in the Qur'aan that you must have used in your thesis?

I had quoted 2:193 as translated by Shakir. Therefore, I did not quote it as "infidels who commit wrongdoings.

You say that Pickthall is correct to translate 'az-zalimina' as infidels who commit wrongdoings. How did you describe these 'wrongdoings' in your thesis?

So the onus is upon you to tell us what constitutes 'wrongdoings'.

I look forward to a Master Level reply!

You did not read post #1 and #2 fully???

I provided near to a hundred of verses in post #1 and #2 containing 'az-zalimina' which relate to all sorts of wrongdoings.
Therefore any infidels who perform the acts related to the above verses are deem to have committed wrongdoings, thus are Až-žālimūna. As such the Quran permit Muslims [SOME will respond] to begin hostilities [as the exception] on the infidels as per 2:193

Note two examples of wrongdoings;

5:51 O you who believe, do not take the Jews and the Nazarenes as allies, for they are allies to one another; and whoever takes them as such from among you is one of them. God does not guide the wicked people.

3:94
فَمَنِ افْتَرَى عَلَى اللَّهِ الكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Famani Aftará `Alá Allāhi Al-Kadhiba Min Ba`di Dhālika Fa'ūlā'ika Humu Až-žālimūna
Whoever invents lies about God after this, these are the wicked.

The Jews and Christians invented lies about God [before or after], i.e. ascribed son of God, therefore they are the wrongdoers, i.e. the 'az-zalimina.'
Since they are the 'az-zalimina', Muslilms can begin hostilities on Jews and Christians as an exception in 2:193.

3:94 is just one example. Don't jump on this, but review all the other acts which are wrong doings by the az-zalimina.

In my thesis I will analyze all the types of wrongdoings re 'az-zalimina' and compile them in an effective presentation from which one can see how easily SOME [not all] Muslims will be able to find justifications within them to initiate hostilities against the infidels in the beliefs they are doing righteously in the eyes of Allah [per Allah's words in the Quran].

Note this point re 2:193 is not the only case, there are many cases all over the Quran for the evil prone Muslims to find justifications to initiate hostilities against infidels.

I look forward to a Master Level reply!

I would not respond at that level unless I am sure the readers are up to it and demand for it. This is not the case here. What is critical is my approach is basically objective and every statement I made here must be supported by evidence [provision for inadvertent errors to be corrected], and not wild claims. I have already provided sufficient evidences and explanation here.

[Khalif]

Originally Posted by Continuum

You did not read post #1 and #2 fully???

I read your posts fully. It is you who did not understand the Qur'aan or else you would not have asked me as to what constitutes wrongdoings. By asking this question, you have exposed your ignorance about the wrongdoings despite reading about them in the Qur'aan and even claimed to have written a Master Level thesis (10,000 words here in UK) on "evil elements" in the Qur'aan.

Originally Posted by Continuum

I provided near to a hundred of verses in post #1 and #2 containing 'az-zalimina' which relate to all sorts of wrongdoings.

What did you understand these "all sorts of wrongdoings" were?
Did you even understand what is meant by the Arabic word "Zalimin", used in more than one context?

Originally Posted by Continuum

Therefore any infidels who perform the acts related to the above verses are deem to have committed wrongdoings, thus are Až-žālimūna.

This is where some view these verses with their heads buried in the sand. Others, who understand the Qur'aan, know that even Muslims who do wrong are labeled 'az-zalimuna' (the wrongdoers) in the Qur'aan. You even quoted the verse 2:229 with the word 'az-zalimuna'. This verse is addressed to believers and is about believers doing wrong in divorce cases.

So if you have included only the infidels in your Master Level thesis as the wrongdoers, you know now where you had buried your head when writing that thesis.

Originally Posted by Continuum

As such the Quran permit Muslims [SOME will respond] to begin hostilities [as the exception] on the infidels as per 2:193

Here again, if you have written your Master Level thesis, using 2:193 on such basis as you describe here, you have written it in ignorance of what is actually stated in the Qur'aan. The verse 2:193 does not command Muslims to begin hostilities on infidels on the basis of them being mere infidels. The persecutors mentioned in the verse were infidels. The verse commands no hostilities against those who stop the persecutions. Therefore the 'az-zalimina' in the verse is not just infidels or believers but all those doing "zulm" (Muslims included as in 2:229 and other verses).

