Quote:
Originally Posted by Continuum
To know whether one will go to Paradise or Hell, a Muslim must face Judgment Day [J-Day] and Decision Day [D-Day] after physical death on Earth.
My question is when will Muslims arrive on Judgment Day after physical death?
Is there a time gap between physical death and Judgment Day?
Perhaps Judgment Day will not arrive at all for Muslims and non-Muslims?
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The answer to this question must rely on chatter Muhammadiyah and Islamic history books
It is a strange and wonderful
And called the torment of the grave
And the terrible penalties
And also of exotic myths
These are some of those novels
Torment of the grave?
Answer
Praise be to God, prayer and peace be upon the Messenger of Allah and his family and companions either:
Fmab grave and Blessing constants texts of the Quran and Sunnah, and must believe them, and are particularly soul and body together, was transferred to that of the Sunnis agreement.
Shaykh al-Islam Ibn Taymiyyah, as in Majmoo (4/282) but torment and bliss on the soul and body are all agreement Sunnis and the community, blessed with self-tormenting solo for the body and freshen connected to the body, and the body is connected to it, so the bliss and torment them in this case together, as be of the spirit of the single hull. He said (4/262): proof of reward and punishment in the isthmus between the death until the Day of Resurrection: This is the view of advances as a whole and the Sunnis and the community, but deny it in a small isthmus of the people of innovation.
And evidence to prove the torment of the grave and Blessing many of them:
1. What in the correct and Musnad Ahmad and Abu Dawood and women from Anas that the Prophet, peace be upon him said: "The slave if put in his grave and took with him his companions until he hears the sound of their shoes came to him two angels, Afikadanh They will say to him: What did you say about this man? -lmamed- As for the believer and says: I certify that Abd Allah and his Messenger, it is said: look at the seat of the fire of God has Obdlk its seats from Paradise, Verihama, and leaves him in his grave seventy cubits, and fills it Khadra to the day of Resurrection. the infidel or hypocrite said to him what you say about this man? he says: I do not know you tell what people say, he is said to him: Do not Drut not read, then beaten with iron rods blow between his ears Faisih cry heard from the next is the two races, and narrows the grave until the ribs are different. "
The words of Allah, peace be upon him: (hear the sound of their footsteps - Afikadanh - blow between his ears - Faisih cry - until the ribs vary) All this is clear evidence of the inclusion of the matter to the spirit and the flesh.
2. Al-Tirmidhi narrated from Abu Hurayrah bail Hassan that the Prophet, may Allah bless him and said: "If the grave of the dead came to him two angels Wahsudan Ozarkan said to one of them: the evil, and for another: bearing down and say: What did you say about this man, he says what he says: Abdul Allah and his Messenger, I testify that there is no god but Allah and that Muhammad is his slave and his messenger and say: may we know that you say, and then give him in his grave seventy cubits seventy, then Lenore him in it, and then said: name. he says: Refer to my parents tell them . They will say: name Knumh bride who does not wake him up, but I like his family to him, until Allah resurrects from the bed, so, albeit a hypocrite said: I heard people say a word I said, like him, I do not know and say: may we know that you say that, it is said of the land: Altima him , Vtltim it, vary ribs, which are still tormented, until Allah resurrects the bed of it. "
The words: "Vtltim it differ ribs" explicit in it.
3. When Ahmed bail interview with Aisha Hassan: "If the good man was sitting in his grave not panic, and if the bad guy was sitting in his grave shuddering"
He wrote these fables filled with Muslims
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