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For the political problem: We demand: a) Universal suffrage polled on a regional basis, with proportional representation and voting and electoral office eligibility for women. b) A minimum age for the voting electorate of 18 years; that for the office holders at 25 years. c) The abolition of the Senate. d) The convocation of a National Assembly for a three-years duration, for which its primary responsibility will be to form a constitution of the State. e) The formation of a National Council of experts for labor, for industry, for transportation, for the public health, for communications, etc. Selections to be made from the collective professionals or of tradesmen with legislative powers, and elected directly to a General Commission with ministerial powers. For the social problems: We demand: a) The quick enactment of a law of the State that sanctions an eight-hour workday for all workers. b) A minimum wage. c) The participation of workers' representatives in the functions of industry commissions. d) To show the same confidence in the labor unions (that prove to be technically and morally worthy) as is given to industry executives or public servants. e) The rapid and complete systematization of the railways and of all the transport industries. f) A necessary modification of the insurance laws to invalidate the minimum retirement age; we propose to lower it from 65 to 55 years of age. For the military problem: We demand: a) The institution of a national militia with a short period of service for training and exclusively defensive responsibilities. b) The nationalization of all the arms and explosives factories. c) A national policy intended to peacefully further the Italian national culture in the world. For the financial problem: We demand: a) A strong progressive tax on capital that will truly expropriate a portion of all wealth. b) The seizure of all the possessions of the religious congregations and the abolition of all the bishoprics, which constitute an enormous liability on the Nation and on the privileges of the poor. c) The revision of all military contracts and the seizure of 85 percent of the profits therein.
1. Powerful and continuing expressions of nationalism
From the prominent displays of flags and bunting to the ubiquitous lapel pins, the fervor to show patriotic nationalism, both on the part of the regime itself and of citizens caught up in its frenzy, was always obvious. Catchy slogans, pride in the military, and demands for unity were common themes in expressing this nationalism. It was usually coupled with a suspicion of things foreign that often bordered on xenophobia.
2. Disdain for the importance of human rights
The regimes themselves viewed human rights as of little value and a hindrance to realizing the objectives of the ruling elite. Through clever use of propaganda, the population was brought to accept these human rights abuses by marginalizing, even demonizing, those being targeted. When abuse was egregious, the tactic was to use secrecy, denial, and disinformation.
3. Identification of enemies/scapegoats as a unifying cause
The most significant common thread among these regimes was the use of scapegoating as a means to divert the people’s attention from other problems, to shift blame for failures, and to channel frustration in controlled directions. The methods of choice—relentless propaganda and disinformation—were usually effective. Often the regimes would incite “spontaneous” acts against the target scapegoats, usually communists, socialists, liberals, Jews, ethnic and racial minorities, traditional national enemies, members of other religions, secularists, homosexuals, and “terrorists.” Active opponents of these regimes were inevitably labeled as terrorists and dealt with accordingly.
4. The supremacy of the military/avid militarism
Ruling elites always identified closely with the military and the industrial infrastructure that supported it. A disproportionate share of national resources was allocated to the military, even when domestic needs were acute. The military was seen as an expression of nationalism, and was used whenever possible to assert national goals, intimidate other nations, and increase the power and prestige of the ruling elite.
5. Rampant sexism
Beyond the simple fact that the political elite and the national culture were male-dominated, these regimes inevitably viewed women as second-class citizens. They were adamantly anti-abortion and also homophobic. These attitudes were usually codified in Draconian laws that enjoyed strong support by the orthodox religion of the country, thus lending the regime cover for its abuses.
6. A controlled mass media
Under some of the regimes, the mass media were under strict direct control and could be relied upon never to stray from the party line. Other regimes exercised more subtle power to ensure media orthodoxy. Methods included the control of licensing and access to resources, economic pressure, appeals to patriotism, and implied threats. The leaders of the mass media were often politically compatible with the power elite. The result was usually success in keeping the general public unaware of the regimes’ excesses.
7. Obsession with national security
Inevitably, a national security apparatus was under direct control of the ruling elite. It was usually an instrument of oppression, operating in secret and beyond any constraints. Its actions were justified under the rubric of protecting “national security,” and questioning its activities was portrayed as unpatriotic or even treasonous.
8. Religion and ruling elite tied together
Unlike communist regimes, the fascist and protofascist regimes were never proclaimed as godless by their opponents. In fact, most of the regimes attached themselves to the predominant religion of the country and chose to portray themselves as militant defenders of that religion. The fact that the ruling elite’s behavior was incompatible with the precepts of the religion was generally swept under the rug. Propaganda kept up the illusion that the ruling elites were defenders of the faith and opponents of the “godless.” A perception was manufactured that opposing the power elite was tantamount to an attack on religion.
9. Power of corporations protected
Although the personal life of ordinary citizens was under strict control, the ability of large corporations to operate in relative freedom was not compromised. The ruling elite saw the corporate structure as a way to not only ensure military production (in developed states), but also as an additional means of social control. Members of the economic elite were often pampered by the political elite to ensure a continued mutuality of interests, especially in the repression of “have-not” citizens.
10. Power of labor suppressed or eliminated
Since organized labor was seen as the one power center that could challenge the political hegemony of the ruling elite and its corporate allies, it was inevitably crushed or made powerless. The poor formed an underclass, viewed with suspicion or outright contempt. Under some regimes, being poor was considered akin to a vice.