Originally Posted by Continuum

Note two examples of wrongdoings;

5:51 O you who believe, do not take the Jews and the Nazarenes as allies, for they are allies to one another; and whoever takes them as such from among you is one of them. God does not guide the wicked people.

3:94
فَمَنِ افْتَرَى عَلَى اللَّهِ الكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ
Famani Aftará `Alá Allāhi Al-Kadhiba Min Ba`di Dhālika Fa'ūlā'ika Humu Až-žālimūna
Whoever invents lies about God after this, these are the wicked.

The Jews and Christians invented lies about God [before or after], i.e. ascribed son of God, therefore they are the wrongdoers, i.e. the 'az-zalimina.'
Since they are the 'az-zalimina', Muslilms can begin hostilities on Jews and Christians as an exception in 2:193.

These verses do not command Muslims to begin hostilities on Jews and Muslims. You are inventing this lie about the Qur'aan.

You do not even know what is meant by the word ʿud'wāna' in the Qur'aan. You read the English word "hostility" in the translation and immediately bury your head in English linguistic hole unable to get out of it. It's your own fault that you haven't understood the Qur'aan properly. Do you even understand that the Arabic word ʿud'wāna' may not be anything to do with English word hostility?

Here is your problem of relying only on English words and not doing more research on that word to see what is meant by the word in the Arabic Qur'aan:

[2:193] And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility (ʿud'wāna') except against wrongdoers. (Pickthall)

[28:28] He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice (ʿud'wāna') to me, and Allah is Surety over what we say. (Pickthall)

[28:28] He said: "Be that (the agreement) between me and thee: whichever of the two terms I fulfil let there be no ill-will (ʿud'wāna') to me. Be Allah a witness to what we say." (Yusuf Ali)

[28:28] Answered [Moses]: "Thus shall it be between me and thee! Whichever of the two terms I fulfil, let there be no ill-will (ʿud'wāna') against me. And God be witness to all that we say!" (Asad)

As you can see, even Pickthall has translated the word "ud'wana" differently in two different verses. It is so because it is not meant to be "hostility" that is in English and in your mind. It is more like disagreement as between you and I.

Originally Posted by Continuum

3:94 is just one example. Don't jump on this, but review all the other acts which are wrong doings by the az-zalimina.

There is no need for me to jump at it. In the Qur'aan, the word 'az-zalimina' is not reserved for only the infidels but anyone (even Jews, Christians and Muslims) who do wrong. All those who kill peaceful people are "az-zalimina" (Zalimin). In my first language (not Arabic), a Zalim is someone who is cruel. Cruelty is "wrong". So the cruel person is wrongdoer. In Arabic, all those who do wrong are zalimin. You need to grow out of thinking that only the infidels are labelled as the wrongdoers (az-zalimin) in the Qur'aan.

Originally Posted by Continuum

In my thesis I will analyze all the types of wrongdoings re 'az-zalimina' and compile them in an effective presentation from which one can see how easily SOME [not all] Muslims will be able to find justifications within them to initiate hostilities against the infidels in the beliefs they are doing righteously in the eyes of Allah [per Allah's words in the Quran].

You have already completed the Master Level thesis and are now moving on to PhD level. With this kind of narrow understanding of the Qur'aan, you need to go back to the drawing board. The Arabic word in the Qur'aan 2:193 translated as "hostility" is not the same hostility as in English. It is not being hostile as in a war situation.

Therefore, you have made two mistakes in understanding just one verse of the Qur'aan (2:193). We now know you must have made many more in writing your thesis with preconceived ideas about the Qur'aan.

Originally Posted by Continuum

Note this point re 2:193 is not the only case, there are many cases all over the Quran for the evil prone Muslims to find justifications to initiate hostilities against infidels.

Anyone ignorant of the Qur'aan can do all sorts of wrongdoings with preconceived ideas.
Those who drink alcohol, visit prostitutes or eat pork can also see in the Qur'aan that they can do so.

Originally Posted by Continuum

I would not respond at that level unless I am sure the readers are up to it and demand for it. This is not the case here. What is critical is my approach is basically objective and every statement I made here must be supported by evidence [provision for inadvertent errors to be corrected], and not wild claims. I have already provided sufficient evidences and explanation here.

