Quote:
Originally Posted by TroutDude
when there are so very many factions who disagree so vigorously with each other?
Hearing them argue over biblical minutiae like it really matters just sours the whole soup for me.
Is the fact there are so very many different flavours the real secret to its longevity as a belief system?
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The comments and posts being made on this thread is a great example of why NO ONE can take Christianity seriously!!! There should NOT be an argument because there's only one way to believe. There should NOT be different flavors because the Bible does not have different "flavors". The Bible is not flawed, man is flawed. To understand His word you must become one with Him!
I do not lean on my "religion" to save me. It's a title, not what I believe in. If my "religion" were to change its beliefs tomorrow, I would leave and find a different "religion" that practices the TRUE doctrine in the Bible.
Doctrine simply means the teaching of God’s Word. In our day most people do not want sound doctrine, but they want preachers who will make them feel good
(II Timothy 4:3). Nevertheless, we must love, cherish, and obey the Word of God. Merely knowing and accepting the truth is not enough; in order to escape deception and condemnation we must have a love for the truth
(II Thessalonians 2:10-12).
A sincere, prayerful study of biblical doctrine will enhance spirituality. In fact, true spirituality can only develop from a solid understanding of God’s Word. The truth sets us free spiritually
(John 8:32). The more we comprehend divine principles, the more God’s power will operate in our lives and in our churches.
By becoming established in truth, we fulfill the scriptural admonitions:
1. To be studious (diligent) workers approved of God, who are not ashamed but who rightly divide (correctly handle) the Word of truth
(II Timothy 2:15)
2. To use Scripture profitably for doctrine, reproof, correction, and instruction in righteousness
(II Timothy 3:16)
3. To be strong in our beliefs rather than tossed about by every wind of doctrine
(Ephesians 4:14)
4. To give answers to everyone who asks about our faith
(I Peter 3:15)
Some suggest that study deadens spirituality, but a sincere, prayerful study of biblical doctrine will enhance spirituality. In fact, true spirituality can only develop from a solid understanding of God’s Word. The truth sets us free spiritually
(John 8:32). The more we comprehend divine principles, the more God’s power will operate in our lives and in our churches.
Another assumption is that there is little connection between belief and conduct. To the contrary, inadequate or false views will definitely affect our choices and actions. The more we assimilate divine principles, the more Christ-like we will become in daily life.
The way to attain maturity in the faith is to have a balance of doctrine and spirituality. We must be zealous to hear, read, and study God’s Word, and we must be equally zealous to pray, fast, worship God, and have fellowship with one another.
What important doctrines did the apostles proclaim? What should we believe, obey, and love? Look at the apostle Peter’s message on the Day of Pentecost. It is important for several reasons: it was the first sermon of the New Testament church (after the outpouring of the Spirit), Jesus had ordained Peter to open the doors of the kingdom of heaven with this message, it had the simultaneous support of all twelve apostles, and it succinctly proclaims how to enter the New Testament church.
The doctrine of God: There is one true God, as proclaimed in the Old Testament, and in the last days He wants to pour out His Spirit upon everyone.
(See Acts 2:17; Deuteronomy 6:4.)
The doctrine of Jesus Christ: Jesus died, was buried, and rose again for our salvation. He is both Lord and Messiah—both the one true God and the sinless, perfect, anointed Man through whom God reveals Himself to us. In other words, Jesus is the Lord Jehovah, the God of the Old Testament, manifested in flesh to be our Savior.
(See Acts 2:21-36; Colossians 2:9-10.)
The doctrine of salvation: We enter into the New Testament church through faith in Jesus as Lord and Savior, repentance from sin, water baptism in the name of Jesus Christ, and the baptism of the Holy Spirit with the initial sign of tongues.
(See Acts 2:1-4, 36-39; 11:13-17.)
The doctrine of holiness and Christian living: We must separate ourselves from sin and worldly values and dedicate ourselves to God and His will. The new life of holiness will transform us both inwardly and outwardly. It is characterized by prayer, fasting, fellowship, giving, joyful worship, miraculous gifts of the Spirit, and evangelism.
(See Acts 2:40, 42-47; Hebrews 12:14.)
The doctrine of eternal judgment: The Lord is coming back for His people. The righteous will inherit eternal life; the unrighteous will inherit eternal death.
(See Acts 2:19-21; Revelation 22:12-21.)
***Because many people don't believe in one God, I will list additional scriptures***
God is absolutely and indivisibly one
(Deuteronomy 6:4; Galatians 3:20). In Jesus dwells all the fullness of the Godhead bodily
(Colossians 2:9). He is the self-revelation of the one God, the incarnation of the full, undivided Godhead
(John 20:28; I Timothy 3:16).
God has revealed Himself as Father (in parental relationship to humanity), in the Son (in human flesh), and as the Holy Spirit (in spiritual action).
(See Deuteronomy 32:6 and Isaiah 63:16; Luke 1:35 and Galatians 4:4; Genesis 1:2 and Acts 1:8.) The one God existed as Father, Word, and Spirit before His incarnation as Jesus Christ, the Son of God; and while
Jesus walked on earth as God Himself incarnate, the Spirit of God continued to be omnipresent. However, the Bible does not teach that there are three distinct centers of consciousness in the Godhead or that Jesus is one of three divine persons.
Jesus is true God and true man as one divine-human person.
We can distinguish these two aspects of Christ’s identity, but we cannot separate them. The Incarnation joined the fullness of deity to complete humanity.
Jesus possessed all elements of authentic humanity as originally created by God, without sin. Thus we can speak of Jesus as human in body, soul, spirit, mind, and will.
(See Matthew 26:38; Luke 2:40; 22:42; 23:46; Philippians 2:5.) According to the flesh, Jesus was the biological descendant of Adam and Eve, Abraham, David, and Mary.
(See Genesis 3:15; Romans 1:3; Galatians 3:16; Hebrews 2:14-17; 5:7-8.) We should not speak of two spirits in Jesus, however, but of one Spirit in which deity and humanity are joined.
Christ’s humanity means that everything we humans can say of ourselves, we can say of Jesus in His earthly life, except for sin. In every way that we relate to God, Jesus related to God, except that He did not need to repent or be born again. Thus, when Jesus prayed, submitted His will to the Father, and spoke about God, He simply acted in accordance with His genuine humanity.
As Jehovah manifested in the flesh, Jesus is the only Savior
(Isaiah 45:21-23; Matthew 1:21-23). Thus, Jesus is the only name given for our salvation
(Acts 4:12). The Father was revealed to the world in the name of Jesus, the Son was given the name of Jesus at birth, and the Holy Spirit comes to believers in the name of Jesus.
(See Matthew 1:21; John 5:43; 14:26; 17:6.) Thus, the apostles correctly fulfilled Christ’s command in Matthew 28:19 to baptize “in the name [singular] of the Father, and of the Son, and of the Holy Ghost†by baptizing all converts with the invocation of the name of Jesus.