Hello again Nozzferrahhtoo.
I hope you enjoyed your vacation, and welcome back to our friendly discourse. I have been a bit overworked as of late, so I hope you'll forgive my relatively slow response. Once again we have a lot of ground to cover, so I'll dispense with any further pleasantries...
Quote:
Originally Posted by Nozzferrahhtoo
Only because you are, probably deliberately, conflating two things. I repeat.... I respect people not ideas. But there are people who I oppose too. People who are actively using concepts like feux "offence" and "respect" and "tolerance" to erode free and open discourse.
|
The irony of this statement is that, despite your indignation and accusations, you are confirming my point, which was that you do in fact oppose
people. You affirm this with the qualification that it is not your general approach, but this does not negate the fact that my statement was essentially accurate.
Quote:
I repeat again, there are people I oppose. For the reasons I just outlined. But my GENERAL approach is to respect people but never respect ideas. People deserve respect. Ideas do not.
|
You are only "repeat[ing] again" insofar as you just made the point in the paragraph above. What you have not done prior to the post is provide the clarification that you "respect people but never respect ideas"...except when you don't. In some cases not only do you not respect the ideas but you also oppose the people who hold them.
Quote:
If you conflate, deliberately or otherwise, those two facts about me you are liable to produce the confused responses we have just seen here.
|
My statement was neither confused nor inaccurate, it simply did not contain the exception to the "respect people but not ideas" rule that you did not explicitly express until this post. Thanks for the clarification.
Having established that you do in fact oppose people at times (even if this is not your general approach) may I ask how one invokes the exception to the "respect people" rule? Clearly you have stated that those expressing "feux offence" [sic] are worthy of being opposed. I assume that they are only a subset of those who would stifle free expression, who should be opposed as a whole. Is there anyone else? I'm just curious who is unworthy of respect.
Quote:
And alas much of your quite long post is not even worth responding to in the light of the clarification of your confusion on this point. But I will see what is left worthy of reply....
|
If you have issue with statements I've made, please be specific. Merely waving your hand and calling them "not even worth responding to" doesn't do much to further your argument. We wouldn't want anyone to get the erroneous impression that you are dodging any of my points.
Quote:
A lack of understanding of the difference between comparison and analogy might be to blame for your confusion here. I made no such "comparison".
|
I will confess to this...I am clearly confused by the way
you are using the terms. If you did not make a comparison, what does that have to do with the definition of "analogy"? Surely you aren't claiming to have made an analogy without a comparison, are you?
a·nal·o·gy
əˈnaləjē/
noun
noun:
analogy; plural noun:
analogies- a comparison between two things, typically on the basis of their structure and for the purpose of explanation or clarification.
(emphasis mine)
Quote:
I was pointing out that people get very attached to their religious opinions. They also get very attached to their political opinions.
|
Right...you are comparing them.
Quote:
Yet caricatures from each elicit entirely different reactions. And it is my contention that the reason for this is nothing to do with "deities" and more to do with the fact the religious, unlike the political, cohorts have in the past gotten away with playing the "offence" card to silence opposition.
|
And as noted in my previous post, it is
my contention that the difference is the concept of that which is
sacred, which is lacking in politics but present in religion. There is much more on the term "sacred" to come later in the post, but the real question here is how to objectively determine which contention is correct. I'm not sure that there is an objective means available to us, but I'm open to suggestions.
Quote:
Which is hardly surprising because with politics one can argue with facts, figures, policies, history, examples, data and more. In religion however unsubstantiated assertion is indefensible. So OF COURSE you will find defenders of unsubstantiated notions contriving to use tactics to silence opposition rather than confront it. This is NOT limited to religion. We see similar tactics from mediums, psychics, and people selling homeopathy. The LESS facts and figures and data a group has the MORE they resort to tactics to simply shut detractors up.
|
I don't suppose you can support this with more than your own personal anecdotal evidence?
Quote:
I hope that is now clearer for you.
|
Likewise.
Quote:
[The concept of sacred is] Not at all foreign. There are many things sacred to me. Literature would be an example. My children another. And if someone were to ask me what I think the most sacred and important and worth of defense thing that exists on the planet is.... I would without reservation say "free and open human discourse" which is a concept I would die to defend more readily than any other.
|
I think the confusion here is in the use of the word "sacred." Googling the term gives you the Oxford dictionary definition:
sa·cred
ˈsākrid/
adjective
adjective:
sacred- connected with God (or the gods) or dedicated to a religious purpose and so deserving veneration.
