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Originally Posted by Good4Nothin
Near death experiences have been studied extensively and there are similarities and recurring themes.
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Yes but what you contrive to leave out here is that the _reasons_ there are recurring themes and similarities has also been studied and some sound theories produced. Interesting how you leave out the bits that do not suit your narrative isn't it?
For example the similarities always seem to map onto the dominant religion in the location. So the similarities in NDE in the US tend to map onto Christian thought - but when you examine the similarities in India it maps onto the religious imagery there.
This is also matched in areas outside religion. For example after certain hollywood movies became popular in our past and dominant in the culture - the similarities in alien experience around UFOs all converged on little grey aliens with big black insect like eyes.
In other words - the similarities exist because people parse their experiences - or question the experiences of others - through the narrative, language, imagery and concepts dominant in their society at the time.
What you also do not mention it seems is that when people biased _towards_ the after life study aspects of NDE such as "out of body experience" they results fail to find _any_ evidence for the phenomenon at all.
For example Sam Parnia is a big believer in OBE and the after life. Sam created a set of double blind controlled experiments to investigate OBE patients. The study revealed _nothing_ of use or note whatsoever.
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Originally Posted by Good4Nothin
You think everyone who is not an atheist thinks exactly the same way.
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I would never say that myself. You appear to be turning to the common "Rather than reply to what you said i will instead tell you what you think" fallacy that is so common among your cohort.
But while I would never say all non-atheists thing alike - what I would say is that the same small set of fallacies turn up in the thinking of that contingent with reliable regularity.
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Originally Posted by Good4Nothin
Neuroscience doesn't explain it either. Psychology overlaps with neuroscience and whatever is known about the brain is known in psychology. Not very much is understood about the brain. Lots of observations and imaging research. That is not the same as understanding.
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Just about everything you wrote there is false - which just exacerbates my suspicion you do not have the phd you claim to have - or much understanding of the subject at all.
Evidence of this comes - for example - in your 0 or 1 black and white all or nothing thinking on the subject of evidence and understanding. You appear to have a very non-scientific impression that a lack of a 100% complete understanding of the topic means somehow we have no explanations, no understanding, and no knowledge.
The fact is that in neuroscience we have _a lot_ of knowledge, data and understanding around the topics of hallucination and this knowledge base is increasing all the time. We are able to contrive to reproduce the things you are calling hallucination with remarkable reliability. Through things like drugs and physical duress such as centrifugal acceleration. We can cause hallucination. Visions. OBE. Feelings of oneness and interconnectedness. And just about every aspect of religious experience ever described. And many of us can reproduce those things in meditation too.
Again - there is much we are still left to 100% explain and understand. But to pretend that <100% is equal to 0% in the way that you do suggests you either do not have a science based phd at all - or the one you do have is from a very poor institute indeed. Like one of those Trump University phone in qualifications.
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Originally Posted by Good4Nothin
Your statement is totally false. The problem of complexity can be seen in many areas of science. If you ask a cancer researcher why cures have not been found for most cancer, they will say cancer has turned out to be far more complex than they used to think.
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Actually as it happens I have heard quite a few cancer researchers asked that very question and the answer you just shoved in their mouth on their behalf has not been the one I hear them give.
Rather their complaint is that we have one word "cancer" for a vast number of diverse conditions with diverse causes and diverse progression paradigms.
In other words the problem with cancer is not that cancer is too complex. But that cancer is not a thing. It is an umberella term for a vast number of things. Which means the problem is _not_ that cancer is too complex so much as cancer is not even a word.
There will likely never be "a cure for cancer" because there is no one thing "cancer" in the first place. Discussing a cure for cancer or the complexity of cancer therefore makes as much sense as talking about "The Rule of sport". There is no one rule in sport - because "sport" is not a thing but an umbrella term for a vast array of diverse things.
If you want more information on this then there is a good interview between Sam Harris and Siddhartha Mukherjee if you google it. Siddhartha Mukherjee is a cancer physician and researcher. He is an assistant professor of medicine at Columbia University and a staff cancer physician at the CU/NYU Presbyterian Hospital and a former Rhodes Scholar.