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Nobody can change the fact that the New Testament was written for converts of Judaism, Gentiles would adopted into Israel, they didn't come making a new religion, they came converting to Judaism in order to be added to the nations. The Gentiles today ARE NOT added to the nation.
If you are not Ephraim or Judah practicing Judaism, then why are you spending your time reading the bible?
No Gentile will every walk in the Temple, if you aren't Israel WITH Israel, then you can stand in that outer court of darkness forever if that is what you have chosen.
When the adversaries of Judah are cut off, and then the millions of Ephraim are found, Ephraim and Judah will mount up against the other nations and destroy them.
Everyone who fights against Judah, everyone who fights against the ways of Jerusalem will be cut off and then the Gentiles will come in the millions, the ones who supported Israel, and then the law will go out from Jerusalem to the whole world.
If somebody thinks they have replaced Judah, they should wonder why God is coming to hand Judah the kingdom to then punish anyone who was against Judah.
Isaiah 11
11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
Nobody can change the fact that the New Testament was written for converts of Judaism, Gentiles would adopted into Israel, they didn't come making a new religion, they came converting to Judaism in order to be added to the nations. The Gentiles today ARE NOT added to the nation.
If you are not Ephraim or Judah practicing Judaism, then why are you spending your time reading the bible?
No Gentile will every walk in the Temple, if you aren't Israel WITH Israel, then you can stand in that outer court of darkness forever if that is what you have chosen.
How much more ---- are you going to be allowed to teach before someone sees you as being favorable enough to enter an insane asylum and never be allowed to exit out? Everyone knows you are full of ----. The big convert wished to convert everyone to his bull----.
How much more ---- are you going to be allowed to teach before someone sees you as being favorable enough to enter an insane asylum and never be allowed to exit out? Everyone knows you are full of ----. The big convert wished to convert everyone to his bull----.
If you cannot agree with Isaiah, I cannot agree with you, but come?
Future Glory for Zion 1Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD. 7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8Who are these that fly as a cloud, and as the doves to their windows? 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. 11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. 13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. 15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. 17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. 18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory. 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended. 21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
1The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. 4And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 6But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 7For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. For I the LORD love judgment For I the LORD love judgment 8For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed. 10I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
Any Nation or any people who will not serve, then let them be kings.
before someone sees you as being favorable enough to enter an insane asylum and never be allowed to exit out?
.
Just trying to get you to notice me, no doubt, I should be locked up, unfortunately, there is no such thing as a jailor. There is no way to lock up a beast like me whether you put 32 guards with Swords and stones, cutting and crushing, THERE IS NO WAY TO CONTAIN A BEAST.
Get it?
I was born with this beast in my mouth and although I have 32 guarding what I say, that serpent will strike and as a spark, a forest fire will begin.
There is no such thing as a righteous Jailor, each person proves this with his tongue.
Each morning I awake with blood all over my pillow and bed from biting my tongue and my bottom lip so bad that it has become a ritual. There is no way to control a beast, even if you appoint 32 watchers.
Taming the Tongue 1My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11Doth a fountain send forth at the same place sweet water and bitter? 12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
True Wisdom from Above 13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15This wisdom descendeth not from above, but is earthly, sensual, devilish. 16For where envying and strife is, there is confusion and every evil work. 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18And the fruit of righteousness is sown in peace of them that make peace.
Just trying to get you to notice me, no doubt, I should be locked up, unfortunately, there is no such thing as a jailor. There is no way to lock up a beast like me whether you put 32 guards with Swords and stones, cutting and crushing, THERE IS NO WAY TO CONTAIN A BEAST.
Get it?
I was born with this beast in my mouth and although I have 32 guarding what I say, that serpent will strike and as a spark, a forest fire will begin.
There is no such thing as a righteous Jailor, each person proves this with his tongue.
Each morning I awake with blood all over my pillow and bed from biting my tongue and my bottom lip so bad that it has become a ritual. There is no way to control a beast, even if you appoint 32 watchers.
Taming the Tongue 1My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11Doth a fountain send forth at the same place sweet water and bitter? 12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
True Wisdom from Above 13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15This wisdom descendeth not from above, but is earthly, sensual, devilish. 16For where envying and strife is, there is confusion and every evil work. 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18And the fruit of righteousness is sown in peace of them that make peace.