(emphasis mine)
So, I'm guessing that based on this definition you do
not hold your children, literature or freedom of expression as sacred.
Now in fairness if we delve a little deeper by going to Merriam-Webster we get:
1
a: dedicated or set apart for the service or worship of a deity <a tree
sacred to the gods>
b: devoted exclusively to one service or use (as of a person or purpose) <a fund
sacred to charity>
2
a: worthy of religious veneration
: holy b: entitled to reverence and respect
3
: of or relating to religion
: not secular or profane <
sacred music>
4
archaic: accursed
5
a: unassailable,
inviolable
b: highly valued and important <a
sacred responsibility>
So then, if we skip right down to definition 5 in the Merriam-Webster dictionary, then your claims become defensible. But this was not my intention. Taking the definition
as a whole, that which is sacred is not only highly valued and important (5) but it is highly valued and important because it pertains to a deity (1).
Perhaps you would like to amend your response based on this clarification? If so, let's stick with the simple Oxford definition as that was my intention in the first place.
Quote:
But what may be a foreign concept to the religious cohort
|
As a point of clarification, do I qualify as a "religious cohort" and if so what is the exact definition of this term?
And who decides what these "PROPER boundaries" are? You?
Quote:
The analogy I often make is to the patently ridiculous trousers many members of golf clubs wear. I am aware of how important it is to members and administration of such clubs that these comical pants be worn. I defend their right to wear them and respect how important it is to them. But not for one moment do I think anyone OUTSIDE that club or its membership have to wear such pants..... nor take them seriously..... nor make any jokes they wish about them. Nor, conversely, should people outside the club be prevented from wearing them.
|
My take-away from this analogy is that you defend your right to be totally inconsiderate of other people's feelings. Yea, I guess that's your right. That doesn't mean that I won't sympathize with the ridiculous-pants-wearing guy that you are mocking and probably think that you're a real such-and-such for disregarding his feelings. Does that make me "wrong"?
Quote:
Treat mohamad as sacred as you like in Muslim club houses. I respect that and defend it and would be on the front lines of the battlefield AGAINST anyone who tried to prevent stuff.
But if I walk down the street wearing one of the now 5 tshirts I now own from the Jesus'n'Mo website.... that is no ones business but my own either.
Again I hope that is now clearer for you.
|
Clearer? Yes and no. So I have the right to believe that god should be taken seriously. You have the right to mock these beliefs. The question then becomes (and this is really critical) do I then have the right to think you're an inconsiderate such-and-such for mocking those beliefs? If I don't have that right, why not? If I do have that right, then why are you complaining about people exercising it?
Quote:
Keep your baseless, unsubstantiated, ad hominem, and entirely wrong assumptions about me to yourself thanks. Pocket them and keep them for a rainy day. Rather than make up false things about me, try responding to what I have actually written instead.
|
This was in response to my assertion that nothing is sacred to you. Given my clarification of my meaning:
sa·cred
ˈsākrid/
adjective
adjective:
sacred- connected with God (or the gods) or dedicated to a religious purpose and so deserving veneration.
I believe my statement to be quite accurate. If I'm wrong, please clarify what you hold as "connected with God (or the gods)" and I will retract my statement.
Quote:
Again..... quote me saying any such thing [that everyone else should not hold anything sacred]..... or even implying it...... or simply pocket your assumptions and misrepsentations of me.
|
Fair enough, I will rephrase. What you seem to be doing here is dictating the terms under which they may hold something sacred. You are setting the "PROPER boundaries" for their beliefs...based on what, I do not know.
Quote:
Ah that wishy washy word "some". Of course "some" are. [offended]
|
Rather like "some" people are worthy of being opposed (as noted earlier in the post)? Does that make your argument "wishy washy"?
Quote:
I would not be so crass or naive as to deny that [some people are offended]. The question is how many ACTUALLY are? I am open to reading any citations, studies or verifiable numbers you have on that. But my expectation.... which I admit is all it is...... is the vast majority are either/or/both A) contriving to take offence to silence opposition and/or B) Not actually offended but conditioned to act in a certain way in defense of their religion.
|
Right...I do not have hard evidence, and neither do you. You merely assume that most are not. Out of curiosity,
why do you assume this? At least my assumption is based on face-value: they are claiming to be offended so I take it that they are. Do you have any reason at all to believe that the majority are not?
