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Judaism...Just as the Gentile Christians took a Rabbi and made him G-d incarnate, they also took a verb and made it evil incarnate...And called him Satan...
Judaism...Just as the Gentile Christians took a Rabbi and made him G-d incarnate, they also took a verb and made it evil incarnate...And called him Satan...
Apparently, they needed a "boogie" man; a common allusion to a mythical creature to frighten children.
Originally Posted by Richard1965 Judaism...Just as the Gentile Christians took a Rabbi and made him G-d incarnate, they also took a verb and made it evil incarnate...And called him Satan...
Quote:
Originally Posted by Jerwade
Apparently, they needed a "boogie" man; a common allusion to a mythical creature to frighten children.
No, that would be you when you practice Halloween.
Judaism...Just as the Gentile Christians took a Rabbi and made him G-d incarnate, they also took a verb and made it evil incarnate...And called him Satan...
Quote:
Originally Posted by Jerwade
Apparently, they needed a "boogie" man; a common allusion to a mythical creature to frighten children.
Quote:
Originally Posted by Orion Rules
No, that would be you when you practice Halloween.
I don't know about Richard, however, I don't scare little children into believing something.
So then, there are one thousand two hundred sixty yamim in one hundred eighty days, (7x180=1260). For instance there are one hundred eighty full yom-days from Shmini Atzeret to the midst of Matzot, (17 Abib, at least that is so in my understanding of the calendar). Thus from the great invocation, during Shmini Atzeret, (John 7:37-38), through the midst of Unleavened Bread, (17 Abib), are one hundred eighty days wherein the King showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even an hundred and eighty days, (Esther 1:4). Moreover the same time span is one thousand two hundred sixty yamim counting by way of the shabuim-weeks of Daniel, which are the six yamim-hours and the daily Shabbat hour of every day without interruption into the ages of the ages, (for the shabuim-weeks pertain to the daily hours of the minchah prayer times, and the Shabbat hour of the seventh day Shabbat is the "Shabbat in its Shabbat" as it is written in the Torah, (Numbers 28:10)).
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