11. Disdain and suppression of intellectuals and the arts
Intellectuals and the inherent freedom of ideas and expression associated with them were anathema to these regimes. Intellectual and academic freedom were considered subversive to national security and the patriotic ideal. Universities were tightly controlled; politically unreliable faculty harassed or eliminated. Unorthodox ideas or expressions of dissent were strongly attacked, silenced, or crushed. To these regimes, art and literature should serve the national interest or they had no right to exist.
12. Obsession with crime and punishment
Most of these regimes maintained Draconian systems of criminal justice with huge prison populations. The police were often glorified and had almost unchecked power, leading to rampant abuse. “Normal” and political crime were often merged into trumped-up criminal charges and sometimes used against political opponents of the regime. Fear, and hatred, of criminals or “traitors” was often promoted among the population as an excuse for more police power.
13. Rampant cronyism and corruption
Those in business circles and close to the power elite often used their position to enrich themselves. This corruption worked both ways; the power elite would receive financial gifts and property from the economic elite, who in turn would gain the benefit of government favoritism. Members of the power elite were in a position to obtain vast wealth from other sources as well: for example, by stealing national resources. With the national security apparatus under control and the media muzzled, this corruption was largely unconstrained and not well understood by the general population.
14. Fraudulent elections
Elections in the form of plebiscites or public opinion polls were usually bogus. When actual elections with candidates were held, they would usually be perverted by the power elite to get the desired result. Common methods included maintaining control of the election machinery, intimidating and disenfranchising opposition voters, destroying or disallowing legal votes, and, as a last resort, turning to a judiciary beholden to the power elite.
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Doesn't look left-wing to me. I'll give more credence to Dr. Britt's study than a biased opinion piece from World Net Daily any day of the week.
Remove your copy and paste or post the 14 points to Bush's fascism link you got the BS from. Also those points above are from the fascism manifesto, the ones you provided are from a leftist Bush hating garbage machine.
Remove your copy and paste or post the 14 points to Bush's fascism link you got the BS from.
I didn't include a link because these points are all over the internet. Do a Google and take your pick.
Quote:
Also those points above are from the fascism manifesto,
Yep, and I can cite other writings of Mussolini that clearly refute the claim that fascism is left-wing. That's what happens with cherry-picked opinion pieces; they don't tell the whole story.
Quote:
the ones you provided are from a leftist Bush hating garbage machine.
And your source is a nutty, liberal hating nonsense machine; no more credible than the National Enquirer.
Fascism, the more it considers and observes the future and the development of humanity quite apart from political considerations of the moment, believes neither in the possibility nor the utility of perpetual peace. It thus repudiates the doctrine of Pacifism -- born of a renunciation of the struggle and an act of cowardice in the face of sacrifice. War alone brings up to its highest tension all human energy and puts the stamp of nobility upon the peoples who have courage to meet it. All other trials are substitutes, which never really put men into the position where they have to make the great decision -- the alternative of life or death....
Yep, those war-mongering liberals. I didn't know Cindy Sheehan was a conservative. I didn't know hippies were right-wingers, either.
...Fascism [is] the complete opposite of…Marxian Socialism
So, Mussolini writes that fascism is the opposite of socialism, yet right-wingers claim liberals to be socialists. That doesn't fit with your OP claiming fascism to be left-wing.
Fascism [is] the complete opposite of…Marxian Socialism, the materialist conception of history of human civilization can be explained simply through the conflict of interests among the various social groups and by the change and development in the means and instruments of production.... Fascism, now and always, believes in holiness and in heroism; that is to say, in actions influenced by no economic motive, direct or indirect. And if the economic conception of history be denied, according to which theory men are no more than puppets, carried to and fro by the waves of chance, while the real directing forces are quite out of their control, it follows that the existence of an unchangeable and unchanging class-war is also denied - the natural progeny of the economic conception of history. And above all Fascism denies that class-war can be the preponderant force in the transformation of society....
...Fascism [is] the complete opposite of…Marxian Socialism
So, Mussolini writes that fascism is the opposite of socialism, yet right-wingers claim liberals to be socialists. That doesn't fit with your OP claiming fascism to be left-wing.
It's neither... you'll see it's against both capitalism and liberalism. I'm sure you can find some more unlinked Bush propaganda though, have at it.
Fascism is definitely and absolutely opposed to the doctrines of liberalism, both in the political and the economic sphere. The importance of liberalism in the XIXth century should not be exaggerated for present day polemical purposes, nor should we make of one of the many doctrines which flourished in that century a religion for mankind for the present and for all time to come. Liberalism really flourished for fifteen years only. It arose in 1830 as a reaction to the Holy Alliance which tried to force Europe to recede further back than 1789; it touched its zenith in 1848 when even Pius IXth was a liberal. Its decline began immediately after that year. If 1848 was a year of light and poetry, 1849 was a year of darkness and tragedy. The Roman Republic was killed by a sister republic, that of France . In that same year Marx, in his famous Communist Manifesto, launched the gospel of socialism.
No individuals or groups (political parties, cultural associations, economic unions, social classes) outside the State (15). Fascism is therefore opposed to Socialism to which unity within the State (which amalgamates classes into a single economic and ethical reality) is unknown, and which sees in history nothing but the class struggle. Fascism is likewise opposed to trade unionism as a class weapon. But when brought within the orbit of the State, Fascism recognizes the real needs which gave rise to socialism and trade unionism, giving them due weight in the guild or corporative system in which divergent interests are coordinated and harmonized in the unity of the State (16).
And yet liberalism touts the supremacy of the state.
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