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AFAIK, traditions on this vary. It is probably best to follow what is done in the shul you happen to be in at the moment.
This question concerned me at one time, so I asked The Rabbi of the shul I was attending at the time. Before that, I thought that one should always stand for kaddish, but I didn't really know. He explained to me quite clearly how he knew that one did not always have to stand for kaddish, according to his tradition, which was the tradition I was attempting to follow. However, he made it clear that if one was already standing, one should remain standing. I took that also to mean that if one was supposed to be standing at that point in the service (whether one, as an individual, was at that point in the service or not), one should stand for that kaddish, even if he had to rise to do so.
Since I asked a question and got an answer, I consider the question closed, for me. IMO, others should, if they so choose, ask their LORD (Local Orthodox Rabbi Dude).
I can assure you that not all rabbis will answer the question the same. However, AFAIK, if you ask YOUR rabbi, the answer you get will be the halachically correct answer for YOU.
I can assure you that not all rabbis will answer the question the same. However, AFAIK, if you ask YOUR rabbi, the answer you get will be the halachically correct answer for YOU.
IF you believe in the authority of the mara de atra. C Jews, as a general rule, follow this as of course do Orthodox Jews. Many young committed Jews in the independent minyan circles of course do not, but believe in their right as Jewishly educated laypeople to make their own choices from the available rabbinic opinions.
Thanks, all. The Rabbi of the shul that I am a member of now says, "If it's your custom to stand, then stand; if not, please sit". Of course I had to read up on it and was dizzied by the many scholarly opinions and their rationale. Some stand and some sit at our shul. I had to take a stand on this. (Oh, I'm just so funny today).
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