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right, because conservatives are the ones that claim racial discrimination, and yell racist at everyone that even approaches a conversation about race, and yells racism every time someone disagrees with someone of another color. oh wait, those are all LIBERAL moves.
You must not read this forum much.
Most times when any conservatives talks about anything Obama does they THEY are the ones throwing out the "you are a racist".
It's actually liberals that have screwed up MLK dream of equality. They have made racist preference policies based on what race a person is....opposite of what MLK preached.
SMH, conservatives and those that use words like *******. Reality check for you; MLK's dream was to handle race and race relations as mature adults. Color blind, does NOT mean, to zip it when it comes to talking about it at all (talking about race doesn't automatically equal racism, fools) and call anyone who has a legitimate beef and tries to fight it in some way a "race baiter".
It's actually liberals that have screwed up MLK dream of equality. They have made racist preference policies based on what race a person is....opposite of what MLK preached.
This is true. MLK and JFK would not fit in today's Dem Party. Here is a slogan for today's Dems; "I have a dream that my four little children will one day live in a nation where they will not be judged by the content of their character, but will have the government treat everyone differently based on the color of their skin."
SMH, conservatives and those that use words like *******. Reality check for you; MLK's dream was to handle race and race relations as mature adults. Color blind, does NOT mean, to zip it when it comes to talking about it at all (talking about race doesn't automatically equal racism, fools) and call anyone who has a legitimate beef and tries to fight it in some way a "race baiter".
That's fine. But when hood rats lose sight of MLK's words, I will call them hood rats.
Now we must develop progress, or rather, a program—and I can't stay on this long—that will drive the nation to a guaranteed annual income. Now, early in the century this proposal would have been greeted with ridicule and denunciation as destructive of initiative and responsibility. At that time economic status was considered the measure of the individual's abilities and talents. And in the thinking of that day, the absence of worldly goods indicated a want of industrious habits and moral fiber. We've come a long way in our understanding of human motivation and of the blind operation of our economic system. Now we realize that dislocations in the market operation of our economy and the prevalence of discrimination thrust people into idleness and bind them in constant or frequent unemployment against their will. The poor are less often dismissed, I hope, from our conscience today by being branded as inferior and incompetent. We also know that no matter how dynamically the economy develops and expands, it does not eliminate all poverty.
...
I want to say to you as I move to my conclusion, as we talk about "Where do we go from here?" that we must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. (Yes) There are forty million poor people here, and one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. (Yes) And I'm simply saying that more and more, we've got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life's marketplace. (Yes) But one day we must come to see that an edifice which produces beggars needs restructuring. (All right) It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, "Who owns the oil?" (Yes) You begin to ask the question, "Who owns the iron ore?" (Yes) You begin to ask the question, "Why is it that people have to pay water bills in a world that's two-thirds water?" (All right) These are words that must be said. (All right)
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