Please register to participate in our discussions with 2 million other members - it's free and quick! Some forums can only be seen by registered members. After you create your account, you'll be able to customize options and access all our 15,000 new posts/day with fewer ads.
We light the Shamash, then say the blessing, then light the candles. I'm no expert, though. I think I read that on Aish. com
Do you all use oil? I am thinking of doing that next year.
In general, one has not fulfilled their obligation if they light with candles. The most likely issue is that candles do not burn long enough. It is WAY more preferableto light with oil. Just remember, when Chanukah is over, if there is any leftover oil, the oil is kaddosh (holy), so the only way to despose of it is to burn it.
1+1: it's not too late to improvise and light with oil tonight and for the remaining nights. Just get some glass cups, put some water and olive oil in it (they will separate and the oil will float to the top) and get some wicks from the local arts/crafts store, and boom, you're off to the races...
In general, one has not fulfilled their obligation if they light with candles. The most likely issue is that candles do not burn long enough.
My understanding is that this is only an issue on shabbat, since the lights must still be lit one half hour after sundown, which, since lighting on friday night must occur before shabbat begins, means they must burn longer than one half hour. Standard small candles will not burn that long.
However the fancier long candles that are now widely available will burn somewhat longer, and freezing them will make them burn more slowly.
On nights other than erev shabbat, many have the minhag to light promptly at nightfall - but IIUC that is not halachically required.
I note that Chabad, which always uses oil for their own chanukkiot, regularly hands out boxes of small candles as part of encouragement to people to keep the mitzvah.
(obviously there are many Jews who light chanukkah lights who are not shomer shabbat - however one would usually not want to encourage the observance of a mitzvah in a way that violates shabbat)
The Shulchan Aruch (O.C. 670:1) mentions the custom of women abstaining from doing melacha while the lights of the menorah are burning.
The Taz (O.C. 670:2) says that the custom for women to abstain from doing melacha on Chanuka is similar to their custom of abstaining from melacha on Rosh Chodesh. The basis for the custom on Rosh Chodesh is that since the women did not participate in the sin of the Golden Calf and refused to donate their jewelry for it, they were rewarded with the Yom Tov of Rosh Chodesh. Similarly, since the miracle of Chanuka was brought about through the heroic actions of a woman, it is a worthy custom for women to commemorate this by abstaining from melacha, just like on Rosh Chodesh. Accordingly, this custom only applies to women.
Please register to post and access all features of our very popular forum. It is free and quick. Over $68,000 in prizes has already been given out to active posters on our forum. Additional giveaways are planned.
Detailed information about all U.S. cities, counties, and zip codes on our site: City-data.com.