I didnt think of you as a beast. I thought of you as a person first and foremost, even till the day came that you confessed that Yeshua is Lord.
I wonder if you noticed something of the Right hand spoken of in iyov.?
I struggled with reading this. Was it the Lord or iyov speaking.?
"Now gird your loins like a man; I will ask you and [you] tell Me. זאֲזָר־נָ֣א כְגֶ֣בֶר חֲלָצֶ֑יךָ אֶ֜שְׁאָֽלְךָ֗ וְהוֹדִיעֵֽנִי:
8Will you even make void My judgment? Will you condemn Me in order that you be justified? חהַאַף תָּפֵ֣ר מִשְׁפָּטִ֑י תַּ֜רְשִׁיעֵ֗נִי לְמַ֣עַן תִּצְדָּֽק:
9Do you have an arm like God, or do you thunder like Him with [your] voice? טוְאִם־זְר֖וֹעַ כָּאֵ֥ל | לָ֑ךְ וּבְ֜ק֗וֹל כָּמֹ֥הוּ תַרְעֵֽם:
10Bedeck yourself now with pride and excellence, and clothe yourself with glory and beauty. יעֲדֵ֥ה נָ֣א גָא֣וֹן וָגֹ֑בַהּ וְה֖וֹד וְהָדָ֣ר תִּלְבָּֽשׁ:
11Scatter your raging anger, see any haughty man and humble him. יאהָפֵץ עֶבְר֣וֹת אַפֶּ֑ךָ וּרְאֵ֥ה כָל־גֵּ֜אֶ֗ה וְהַשְׁפִּילֵֽהוּ:
12See any haughty man and subdue him, and crush the wicked in their place. יברְאֵ֣ה כָל־גֵּ֖אֶה הַכְנִיעֵ֑הוּ וַֽהֲדֹ֖ךְ רְשָׁעִ֣ים תַּחְתָּֽם:
13Hide them in the dust together; bind up their faces in a hidden place. יגטָמְנֵ֣ם בֶּֽעָפָ֣ר יָ֑חַד פְּ֜נֵיהֶ֗ם חֲבֹ֣שׁ בַּטָּמֽוּן:
14I too will confess to you that your right hand will save you. ידוְגַם־אֲנִ֥י אוֹדֶ֑ךָּ כִּֽי־תוֹשִׁ֖יעַ לְךָ֣ יְמִינֶֽךָ:
I didnt think of you as a beast. I thought of you as a person first and foremost, even till the day came that you confessed that Yeshua is Lord.
I wonder if you noticed something of the Right hand spoken of in iyov.?
I struggled with reading this. Was it the Lord or iyov speaking.?
"Now gird your loins like a man; I will ask you and [you] tell Me. זאֲזָר־נָ֣א כְגֶ֣בֶר חֲלָצֶ֑יךָ אֶ֜שְׁאָֽלְךָ֗ וְהוֹדִיעֵֽנִי:
8Will you even make void My judgment? Will you condemn Me in order that you be justified? חהַאַף תָּפֵ֣ר מִשְׁפָּטִ֑י תַּ֜רְשִׁיעֵ֗נִי לְמַ֣עַן תִּצְדָּֽק:
9Do you have an arm like God, or do you thunder like Him with [your] voice? טוְאִם־זְר֖וֹעַ כָּאֵ֥ל | לָ֑ךְ וּבְ֜ק֗וֹל כָּמֹ֥הוּ תַרְעֵֽם:
10Bedeck yourself now with pride and excellence, and clothe yourself with glory and beauty. יעֲדֵ֥ה נָ֣א גָא֣וֹן וָגֹ֑בַהּ וְה֖וֹד וְהָדָ֣ר תִּלְבָּֽשׁ:
11Scatter your raging anger, see any haughty man and humble him. יאהָפֵץ עֶבְר֣וֹת אַפֶּ֑ךָ וּרְאֵ֥ה כָל־גֵּ֜אֶ֗ה וְהַשְׁפִּילֵֽהוּ:
12See any haughty man and subdue him, and crush the wicked in their place. יברְאֵ֣ה כָל־גֵּ֖אֶה הַכְנִיעֵ֑הוּ וַֽהֲדֹ֖ךְ רְשָׁעִ֣ים תַּחְתָּֽם:
13Hide them in the dust together; bind up their faces in a hidden place. יגטָמְנֵ֣ם בֶּֽעָפָ֣ר יָ֑חַד פְּ֜נֵיהֶ֗ם חֲבֹ֣שׁ בַּטָּמֽוּן:
14I too will confess to you that your right hand will save you. ידוְגַם־אֲנִ֥י אוֹדֶ֑ךָּ כִּֽי־תוֹשִׁ֖יעַ לְךָ֣ יְמִינֶֽךָ:
I was talking about my tongue being a beast that I can't control, I tore into somebody at a bank yesterday and now I gotta go apologize cause I can't tame my own tongue, all it does is rip and tear it seems.