Quote:
The word "hate" has so many negative connotations that I barely use it any more. It is like the recent buzz word "agenda". If you suggest someone has an "agenda" it automatically suggests some negative point to them. Yet we all have an "agenda".
So let us leave "hate" out of it.
|
I'm sorry, but I am unable to choose my words based on your personal connotations.
Quote:
The points I am making are about what leads our species to hate and intolerance. And I am merely suggesting that anything which erodes human discourse (remember i just said I hold it more sacred a human institution than any other) is something to be derided, avoided, combated or cured.
|
Right, and I've agreed with you on this point several times.
Quote:
And as I said, quite simply, the more irreconcilable an idea or claim is, the more potential for hatred and intolerance it contains.
|
But as far as I know this is also your personal assumption.
Quote:
I give often my childhood story of the two kids who shared an imaginary friend to illustrate what I mean by this.
|
Okay...was there supposed to be a story inserted here?
Quote:
To repeat: ALL I am saying here is that claims about a god, a gods will or wishes, or a gods opinions, are not just slightly but ENTIRELY unsubstantiated. In ANY way.
|
In terms of objective, scientific substantiation...I agree.
Quote:
And the more unsubstantiated an idea or claim is.... the more room for intolerance there is. Because differences of opinion are simply irreconcilable.
For example if I tell you the fact that the earths poles have, in the history of the earth, reversed themselves.... we might have some heated disagreement. But I could then at least sit down and adumbate for you the evidence for such a claim. I could show you how lava in slow eruption from the earths core contain iron filings, which are attracted to the planets magnetic poles. I could show you how when the lava sets to rock that the filings ALWAYS set facing the pole. I could then show you that as we dig deeper we find older rock where the filings are in the reverse positions.
We have data upon which to potentially base reconciliation of our argument.
Religion offers the opposite of this. It offers unsubstantiated assertions not just ABOUT attributes, opinions and the will of god..... but the very existence of this entity. And as such any difference of opinion is de facto irreconcilible.
And I merely contend that this leads to a greater potential for intolerance and hatred and suspicion, anger.... and alas ultimately in our species..... violence.
|
Right...this is your contention. But as far as substantiation (which you seem to value highly) you really don't have any. To my knowledge you are taking this idea that unsubstantiated claims breed intolerance as a given without any real objective evidence that it is the case. Kind of ironic now that I think about it.
Quote:
No, its attributes [of a religion] do that for us. My labeling it [as a hobby] does not make it so, but merely acknowledges it as such.
|
That's a very broad statement. Please be specific of these "attributes" as I have already laid out my argument as to why religion is
not a "hobby." To make sure we are clear here:
hob·by1
ˈhäbē/
noun
noun:
hobby; plural noun:
hobbies- an activity done regularly in one's leisure time for pleasure.
re·li·gion
riˈlijən/
noun
noun:
religion- the belief in and worship of a superhuman controlling power, especially a personal God or gods.
Based on this, please make your case.
Quote:
And as with your other shot in the dark assumptions about me, which appear to pepper your post, you are just coming out looking sillier than you are.
|
Your snide comments are now bordering on personal attacks. That's an interesting strategy. Notwithstanding, if you do indeed have some law background please specify and I will retract my statement. I only dabbled with the topic...it was one of my minor concentrations during my undergraduate.
Quote:
The point I was making is that we too often see people on this forum declaring something "obvious" or "common sense" or "reasonable" or any such thing in place of making an argument
|
Such as the common sense notion that unsubstantiated claims are more likely to lead to intolerance and violence?
Quote:
I am well aware what the phase means in law. What you are unaware of is that I was not making reference to the law. I was making reference to the tactic on internet forums of appending such qualifications in a crass attempt to substantiate an otherwise unsubstantiated line of argument.
|
Then your response was
non-sequitur, because I specifically stated
as one would do in court for example in post #58.
Quote:
The "reasonable individual" in law is not quite the same thing as an internet forum user inventing a declared "reasonable individual" and declaring they agree with you.
|
True, but that's not what I did, which is why your response was
non-sequitur. Since you are stuck on the use of the term, I'll rephrase my argument.