I knew you have misunderstood the Qur'aan and not only that but you have disregarded the context of these verses just to stick to your preconceived ideas. If this is your big idea, you are going to be very disappointed.

[Continuum]

Originally Posted by Khalif

I read your posts fully. It is you who did not understand the Qur'aan or else you would not have asked me as to what constitutes wrongdoings. By asking this question, you have exposed your ignorance about the wrongdoings despite reading about them in the Qur'aan and even claimed to have written a Master Level thesis (10,000 words here in UK) on "evil elements" in the Qur'aan.

What did you understand these "all sorts of wrongdoings" were?
Did you even understand what is meant by the Arabic word "Zalimin", used in more than one context?

This is where some view these verses with their heads buried in the sand. Others, who understand the Qur'aan, know that even Muslims who do wrong are labeled 'az-zalimuna' (the wrongdoers) in the Qur'aan. You even quoted the verse 2:229 with the word 'az-zalimuna'. This verse is addressed to believers and is about believers doing wrong in divorce cases.

So if you have included only the infidels in your Master Level thesis as the wrongdoers, you know now where you had buried your head when writing that thesis.

Here again, if you have written your Master Level thesis, using 2:193 on such basis as you describe here, you have written it in ignorance of what is actually stated in the Qur'aan. The verse 2:193 does not command Muslims to begin hostilities on infidels on the basis of them being mere infidels. The persecutors mentioned in the verse were infidels. The verse commands no hostilities against those who stop the persecutions. Therefore the 'az-zalimina' in the verse is not just infidels or believers but all those doing "zulm" (Muslims included as in 2:229 and other verses).

These verses do not command Muslims to begin hostilities on Jews and Muslims. You are inventing this lie about the Qur'aan.

You do not even know what is meant by the word ʿud'wāna' in the Qur'aan. You read the English word "hostility" in the translation and immediately bury your head in English linguistic hole unable to get out of it. It's your own fault that you haven't understood the Qur'aan properly. Do you even understand that the Arabic word ʿud'wāna' may not be anything to do with English word hostility?

Here is your problem of relying only on English words and not doing more research on that word to see what is meant by the word in the Arabic Qur'aan:

[2:193] And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility (ʿud'wāna') except against wrongdoers. (Pickthall)

[28:28] He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice (ʿud'wāna') to me, and Allah is Surety over what we say. (Pickthall)

[28:28] He said: "Be that (the agreement) between me and thee: whichever of the two terms I fulfil let there be no ill-will (ʿud'wāna') to me. Be Allah a witness to what we say." (Yusuf Ali)

[28:28] Answered [Moses]: "Thus shall it be between me and thee! Whichever of the two terms I fulfil, let there be no ill-will (ʿud'wāna') against me. And God be witness to all that we say!" (Asad)

As you can see, even Pickthall has translated the word "ud'wana" differently in two different verses. It is so because it is not meant to be "hostility" that is in English and in your mind. It is more like disagreement as between you and I.

You are pulling a fast one again.
Just because I am new to Arabic, you are under estimating my capability.
While I may lack high expertise in Arabic at present, what I have is a high level of intellectual rigor to ensure I am objective and getting to the bottom of things.

Note the term Udwāna is used in the following with various different contexts;

2:85
ثُمَّ أَنْتُمْ هَاؤُلاَء تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقا ً مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَ فَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْض ٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلاَّ خِزْي ٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Thumma 'Antum Hā'uulā' Taqtulūna 'Anfusakum Wa Tukhrijūna Farīqāan Minkum Min Diyārihim Tažāharūna `Alayhim Bil-'Ithmi Wa Al-`Udwāni Wa 'In Ya'tūkum 'Usārá Tufādūhum Wa Huwa Muĥarramun `Alaykum 'Ikhrājuhum 'A Fatu'uminūna Biba`Đi Al-Kitābi Wa Takfurūna Biba`Đin Famā Jazā'u Man Yaf`alu Dhālika Minkum 'Illā Khizyun Fī Al-Ĥayāati Ad-Dunyā Wa Yawma Al-Qiyāmati Yuraddūna 'Ilá 'Ashaddi Al-`Adhābi Wa Mā Allāhu Bighāfilin `Ammā Ta`malūna
But then here you are killing each other and expelling a group of you from their homes; you act towards them with evil and animosity. And if they come to you as prisoners, you ransom them while it was unlawful for you to expel them! Do you believe in part of the Book and disbelieve in part? The punishment for those among you who do so is humiliation in this worldly life, and on the Day of Resurrection they will be delivered to the most severe retribution. God is not unaware of what you all do.