I was talking about my tongue being a beast that I can't control, I tore into somebody at a bank yesterday and now I gotta go apologize cause I can't tame my own tongue, all it does is rip and tear it seems.
If you are talking about anger.
Ive hardly sensed a hint of anger from you. Actually ive noticed that you have shown restraint and Self control, which only the Holy Spirit gives accordingly. Two swords
And when it has come to iron being sharpened, you have done more than you give yourself credit for. Who exposed the face of his raiment? Who can come within his double bridle?
Behold his hope is in vain; shall not one be cast down even at the sight of him? אהֵן־תּֽוֹחַלְתּ֥וֹ נִכְזָ֑בָה הֲגַ֖ם אֶל־מַרְאָ֣יו יֻטָֽל:
2There is no one so fierce that he can stir him up, and who is he who can stand before Me? בלֹֽא־אַ֖כְזָר כִּ֣י יְעוּרֶ֑נּוּ וּמִ֥י ה֜֗וּא לְפָנַ֥י יִתְיַצָּֽב:
3Who came to meet Me? I will pay [his reward]. Everything under the heavens is Mine. גמִ֣י הִ֖קְדִּימַנִי וַֽאֲשַׁלֵּ֑ם תַּ֖חַת כָּל־הַשָּׁמַ֣יִם לִי־הֽוּא:
4I will not be silent concerning his sons, either for his acts of heroism or the arrangement of his supplication. דלוֹ־ (כתיב לֹא) אַֽחֲרִ֥ישׁ בַּדָּ֑יו וּדְבַר־גְּ֜בוּר֗וֹת וְחִ֣ין עֶרְכּֽוֹ:
5Who exposed the face of his raiment? Who can come within his double bridle? המִֽי־גִ֖לָּה פְּנֵ֣י לְבוּשׁ֑וֹ בְּכֶ֥פֶל רִ֜סְנ֗וֹ מִ֣י יָבֽוֹא:
6Who can open the doors of his face? Around his teeth is terror. ודַּלְתֵ֣י פָ֖נָיו מִ֣י פִתֵּ֑חַ סְבִיב֖וֹת שִׁנָּ֣יו אֵימָֽה:
7There is pride in his strong shields, closed with a narrow seal. זגַּֽאֲוָה אֲפִיקֵ֣י מָֽגִנִּ֑ים סָ֜ג֗וּר חוֹתָ֥ם צָֽר:
8They are so close to each other that no air comes between them. חאֶחָ֣ד בְּאֶחָ֣ד יִגַּ֑שׁוּ וְ֜ר֗וּחַ לֹֽא־יָב֥וֹא בֵֽינֵיהֶֽם:
9One adheres to the other; they stick together and cannot be separated. טאִֽישׁ־בְּאָחִ֥יהוּ יְדֻבָּ֑קוּ יִ֜תְלַכְּד֗וּ וְלֹ֣א יִתְפָּרָֽדוּ:
10His sneezes flash forth light, and his eyes are like the rays of dawn. יעֲטִישֹׁתָיו תָּ֣הֶל א֑וֹר וְ֜עֵינָ֗יו כְּעַפְעַפֵּי־שָֽׁחַר:
11From his mouth go firebrands; sparks of fire go forth like foam. יאמִפִּיו לַפִּידִ֣ים יַֽהֲלֹ֑כוּ כִּיד֥וֹדֵי אֵ֜֗שׁ יִתְמַלָּֽטוּ:
12From his nostrils smoke goes forth, like a bubbling pot and an earthenware vessel. יבמִנְּחִירָיו יֵצֵ֣א עָשָׁ֑ן כְּד֖וּד נָפ֣וּחַ וְאַגְמֹֽן:
13His breath kindles coals, and flame goes forth from his mouth. יגנַפְשׁוֹ גֶּחָלִ֣ים תְּלַהֵ֑ט וְ֜לַ֗הַב מִפִּ֥יו יֵצֵֽא:
14Strength lodges in his neck, and sadness rejoices before him. ידבְּֽצַוָּארוֹ יָלִ֣ין עֹ֑ז וּ֜לְפָנָ֗יו תָּד֥וּץ דְּאָבָֽה:
15The flakes of his flesh are joined together, poured out upon it, not to move. טומַפְּלֵ֣י בְשָׂר֣וֹ דָבֵ֑קוּ יָצ֥וּק עָ֜לָ֗יו בַּל־יִמּֽוֹט:
16His heart is as strong as stone, and as strong as a lower millstone. טזלִבּוֹ יָצ֣וּק כְּמוֹ־אָ֑בֶן וְ֜יָצ֗וּק כְּפֶ֣לַח תַּחְתִּֽית:
17From his fear the mighty are frightened; the breakers fail. יזמִשֵּׂתוֹ יָג֣וּרוּ אֵלִ֑ים מִ֜שְּׁבָרִ֗ים יִתְחַטָּֽאוּ:
18He who overtakes him with a sword-it will not remain, [neither will] a spear, a slingshot, nor a coat of mail. יחמַשִּׂיגֵ֣הוּ חֶ֖רֶב בְּלִ֣י תָק֑וּם חֲנִ֖ית מַסָּ֣ע וְשִׁרְיָֽה:
19He regards iron as straw, and copper as rotten wood. יטיַחְשֹׁ֣ב לְתֶ֣בֶן בַּרְזֶ֑ל לְעֵ֖ץ רִקָּב֣וֹן נְחוּשָֽׁה:
20No arrow can put him to flight; slingstones turn into stubble for him. כלֹֽא־יַבְרִיחֶ֥נּוּ בֶן־קָ֑שֶׁת לְ֜קַ֗שׁ נֶהְפְּכוּ־ל֥וֹ אַבְנֵי־קָֽלַע:
21Catapult [stones] are regarded as straw, and he plays at the noise of the harpoon. כאכְּקַשׁ נֶחְשְׁב֣וּ תוֹתָ֑ח וְ֜יִשְׂחַ֗ק לְרַ֣עַשׁ כִּידֽוֹן:
22Under him are rays of the sun; where he lies is gold upon the mire. כבתַּחְתָּיו חַדּ֣וּדֵי חָ֑רֶשׂ יִרְפַּ֖ד חָר֣וּץ עֲלֵי־טִֽיט:
23He makes the deep seethe like a pot; he makes the sea like a seething mixture. כגיַרְתִּ֣יחַ כַּסִּ֣יר מְצוּלָ֑ה יָ֜֗ם יָשִׂ֥ים כַּמֶּרְקָחָֽה:
24He makes a path shine after him; he considers the deep to be hoary. כדאַֽחֲרָיו יָאִ֣יר נָתִ֑יב יַחְשֹׁ֖ב תְּה֣וֹם לְשֵׂיבָֽה:
25On the dust there is none that rules over him, which is not made to be dismayed. כהאֵֽין־עַל־עָפָ֥ר מָשְׁל֑וֹ הֶֽ֜עָשׂ֗וּ לִבְלִי־חָֽת:
26He looks at all high things; he is king over all proud beasts." כואֵֽת־כָּל־גָּבֹ֥הַּ יִרְאֶ֑ה ה֜֗וּא מֶ֣לֶךְ עַל־כָּל־בְּנֵי־שָֽׁחַץ:
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