Apart from the starting point about the "last Jew," there's that interesting question about getting rid of everything that is "other."
What Happens When the Last Jew Leaves Afghanistan
By Dara Horn
The story of Mr. Simentov, whose name incongruously means “good omen,” was primarily presented as a moment of lightness amid the horrors of the Taliban takeover. This was also true when Mr. Simentov appeared in the news in the early years of the American occupation nearly 20 years ago. Back then, he was one of Two Last Jews of Afghanistan (the other died in 2005), and the story was that the Taliban had imprisoned both of them — until their endless bickering got so annoying that the guards kicked them out of jail...
What does it mean for a society to rid itself of other points of view? To reject those with different perspectives, different histories, different ways of being in the world? The example of Jewish history, of the many Last Jews in places around the globe, holds up a dark mirror to those of us living in much freer societies. The cynical use of bygone Jews to “inspire” us can verge on the absurd, but that absurdity isn’t so far-off from our own lip service to diversity, where those who differ from us are wonderful, so long as they see things our way. On paper, American diversity is impressive. But in reality, we often live siloed lives. How do we really treat those who aren’t just like us? The disgust is palpable, as anyone knows who has tried being Jewish on TikTok. Are we up to the challenge of maintaining a society that actually respects others?
https://www.nytimes.com/2021/10/03/o...-simentov.html
https://www.almendron.com/tribuna/wh...s-afghanistan/
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