2:193
وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَة ٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ
Wa Qātilūhum Ĥattá Lā Takūna Fitnatun Wa ***ūna Ad-Dīnu Lillāhi Fa'ini Antahaw Falā `Udwāna 'Illā `Alá Až-žālimīna
And fight them so there is no more persecution, and so that the system is for God. If they cease, then there will be no aggression except against the wicked.

4:30
وَمَنْ يَفْعَلْ ذَلِكَ عُدْوَانا ً وَظُلْما ً فَسَوْفَ نُصْلِيه ِِ نَارا ً وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرا ً
Wa Man Yaf`al Dhālika `Udwānāan Wa žulmāan Fasawfa Nuşlīhi Nārāan Wa Kāna Dhālika `Alá Allāhi Yasīrāan
And whoever does so out of animosity and transgression, We will cast him to a Fire; and this for God is very easy.

5:2
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُحِلُّوا شَعَائِرَ اللَّهِ وَلاَ الشَّهْرَ الْحَرَامَ وَلاَ الْهَدْيَ وَلاَ الْقَلاَئِدَ وَلاَ آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلا ً مِنْ رَبِّهِمْ وَرِضْوَانا ً وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُوا عَلَى الإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tuĥillū Sha`ā'ira Allāhi Wa Lā Ash-Shahra Al-Ĥarāma Wa Lā Al-Hadya Wa Lā Al-Qalā'ida Wa Lā 'Āmmīna Al-Bayta Al-Ĥarāma Yabtaghūna FaĐlāan Min Rabbihim Wa RiĐwānāan Wa 'Idhā Ĥalaltum Fāşţādū Wa Lā Yajrimannakum Shana'ānu Qawmin 'An Şaddūkum `Ani Al-Masjidi Al-Ĥarāmi 'An Ta`tadū Wa Ta`āwanū `Alá Al-Birri Wa At-Taqwá Wa Lā Ta`āwanū `Alá Al-'Ithmi Wa Al-`Udwāni Wa Attaqū Allāha 'Inna Allāha Shadīdu Al-`Iqābi
O you who believe, do not violate the symbols of God, nor the restricted month, nor the donations, nor what is regulated, nor the safety made by the Restricted Sanctuary; for they are seeking a bounty from their Lord and a blessing. And when it is permitted for you, then you may hunt. And let not the hatred of another people; because they had barred you from the Restricted Temple; make you aggress. And help each other in piety and righteousness, and do not help each other in sin and aggression. And be aware of God, for the retribution of God is severe.

5:62
وَتَرَى كَثِيرا ً مِنْهُمْ يُسَارِعُونَ فِي الإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ
Wa Tará Kathīrāan Minhum Yusāri`ūna Fī Al-'Ithmi Wa Al-`Udwāni Wa 'Aklihimu As-Suĥta Labi'sa Mā Kānū Ya`malūna
And you see many of them hasten to sin and transgression and consuming money illicitly. Miserable indeed is what they were doing.

28:28
قَالَ ذَلِكَ بَيْنِي وَبَيْنَكَ أَيَّمَا الأَجَلَيْنِ قَضَيْتُ فَلاَ عُدْوَانَ عَلَيَّ وَاللَّهُ عَلَى مَا نَقُولُ وَكِيل ٌ
Qāla Dhālika Baynī Wa Baynaka 'Ayyamā Al-'Ajalayni QaĐaytu Falā `Udwāna `Alayya Wa Allāhu `Alá Mā Naqūlu Wa Kīlun
He said: "It is then an agreement between me and you. Whichever period I fulfill, you will not be averse to either one. And God is entrusted over what we said."