The number one distinction between religions and hobbies is that they are defined and treated differently by society as a whole. You don't have to like it, you don't have to agree with it, but it is the case. And since they are social constructs, they are what the society says they are (note my early claim that this is an exception to the
ad populum fallacy for this reason). For you to claim that a religion is a hobby reflects your personal opinion, but it is contrary to the consensus of society.
Quote:
I would suggest you begin by showing some of them [the holes in your argument]. Something you appear to have entirely failed in every way to do.
|
Wait...what? Okay, I'm going to admit that you really puzzled me here. You know what would help in showing some of the holes in your argument...an enumerated list. That's probably why I
provided one
directly below the quote you responded to. Here it is
again:
1.
Even if no other part of your argument was flawed, this would still fail because it makes the implicit assumption of severity. I didn't say "this was the worst thing to ever happen to her." If I had, then you would almost (but only almost) have a leg to stand on, because you could then gauge the severity of the distress that she has endured in her life against this occasion. However, I made no indication of severity. Therefore this may be mild dismay, relative to any number of occasions. Just because you're a bit under-the-weather doesn't mean that it's the sickest you've ever been.
2. You assume some objective standard for what distresses people, or at least what
should distress people. Just because you don't value prayer does not make that universal - she may find a lack of prayer opportunity more distressing than something that you would consider a valid cause for "real human dismay." (side note: is there a definition of "human dismay" that differentiates it from simply "a human being in dismay"? If not, I wonder why you felt the need to specify that this individual is human - I would think that's pretty much a given)
3. You are not the judge of what is valid cause for "real human dismay."
4. You know
literally nothing about her outside of my brief anecdote and are therefore incapable of considering any additional variables. For example, perhaps her religion is comfort to her
because some tragedy occurred.
Quote:
The point again is that I can judge your definition of "dismay" by viewing the situation and/or event to which you applied such a term. And the situation in question simply does not qualify for it, nor does it display an empathy for the true depths of "dismay" our species is not only capable of, but has alas experienced all too often.
Put another way, if the worst "dismay" anyone on this planet ever experienced was being unsure of an opportune place to make their arbitrary prostrations to their equally arbitrary choice of god..... then this world would be a much better place by quite an extreme degree.
|
This very accurately illustrates point #1 from the enumerated list of flaws in your argument that I provided in my previous post. Please note that this is not a retort to your statements above, but a point I made in post #62
before you ever typed the words above. Funny how that worked out.
Quote:
I simply see no evidence or data here upon which I could form the opinion that either you or her really understand the term "dismay" at all.
|
See points #3 and #4 above (repeated from the enumerated list of flaws in your argument that I provided in post #62)
Quote:
"Everyone" being just you it seems
|
No, I really do think it would be better for everyone...specifically yourself.
Quote:
as no one else has contested it
|
I fail to see what this is intended to demonstrate. Both of us have made a number of claims that no one else has contested.
Quote:
And me just "admitting" it would save you having to argue the point.
|
Again I would remind you that I already took the trouble of created a list that you completely overlooked before typing the above.
Quote:
Sorry, my statement stands uncontested, least of all by you
|
On the contrary. I have clearly contested it.
Quote:
and I am not going to conceed a falsehood to because it is "better for" you.
|
It would be better for me, but I also believe it would be better for you. I say this (and it is my personal opinion) because your stance seems so untenable to me. I fear that you will only damage your reputation by continuing to defend it. Let me paraphrase your contention: By a 138-word anecdote told second-hand by an all-but-anonymous internet poster on a message board you are capable of judging the quality of life experienced by an individual you have never met or spoken to and about whom you otherwise know absolutely nothing.
Really? Coming from an individual who expresses such value in substantiating claims, you're going to stand by that assertion as rational? If so, I have very little hope for a positive end to this discourse, because I see absolutely no logic in this assertion. In short, you are making a decision with almost no data and that doesn't seem to bother you.
Quote:
Alleviating your flailing is not my concern.
|
If I start to feel that I am flailing, I'll let you know. That said, this comment raises one additional question. It's a bit besides the point, but perhaps you will indulge my curiosity. I've noticed that you tend to insert these types of snarky comments into your arguments. Why do you suppose you do that? Do you think it makes you sound more correct? Do you think it improves your position in the debate? Surely you can't believe that it enhances the free exchange of ideas that you claim to hold sacred...can you?
Thanks.