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You do know how the solar calendar works, don’t you?...
Richard - do you have any opinion on this?:
Quote:
Originally Posted by justus978
...really?...jesus 'loved and practiced????
...from the Toldoth Judaica...Hilkoth Atum (chap IX) part 2
"Precepts of the Talmud Concerning Christians"
Article 1 Christians are to be avoided-because they are unworthy to share Jewish customs
1 cf. Chullin (91b)
2 cf. Sanhedrin (58b)
3 cf. Chagigah (15b)
Article 2 A Jew must not salute a christian
1 Gittin (62a)
Article 3 A Jew must not return the greetings of a christian
1 Iore Dea (148.10)
Article 4 A jew must not go before a christian judge
1 Choschen Hammischpat (26,1)
....it goes on for 16 chapters
...hey, no need to believe ME...go look this stuff up, it's not like it's hidden anywhere...
Are Jews infallible in their interpretation of their Tenakh/Hebrew bible?
I think it is the "Christian" pope who claims infallibility under the umbrella of ex cathedra. It is Yeshua who claimed that the "scriptures", what is known as the OT, which cannot be "broken". (John 10:35)
John 10:35 If he called them 'gods,' to whom the word of God came-and Scripture cannot be set aside-
As for the NT, it is a product mostly of the false prophet Paul and his compatriots. Paul's main message was that if you believe me, and disconnect yourself from the commandments of God, you surely shall not die. (Genesis 3:4). Of course Paul is dead and buried, and everyone will soon follow his example (Jeremiah 31:30).
Keep in mind, that while Paul's body is buried, his unclean spirit lives on (Revelation 16:13-16).
Read it and rejected it, The Pascal lamb was to be killed between the two evenings and eaten in the evening (BEGINNING) of the 14th day of Nisan.
The Jews incorporated the Passover into the seven day festival of un leavened bread.
The Hebrew” Exodus 12: 6; - בין הערבים beyn haarbayim, "between the two evenings.
Exodus At twilight Hebrew ben ha-'arbayim literally means "between the two settings." Rabbinic sources take this to mean "from noon on." According to Radak, the first "setting" occurs when the sun passes its zenith just after noon and the shadows begin to lengthen, and the second "setting" is the actual sunset. (p. 55, vol. 2, The Jewish Publication Society Torah Commentary, "Exodus")
Numbers 28: 16; The Passover Festival in honour of the Lord, is to be held on the 14 th day of the first month. On the fifteenth day a religious festival begins which lasts seven days, during which, only unleavened bread is to be eaten. On the first day of the seven day festival of unleavened bread, (The 15th day of Abib) you are to gather for worship and no work is to be done………………. On the last day (The 21st of Abib) you must meet for worship and do no work.
12: 23: the Israelites are commanded by the Lord, through Moses, that on the night of the Passover Festival, the 14th of Abib, the night that the Lord killed all the first born males of Egypt, who were not protected by the sacrificial blood, they were not to leave their houses until “MORNING.”
Now we know from Exodus 12: 23; that the Israelites could not leave their houses until sunrise after the Lord had killed all the first born sons, who were not protected by the blood of the Lambs that the Israelites had eaten that night.
Deuteronomy 16: 5-6; reveals that sunset was “THE TIME OF THE DAY” that the Israelites left Egypt, not the day that they left Egypt, but ‘THE TIME OF THE DAY.’
While Numbers 33: 3; reveals that the people of Israel left Egypt on the day “AFTER” (I repeat, ‘AFTER) the first Passover, as the sun set on the day of Passover, they left Egypt in full view of the Egyptians who were burying their first born sons, who the Lord had killed in the darkness of the previous night wherein the beginning of that night, the Israelites had eaten the Passover Lambs that had been killed between the two evenings that preceded their Passover meal.
Because the Jews had forsaken the command of the Lord, to eat the Passover in the evening of the 14th day of Nisan (Which Jesus and his apostles did) but instead, ate their Pascal lambs in the evening and beginning of the 15th day of Nisan, which is the first of the seven day Festival of Unleavened Bread, it became necessary that the sacrificial lamb of God, be killed between the two evenings (3PM the 9th hour) of the day of preparation to their Passover, which day of preparation to the true Passover commanded by God, should have been the 13th of Nisan.
I must believe the word of God and reject the words of your rabbi's.
Read it and rejected it, The Pascal lamb was to be killed between the two evenings and eaten in the evening (BEGINNING) of the 14th day of Nisan.
The Jews incorporated the Passover into the seven day festival of un leavened bread.
The Hebrew” Exodus 12: 6; - בין הערבים beyn haarbayim, "between the two evenings.
Exodus At twilight Hebrew ben ha-'arbayim literally means "between the two settings." Rabbinic sources take this to mean "from noon on." According to Radak, the first "setting" occurs when the sun passes its zenith just after noon and the shadows begin to lengthen, and the second "setting" is the actual sunset. (p. 55, vol. 2, The Jewish Publication Society Torah Commentary, "Exodus")
Numbers 28: 16; The Passover Festival in honour of the Lord, is to be held on the 14 th day of the first month. On the fifteenth day a religious festival begins which lasts seven days, during which, only unleavened bread is to be eaten. On the first day of the seven day festival of unleavened bread, (The 15th day of Abib) you are to gather for worship and no work is to be done………………. On the last day (The 21st of Abib) you must meet for worship and do no work.
12: 23: the Israelites are commanded by the Lord, through Moses, that on the night of the Passover Festival, the 14th of Abib, the night that the Lord killed all the first born males of Egypt, who were not protected by the sacrificial blood, they were not to leave their houses until “MORNING.”
Now we know from Exodus 12: 23; that the Israelites could not leave their houses until sunrise after the Lord had killed all the first born sons, who were not protected by the blood of the Lambs that the Israelites had eaten that night.
Deuteronomy 16: 5-6; reveals that sunset was “THE TIME OF THE DAY” that the Israelites left Egypt, not the day that they left Egypt, but ‘THE TIME OF THE DAY.’
While Numbers 33: 3; reveals that the people of Israel left Egypt on the day “AFTER” (I repeat, ‘AFTER) the first Passover, as the sun set on the day of Passover, they left Egypt in full view of the Egyptians who were burying their first born sons, who the Lord had killed in the darkness of the previous night wherein the beginning of that night, the Israelites had eaten the Passover Lambs that had been killed between the two evenings that preceded their Passover meal.
Because the Jews had forsaken the command of the Lord, to eat the Passover in the evening of the 14th day of Nisan (Which Jesus and his apostles did) but instead, ate their Pascal lambs in the evening and beginning of the 15th day of Nisan, which is the first of the seven day Festival of Unleavened Bread, it became necessary that the sacrificial lamb of God, be killed between the two evenings (3PM the 9th hour) of the day of preparation to their Passover, which day of preparation to the true Passover commanded by God, should have been the 13th of Nisan.
I must believe the word of God and reject the words of your rabbi's.
Believe and reject whatever you want, you'll still be wrong...
Believe and reject whatever you want, you'll still be wrong...
If you cannot prove me wrong, AND YOU CANNOT, then this proves that you haven't got a clue as to the Torah.
Why did the Jews decide to incorporate the day of Passover into the seven day Festival of Unleavened Bread?
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