58:8
أَلَمْ تَرَى إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَةِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلاَ يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ
'Alam Tará 'Ilá Al-Ladhīna Nuhū `Ani An-Najwá Thumma Ya`ūdūna Limā Nuhū `Anhu Wa Yatanājawna Bil-'Ithmi Wa Al-`Udwāni Wa Ma`şiyati Ar-Rasūli Wa 'Idhā Jā'ūka Ĥayyawka Bimā Lam Yuĥayyika Bihi Allāhu Wa Yaqūlūna Fī 'Anfusihim Lawlā Yu`adhdhibunā Allāhu Bimā Naqūlu Ĥasbuhum Jahannamu Yaşlawnahā Fabi'sa Al-Maşīru
Have you noted those who were prohibited from holding meetings in secret, but then they go back to what they have been prohibited from? They meet secretly to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that which God greets you with. They say inside themselves: Why does God not punish us for our utterances? Hell will be sufficient for them, wherein they burn; what a miserable destiny.

58:9
يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلاَ تَتَنَاجَوْا بِالإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَةِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَى وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Tanājaytum Falā Tatanājaw Bil-'Ithmi Wa Al-`Udwāni Wa Ma`şiyati Ar-Rasūli Wa Tanājaw Bil-Birri Wa At-Taqwá Wa Attaqū Allāha Al-Ladhī 'Ilayhi Tuĥsharūna
O you who believe, if you must meet secretly, then you shall not meet to commit sin, transgression, and to disobey the messenger. You shall meet to work righteousness and piety. And be aware of God, before whom you will be summoned.

I know 22:28 is it in its respective context, but Udwāna in 2:193 is within a warfare context of 2:190-194

2:190. [0 Muslims] Fight [waqātilū] in the way of Allah against those [infidels] who fight against you [Muslims], but begin not hostilities. Lo! Allah loveth not, aggressors.
[First expression of M to establish his religion by the sword] [v190-4]

2:191. And slay [wa qtulouhum: kill] them [infidels] wherever ye [you] find them [infidels],
and drive them [infidels] out of the places whence they [infidels] drove you out,
for persecution [Fitna: oppression] is worse than slaughter [killing].
And fight not with them [infidels] at the Inviolable Place of Worship [Ka'aba] until they [infidels] first attack you there, but if they [infidels] attack you (there) then slay them [infidels].
Such is the reward [penalty, jazao جَزَاء] of disbelievers [infidels].

2:192. But if they [infidels] desist, then lo! Allah is Forgiving, Merciful.

2:193. And [O Muslims] fight [waqātilūhum] them [infidels] until persecution [fitnah: oppression] is no more, and religion [alddeenu] is for Allah.
But if they [infidels] desist, then let there be no hostility except against wrongdoers [l-ẓālimīna: oppressors].

2:194. The forbidden month for the forbidden month, and forbidden things in retaliation.
And one [infidels] who attacketh you [Muslims], attack him like manner as he attacked you.
Observe your duty to Allah, and know that Allah is with those [Muslims] who ward off (evil).

If you read 2:190-194 in context, the most appropriate to translate "udawana" is "hostilities" or aggressive retaliations, enmity and the likes which take into account the words used within 2:190-194, i.e. slay, fight, attack, retaliate, slaughter, etc.

So you are wrong in your interpretation of 'undawana' within 2:190-194.
You still dispute it?

[Continuum]

Originally Posted by Khalif

I read your posts fully. It is you who did not understand the Qur'aan or else you would not have asked me as to what constitutes wrongdoings. By asking this question, you have exposed your ignorance about the wrongdoings despite reading about them in the Qur'aan and even claimed to have written a Master Level thesis (10,000 words here in UK) on "evil elements" in the Qur'aan.

What did you understand these "all sorts of wrongdoings" were?
Did you even understand what is meant by the Arabic word "Zalimin", used in more than one context?

This is where some view these verses with their heads buried in the sand. Others, who understand the Qur'aan, know that even Muslims who do wrong are labeled 'az-zalimuna' (the wrongdoers) in the Qur'aan. You even quoted the verse 2:229 with the word 'az-zalimuna'. This verse is addressed to believers and is about believers doing wrong in divorce cases.

So if you have included only the infidels in your Master Level thesis as the wrongdoers, you know now where you had buried your head when writing that thesis.

Btw, the question I raised in the OP is merely to open it up for discussion.
The OP is not specifically raised to ask YOU because I am ignorant of it.

I provided you a list of ALL verses [~100] in the Quran with the term 'az-zalimuna.'
They are used in various contexts and not the same context.
Thus what we do is to analyze and group those of the same context, some relevant and some are not relevant for 2:193.
2:229 is just one of the verse in its specific context and if it is not applicable then we omit it but refer to those contexts that are relevant.

