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Sometimes, particularly religious, arguments prefer that one assumes the consequences of his actions resoundingly with a "mind made up". But the value of formalizing the condition for the "mind made up" needs a judgment to be discusses for the bias, or may it be said, the arbitrary deduction taken into control of that mind. Really, people is it always good to say you have soul inside your mind (brain with the inner context of a cortex, where the nervous impulses are ultimately at a freedom) for the actions that make you literally responsible and concernful for the sinning element (if you like that instead)? We would have to go to consider the argument stemming for knowledge which is accepted in the conditions of the historical. People are at existence with an opinion for self-responsibility for a mutually recognized Responsibility. That way possession is thought in a different way and the Soul ultimately becomes a value judged in it's own esteem of knowledge. But to creatively determine we each one of us have a soul independently of the consequences is a folly for failure in good judgement that one's bias was correct.
Sometimes, particularly religious, arguments prefer that one assumes the consequences of his actions resoundingly with a "mind made up". But the value of formalizing the condition for the "mind made up" needs a judgment to be discusses for the bias, or may it be said, the arbitrary deduction taken into control of that mind. Really, people is it always good to say you have soul inside your mind (brain with the inner context of a cortex, where the nervous impulses are ultimately at a freedom) for the actions that make you literally responsible and concernful for the sinning element (if you like that instead)? We would have to go to consider the argument stemming for knowledge which is accepted in the conditions of the historical. People are at existence with an opinion for self-responsibility for a mutually recognized Responsibility. That way possession is thought in a different way and the Soul ultimately becomes a value judged in it's own esteem of knowledge. But to creatively determine we each one of us have a soul independently of the consequences is a folly for failure in good judgement that one's bias was correct.
Too late. You all have a soul. Maybe the book of Job.
I'm personally am ashamed of myself when I talk, but i suppose that is not always the same as articulating the written word. Maybe I should also add that the soulless expression counts most for the real Ego in you, and the soul can be literally in an artistically written work. But thank you, catman, for defending me. You are the only one here. Am I right?
Sometimes, particularly religious, arguments prefer that one assumes the consequences of his actions resoundingly with a "mind made up". But the value of formalizing the condition for the "mind made up" needs a judgment to be discusses for the bias, or may it be said, the arbitrary deduction taken into control of that mind. Really, people is it always good to say you have soul inside your mind (brain with the inner context of a cortex, where the nervous impulses are ultimately at a freedom) for the actions that make you literally responsible and concernful for the sinning element (if you like that instead)? We would have to go to consider the argument stemming for knowledge which is accepted in the conditions of the historical. People are at existence with an opinion for self-responsibility for a mutually recognized Responsibility. That way possession is thought in a different way and the Soul ultimately becomes a value judged in it's own esteem of knowledge. But to creatively determine we each one of us have a soul independently of the consequences is a folly for failure in good judgement that one's bias was correct.
Pretty good, huh?! If I were to say that to a difficult security situation at Washington Dullas Airport would that create problems?
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