There are many verses in that listing to justify hostilities based on by 'az-zalimuna.'
I will do a detailed and precise listings of those verses that justify hostilities in relation to 'az-zalimuna' re 2:193 from that listing.

Here again, if you have written your Master Level thesis, using 2:193 on such basis as you describe here, you have written it in ignorance of what is actually stated in the Qur'aan. The verse 2:193 does not command Muslims to begin hostilities on infidels on the basis of them being mere infidels. The persecutors mentioned in the verse were infidels. The verse commands no hostilities against those who stop the persecutions. Therefore the 'az-zalimina' in the verse is not just infidels or believers but all those doing "zulm" (Muslims included as in 2:229 and other verses).

Nope!
I am not relying on 2:193, 2:216 or 22:38, and a few others for my thesis.

I have mentioned many times, I am relying on the 3,400++ evil laden verses of various degree to support my hypothesis. 2:193 is merely a small part of it.

Why SOME Muslims who are evil prone commit terrible evils and violence is supported by 3,400++ evil laden verses within the relevant context and themes, plus thousands of verses related to eschatology, and others. Eventually I will link all the 6,236 verses [the whole Quran] to the terrible evils and violence committed by SOME evil prone Muslims.

The weightage would be;

3,400++ evil laden verses = 90%
Other 2,836 verses = 10%.

[Khalif]

Originally Posted by Continuum

You are pulling a fast one again.
Just because I am new to Arabic, you are under estimating my capability.
While I may lack high expertise in Arabic at present, what I have is a high level of intellectual rigor to ensure I am objective and getting to the bottom of things.

Let's see how you are pulling the fast one here!

Originally Posted by Continuum

Note the term Udwāna is used in the following with various different contexts;

Keep in mind that the term ud'wana must be stated in exactly the same way in another verses in order to compare the verse and the meanings.

For this reason, there is only one other verse in the Qur'aan in which ud'wana is written and spoken in exactly the same way as in the verse 2:193. And that verse is 28:28

قَالَ ذَٰلِكَ بَيْنِي وَبَيْنَكَ ۖ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ ۖ وَاللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ

The word under discussion is: عُدْوَانَ

It is written and spoken in Arabic in exactly the same way as in 2:193:

وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ ۖ فَإِنِ انْتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ

Can you see the exact same word عُدْوَانَ in this verse too?

Now check with your favorite translator Pickthall to see how he had translated the exact same word:

[28:28] He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice to me, and Allah is Surety over what we say. (Pickthall)

[2:193] And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrongdoers. (Pickthall)

Pickthall did not translate عُدْوَانَ in both verses the same way. But I notice you have now used the Monotheist translation. Fine!

Let's compare their translation of عُدْوَانَ :

[2:193] And fight them so there is no more persecution, and so that the system is for God. If they cease, then there will be no aggression except against the wicked.

[28:28] He said: "It is then an agreement between me and you. Whichever period I fulfill, you will not be averse to either one. And God is entrusted over what we said."

Even they have translated the same word differently. So how can the same word be "hostility" and "aggression" in 2:193 but "injustice" and "averse" in 28:28?

If you are insisting on this word means "hostility" then why did you present 28:28 as your evidence when it is not hostility but "averse" in that verse. Are you now admitting that both translations, "aggression" and "averse" are correct for the word?

Originally Posted by Continuum

I know 22:28 is it in its respective context, but Udwāna in 2:193 is within a warfare context of 2:190-194

2:190. [0 Muslims] Fight [waqātilū] in the way of Allah against those [infidels] who fight against you [Muslims], but begin not hostilities. Lo! Allah loveth not, aggressors.
[First expression of M to establish his religion by the sword] [v190-4]

2:191. And slay [wa qtulouhum: kill] them [infidels] wherever ye [you] find them [infidels],
and drive them [infidels] out of the places whence they [infidels] drove you out,
for persecution [Fitna: oppression] is worse than slaughter [killing].
And fight not with them [infidels] at the Inviolable Place of Worship [Ka'aba] until they [infidels] first attack you there, but if they [infidels] attack you (there) then slay them [infidels].
Such is the reward [penalty, jazao جَزَاء] of disbelievers [infidels].

2:192. But if they [infidels] desist, then lo! Allah is Forgiving, Merciful.

2:193. And [O Muslims] fight [waqātilūhum] them [infidels] until persecution [fitnah: oppression] is no more, and religion [alddeenu] is for Allah.
But if they [infidels] desist, then let there be no hostility except against wrongdoers [l-ẓālimīna: oppressors].

2:194. The forbidden month for the forbidden month, and forbidden things in retaliation.
And one [infidels] who attacketh you [Muslims], attack him like manner as he attacked you.
Observe your duty to Allah, and know that Allah is with those [Muslims] who ward off (evil).

Now let's take out the mess you have added from yourself in the above translation from Pickthall. Then really try to understand these verses properly to see if 2:193 is commanding Muslims to begin hostilities against the infidels/az-zalimin as you had claimed!

[2:190] Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors. (Pickthall)

[2:190] And fight in the cause of God against those who fight you, but do
not aggress, God does not love the aggressors. (Monotheist)

So rules of engagement are set quite clearly in this verse:
Fight only if they fight with you but Muslims are not to begin hostilities. Keep this in mind when you try to understand the rest of the verses in context relating to fighting and warfare.

[2:191] And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers. (Pickthall)

[2:191] And kill them wherever you encounter them, and expel them from where they expelled you, and know that persecution is worse than being killed. And do not fight them at the Restricted Temple unless they fight you in it; if they fight you then kill them, thus is the recompense of the rejecters. (Monotheist)

The same rule of engagement as in the previous verse.

[2:192] But if they desist, then lo! Allah is Forgiving, Merciful. (Pickthall)

[2:192] And if they cease, then God is Forgiving, Merciful. (Monotheist)

If the enemy desist fighting you, then you may forgive them for what they did when they expelled you from your homes near the Ka'ba (Mecca) just as Allah does forgive people.

[2:193] And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers. (Pickthall)

[2:193] And fight them so there is no more persecution, and so that the system is for God. If they cease, then there will be no aggression except against the wicked. (Monotheist)

Fight those who fight you until their persecution stops and you worship Allah freely without any hindrance. If they do not persecute you and hinder you from worshiping Allah then there should be no ill will except against those who carry on doing evil (wrongdoing). You cannot regard them as your friends.

[2:194] The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil). (Pickthall)

[2:194] The restricted month is for the restricted month, and wh at is forbidden may be met with retaliation. Whoever attacks you, then you shall attack him the same as he attacked you; and be aware of God, and know that God is with the righteous. (Monotheist)

The rule of engagement is clarified once more so that you can't twist it. No attack from Muslims unless there is attack from the other side first. No hostility from Muslims unless there is hostility from the other side first. No ill-will from Muslims unless there is ill-will from the other side first. The verse 2:194 goes much further as rule of engagement. If an enemy slaps you once, Muslim can't slap him twice. It can only be one slap in return.

Originally Posted by Continuum

If you read 2:190-194 in context, the most appropriate to translate "udawana" is "hostilities" or aggressive retaliations, enmity and the likes which take into account the words used within 2:190-194, i.e. slay, fight, attack, retaliate, slaughter, etc.

This is the most pathetic attempt to describe the word "ud'wana" in the verse 2:193. You are not trying to describe "ud'wana" but trying to draw the readers attention to the other words in these verses. This is trying to deflect the attention to the other words than "ud'wana".

Originally Posted by Continuum

So you are wrong in your interpretation of 'undawana' within 2:190-194.
You still dispute it?

The word is recited as "ud'wana" and not "undawana". You can neither write it nor recite it properly. How are you going to know its proper meaning?

You cannot insist that 2:193 is telling us to begin hostility against infidels/az-zalimin just because you saw "hostility" as one of the translations of word "ud'wana" in the verse. This word in the Qur'an has been translated as "injustice", "ill-will, "aggression", "hostility", "transgression", "averse", "enmity" etc. This is so because when there is no perfect translation in English of an Arabic word, it is often translated in several English words. All could be close but not perfect. This lesson must be learnt by you before you insist anything and make silly mistake like, "begin hostility" against infidels.

[Khalif]

Originally Posted by Continuum

The weightage would be;

3,400++ evil laden verses = 90%
Other 2,836 verses = 10%.

The "10%" is part of the Qur'aan context that renders "90%" as justice laden verses.

You and evil-doers have no leg to stand on.